1. 神秀思索后，吟道：身是菩提树，心如明镜台。时时勤拂拭，莫使有尘埃。

1. After pondering, Shenxiu recited: "My body is a bodhi tree, my heart a bright mirror stand. Constantly wipe it clean, do not let dust settle."

2. 在金庸小说《天龙八部》中，庄聚贤非常喜欢阿紫，为了她不惜忍受孤独、委屈、苦楚，甚至把自己的一双眼睛给她，让她重见天日。

2. In Jin Yong's novel "The Heaven Sword and Dragon Saber," Zhu Juxian is very fond of Azi. He is willing to endure loneliness, grievances, and suffering for her, even to the extent of giving her his own pair of eyes so that she can see the world again.

3. 意思是，草碍事，你去铲除就好，除草而已，偶然有没锄净的，也不必在意，不要让心里产生负担，如果因此而不能平静，心之体就会烦忧劳累，就会因情绪波动伤害自己。

3. It means that the grass is hindering things, so you should go ahead and remove it. It's just about weeding. If there are some straggling weeds that haven't been completely removed, don't worry about it. Don't let it burden your mind. If you can't be at peace because of this, your mind's body will become troubled and weary, and you will harm yourself due to emotional fluctuations.

4. 有人叫住他说，你的瓦罐摔碎了，你不心疼吗？怎么不回头看一眼！

4. Someone called out to him and said, "Your pot has broken, don't you feel sorry for it? Why don't you look back at it for a moment!"

5. 王阳明在《传习录》中写道：

5. Wang Yangming wrote in "The Record of Teacher's Teaching":

6. 人生一世，我们要学会把妨碍自己，消耗自己的东西除去，不让它们成为生命的负担。坚决断舍离，清理得越干净，生命就越轻盈，人生就越幸运。

6. In our lifetime, we need to learn to eliminate things that hinder and deplete ourselves, not allowing them to become a burden on our lives. The more resolutely we discard and separate, the cleaner we clear, the lighter our life becomes, and the luckier our life will be.

7. 一天他背着瓦罐上街贩卖，不小心摔个粉碎。然而，他没有回头，一路往前方走去。

7. One day, he carried a pot on his back to sell on the street, but accidentally dropped it and it shattered into pieces. However, he did not turn back and continued to walk forward.

8. 缘深缘浅，一切随缘。

8. The depth of the cause and effect, all are subject to the circumstances.

9. 清除掉生命中有害的东西，才能进一步充实自己，提升自己，强大自己。

9. Eliminate the harmful things in life to further enrich, elevate, and strengthen oneself.

10. 一语未了，慧能的偈子也出来了：菩提本无树，明镜亦非台，本来无一物，何处惹尘埃。

10. As soon as his words were finished, Hui Neng's poem emerged: The bodhi tree originally has no tree, the bright mirror is not a platform, originally there is nothing, where could dust ever settle?

11. “草有妨碍，理亦宜去，去之而已。偶未即去，亦不累心。若着了一分意思，即心体便有贻累，便有许多动气处。”

11. "If grass is obstructive, it is also fitting to remove it; just remove it. If it is not immediately removed, it does not weigh on the mind. If one attaches a bit of meaning to it, then the mind becomes burdened, and there are many instances where it can stir up emotions."

12. 大道至简，少即是福。

12. The way to the great is simple, and less is more.

13. 枝兰气味别，胸无城府天地宽；花木清香庭院翠，琴书雅趣画堂幽；浮生若梦谁非寄，到处能安即是家。家是庇护我们的港湾。

13. The fragrance of the branch orchid sets it apart, and a broad expanse of sky and earth lies within an open chest; the courtyard is lush with the fragrance of flowers and trees, and the music and books bring an elegant charm to the quiet study hall; in this fleeting life, isn't everyone just a traveler? Wherever one can find peace, that is home. Home is the harbor that shelters us.

14. 诚然，对于不可改变的事情，所有的忧愁烦恼，郁郁寡欢，都是自寻烦恼。

14. Indeed, for things that cannot be changed, all the worries, melancholy, and sadness are self-inflicted troubles.

15. 五祖说：你们各自创作一首偈子，说说修行心得。

15. The Fifth Ancestor said: "Each of you create a verse and share your insights on cultivation."

16. 人生其实非常渺小，就像无穷沧海中的一粒米，微不足道。对于一些事情，我们无能为力。既然如此，就不要耿耿于怀，为了无能为力的事情纠缠计较。

16. Life is actually very insignificant, like a grain of rice in the boundless sea, negligible. There are some things we cannot control. So, there is no need to linger on them, or to argue and worry about things we cannot change.

17. 越干净，越幸运。

17. The cleaner, the luckier.

18. 起名需要把握的第二点，是必须弄明白所用文字的五行属性。中国的文字，起源主要有形、音、意三大类，以形的居多。从形体上来分，有独体字和合体字。合体字又分上下结构、上中下结构、左右结构 、左中右结构、半包围结构、全包围结构等。选字起名时，既要注意所选文字形的五行，也要注意音的五行，还要注意意的五行。看该字的五行是以形为主，还是以音为主，还是以意为主。同时，要注意该字是独体字还是合体字。如是独体字，五行属性比较明显。如是合体字，就要看它的主体是什么，以主体来定五行就行了。如果五行属性明显，较单纯的则好定。如果五行属性不太明显，似有综合性的，就要看该字是以什么为主体来定五行属性即可。

18. The second point to grasp when naming is that it is necessary to understand the five-element attributes of the text used. The origin of Chinese characters is mainly divided into three categories: form, sound, and meaning, with the majority being based on form. In terms of form, there are individual characters and composite characters. Composite characters are further divided into structures such as top-bottom, top-middle-bottom, left-right, left-middle-right, semi-enclosed, and fully enclosed structures. When selecting characters for naming, one should pay attention to not only the five elements of the form of the selected characters but also the five elements of the sound and the five elements of the meaning. One needs to determine whether the five elements of the character are primarily based on form, sound, or meaning. At the same time, one should also pay attention to whether the character is an individual character or a composite character. If it is an individual character, its five-element attribute is more pronounced. If it is a composite character, one needs to determine its main body and define the five elements based on the main body. If the five-element attribute is pronounced and relatively simple, it is easier to determine. If the five-element attribute is not very pronounced, appearing more comprehensive, one should determine the five-element attribute based on what the character is primarily based on.

19. 枝上柳绵吹又少。天涯何处无芳草。果断放下不喜欢你的人，多出去走走，说不定就能遇到更好的人，和你情投意合。

19. The willow branches are shedding their downy fluff, and it seems to be diminishing. Wherever in the world is there no fragrant grass? Resolutely let go of those who do not like you, and go out more often. Perhaps you might meet someone even better, with whom you are perfectly compatible.

20. 对于没有缘分的人，不要去纠缠。因为你所有的努力，不过是自我感动，自取其辱。

20. Do not pursue someone who is not meant to be with you. Because all your efforts are merely self-indulgence and self-mortification.

21. 祥寓意吉祥、吉利、祥瑞，俗话说的好，“做人德为本，万事皆吉祥”。将这样一幅寓意吉祥，内涵丰富的单子书法作品送给领导、长辈、老师、朋友都是上等佳作或者挂在客厅、书法来给家庭带来好运。

21. "Xiang" symbolizes auspiciousness, good fortune, and auspiciousness. As the saying goes, "Deeds are the foundation of being a person, and all things are auspicious." Giving such a piece of single-character calligraphy work, which is rich in connotation and auspicious meaning, to leaders, elders, teachers, or friends is an excellent work of art. It can also be hung in the living room to bring good fortune to the family.

22. 汉朝有一个叫孟敏的人。

22. There was a person named Meng Min during the Han Dynasty.

23. 弘一法师说过：“一念执着，万般皆苦，一念放下，便是重生。当你决定放弃一个人或一件事情时，其实是放下了自己内心的执念，终于放过了自己。释怀曾经，是给自己机会，给自己未来，也是给别人自由的空间，一念起，天涯咫尺；一念灭，咫尺天涯。”

23. The monk Hongyi once said: "When one is obsessed with a thought, all things are suffering. When one lets go of a thought, one is reborn. When you decide to let go of a person or a thing, it is actually releasing the attachment in your heart, finally forgiving yourself. Letting go of the past is giving yourself an opportunity, giving yourself a future, and also giving others the space of freedom. A thought arises, and the distance between the world and you is reduced to inches; a thought extinguishes, and the distance between inches and the world is vast."

24. 苏东坡说：“寄蜉蝣于天地，渺沧海之一粟。”

24. Su Dongpo said, "To entrust a mayfly to the vastness of the universe, and be but a grain of sand in the boundless sea."

25. 世间本无事，庸人自扰之。人一旦有执念，就会被限制，被束缚，被痛苦纠缠。只有放下执念，才能光风霁月，海阔天空，万般自在。

25. There is nothing in the world but the trouble that the common people cause themselves. Once a person has an obsession, they will be restricted, bound, and haunted by pain. Only by letting go of the obsession can one achieve a clear and bright sky, vast as the sea, and be at ease in all things.

26. 自古心善之人必有福报，心存善念，遇事才不会斤斤计较，夫妻之道在于不计较多包容。心善志坚，才会有苦尽甘来的信念，不投机取巧活得问心无愧。一个善字挂在卧室，时刻提醒着屋主人要保持善的思想和行为，善有善报。

26. Since ancient times, those with kind hearts will surely be rewarded. With benevolent thoughts, one will not be overly concerned with trivial matters. The way of marriage and partnership lies in not being overly particular and showing great tolerance. With a kind heart and a strong will, one will have the belief that hardship will eventually lead to sweetness, and live without any deceit or guilt. The character 'kindness' hung in the bedroom constantly reminds the homeowner to maintain kind thoughts and actions, as kindness is repaid with kindness.

27. 具备扎实的易学基础和正确的易学理论。这才是关键中的关键。凡是研究易学的人和有一定易学知识的人都知道，宇宙间万事万物都离不开阴阳五行的原理，不管是其大无外的事物，还是其小无内的事物都不可能例外。人在天地间，离不开五行中。一个人是一个小宇宙，是一个小太极。检验一个人的名字好与不好，唯一的标准是看这个名字的阴阳五行旺衰喜忌是否有利于这个人的五行喜忌。利于者， 好，利于的程度越大则越好。不利于者则不好。因为文字的音有五行，行有五行，意也有五行。几个字组合在一起又是一个新的五行。

27. Possess a solid foundation in Yi Learning and correct Yi Learning theory. This is the key to the keys. Anyone who studies Yi Learning and has a certain level of knowledge in it knows that all things in the universe, whether grand or minute, cannot escape the principle of yin-yang and the five elements. Whether it is something that is vast beyond measure or something that is minute beyond the innermost, there is no exception. Humans in the world cannot be separated from the five elements. A person is a microcosm, a small Taiji. The only criterion to determine whether a person's name is good or bad is to see whether the yin-yang and five-element旺衰喜忌 of this name is beneficial to the person's five-element preferences. If it is beneficial, it is good; the greater the extent of benefit, the better. If it is not beneficial, it is not good. Because sounds have five elements, the characters have five elements, and meanings also have five elements. When several characters are combined, they form a new set of five elements.

28. 具备一定的文化程度。这一点，在目前我国普及九年制义务教育，基本扫除文盲的国情下，绝大多数人容易做到。当然，文化层次高，学识渊博的人，能知古晓今，了解很多历史典故，驾驭文字的能力也较强。在名字的字意、寓意、顺口、独特等方面达到更加完美是容易办到的。就是文化层次不太高的人，最起码借助字典、词典也能做到比较如愿。

28. Possess a certain level of education. In the current situation of our country, where nine years of compulsory education is widespread and illiteracy is basically eliminated, the majority of people can easily achieve this. Of course, those with a higher level of education and extensive knowledge can understand both the past and the present, be familiar with many historical anecdotes, and have a strong command of language. It is relatively easy to achieve a more perfect level in terms of the meaning, implication, pronunciation, and uniqueness of a name. Even for those with a lower level of education, at least they can achieve their desired results with the help of dictionaries.

29. 然而，阿紫自始至终也没有对他动过真心，她一直钟情自己的姐夫乔峰，而把庄聚贤当做一个累赘。

29. However, A Zi never had true feelings for him from the beginning to the end. She was always in love with her brother-in-law, Jiao Feng, and regarded Zhuang Ju Xian as a burden.

30. 放下执念，看空万物，就没有什么人和事可以伤害你。

30. Let go of attachment, view all things as empty, and there will be nothing and no one that can harm you.

31. 最后，庄聚贤牺牲了自己，也没有换来阿紫的爱情。

31. In the end, Zhuang Juxian sacrificed himself and still did not win Azi's love.

32. 数年来，作为莫亚大师的弟子，随着对恩师独创的全息三维命理和全息阴阳宅风水理论学习的不断深化和理解掌握，通过与其他传统易学各门派理论的比对发现，全息理论才是真正大道至简、 易学好懂、科学性强，预测准确率高，获取信息量大等集优中之优于一身的，易学界目前唯一独到领先的易学理论。不光如此，全息理论的伟大、英明、独到之处还在于正本清源、去粗取精、去伪存真，通过“实践是检验真理的唯一标准”这一哲学真理，经过数以万计的现实命例检验，纠正和完善了许许多多的民间传统易学理论的错误，创立和完善了许多经得起实践检验的新理论，把无数的易学迷路者引上了光明的康庄大道。为弘扬和发展易学文化做出了卓越贡献！只有学习和掌握好此理论，才能把命主八字的五行喜忌搞准确，才能做到运用易学有的放矢的服务于人，才能做到以人为本，因人而异，真正 走出包括给人起名在内的误区，才不会作出误导害人的事来。

32. Over the years, as a disciple of Master Moa, with the continuous deepening of study and mastery of Master's unique holographic three-dimensional fate theory and holographic yin-yang residence feng shui theory, by comparing and contrasting with theories of other traditional Chinese metaphysics schools, it has been discovered that the holographic theory is truly the most profound and simple, easy to learn and understand, scientifically strong, with a high accuracy in prediction, and abundant in obtaining information, a theory that integrates the best of the best in the field of metaphysics. Currently, it is the only unique and leading metaphysical theory in the field. Not only that, the greatness, wisdom, and uniqueness of the holographic theory also lie in its ability to root out the essence, discard the coarse, and authenticate the true, through the philosophical truth that "practice is the sole criterion for testing truth." After tens of thousands of real-life fate examples have been tested, many errors in traditional folk metaphysics theories have been corrected and improved, and many new theories that stand up to practical testing have been established and improved, guiding countless confused metaphysics enthusiasts onto the bright and broad path. It has made an outstanding contribution to the promotion and development of the culture of metaphysics! Only by studying and mastering this theory can one accurately determine the five elements and likes and dislikes of the fate chart of the subject, can one provide targeted and effective service through the application of metaphysics, can one truly take a people-centered approach, differing treatment based on individuals, and can one truly avoid falling into误区, including naming, and prevent misleading and harmful actions.

33. 比如说“静”字，静，青，争。青，初生物之颜色;争，上下两手双向持引，坚持。静，不受外在滋扰而坚守初生本色、秉持初心。在这个浮躁的社会里，在家中挂幅静字，进而提醒自己要勿忘初心，不要在物欲横流的洪流中迷失自己。

33. For example, the character "静" (quiet, tranquil), which consists of the elements "青" (green), "静" (quiet), and "争" (struggle). "青" represents the color of new growth; "争" depicts the hands on top and bottom holding in both directions, symbolizing perseverance. "静" means to remain undisturbed by external factors and to adhere to the original color and pure intentions. In this restless society, hanging the character "静" at home serves as a reminder to oneself not to forget one's original intentions and not to lose oneself amidst the flood of material desires.

34. 禅宗五祖要传衣钵，找来了最喜欢的弟子神秀和慧能，考察他们对修行的感悟，以从中挑选出最合适的接班人。

34. The Fifth Ancestor of Chan Buddhism was to pass on the robe and bowl, so he summoned his two favorite disciples, Hui-ssu and Hui-neng, to examine their insights into the practice of meditation, in order to select the most suitable successor.

35. 五祖一听，觉得慧能达到了佛教的最高境界，就选定他做自己的衣钵传承人，是为禅宗六祖。

35. Upon hearing this, the Fifth Ancestor felt that Huìnéng had reached the highest level of Buddhism, and thus designated him as his own successor to transmit the robe and bowl, thereby becoming the Sixth Ancestor of the Zen School.

36. 一个人的八字，包含了这个人一生的富、贵、贫、贱、吉、凶、祸、福、寿、夭等全部信息。在自然状态下，这些信息通过大运流年的作用就会演绎一生不同时间段的吉凶祸福，这是不争的事实，也是之所以能通过正确的易学理论和正确的作用关系断准命主及六亲吉凶应期的根本原因，是有规可循的。这个规律，是几千年来老祖宗总结出来的宝贵遗产。更是我们通过批断八字能提取掌握吉凶信息，及早采取措施，趋利避害的唯一理论根据和万能钥匙。当然也是给人起名、择吉、调理阴阳宅风水的科学理论依据。事实胜于雄辩，无数的事实证明，也只有把命主的八字组合彻彻底底弄清楚了，才能定准该命主的五行喜忌，找准命局五行搭配组合的利与弊，找到给命主趋吉避凶的切入点和突破口，做到手到病除 ，百发百中。明白了这个原理，最关键的问题就是如何做到在命主的八字中找准五行的喜忌了。

36. A person's eight characters (bazi) contain all the information about their life, including wealth, status, poverty, lowliness, good fortune, misfortune, disasters, blessings, longevity, and early death. In a natural state, these pieces of information are interpreted through the influence of great fortune and the changing years, which result in the good and bad luck, disasters and blessings at different periods of life. This is an undeniable fact, and it is the fundamental reason why we can accurately predict the good and bad luck of the master of the destiny and their relatives through the correct theories of Yi (divination) and the correct relationship of action. This is a regularity that has been summarized as a precious heritage by our ancestors over thousands of years. It is also the only theoretical basis and universal key for us to extract and master the information of good and bad luck through analyzing the bazi, to take early measures, and to seek benefits while avoiding harm. Of course, it is also the scientific theoretical basis for naming, choosing auspicious dates, and adjusting the yin-yang风水 of houses and buildings. Facts speak louder than words, and countless facts have proven that only by thoroughly understanding the bazi combination of the master of the destiny can we accurately determine the five elements that are favored and disliked, find the benefits and drawbacks of the five elements' combination in the destiny, locate the entry point and breakthrough for guiding the master of the destiny towards good luck and avoiding misfortune, and achieve the goal of treating diseases with a single move and hitting the target every time. Understanding this principle, the most crucial issue is how to accurately find the likes and dislikes of the five elements in the master's bazi.

37. 关于企业、单位起名，需要考虑的因素主要有:该企业或单位的主要负责人，即一把手的八字五行喜忌;从事行业的五行喜忌;所选文字的五行喜忌和文字组合后构成的新的五行的喜忌。再兼顾做到好叫、好听、好记，突出行业性质，能起到永久性广告效应的作用，寓意深远等方面的完美即可。但要慎用“ 昊”、“极”等字词，因要懂得物极必反的原理。其他方面的“理”与“据”与个人起名的相同。

37. When naming a company or organization, the main factors to consider are: the eight characters and five elements preferences of the main person in charge, i.e., the leader's preferences; the five elements preferences of the industry it operates in; the five elements preferences of the chosen characters, and the preferences of the new five elements formed by the combination of these characters. Additionally, attention should be given to making the name easy to pronounce, pleasant to the ear, and memorable, highlighting the nature of the industry, and it should have a lasting advertising effect, with profound meanings. However, one should be cautious when using words like "昊" (heavenly) and "极" (extreme), as one must understand the principle of "the extreme of something is its opposite." The "reasons" and "evidences" for other aspects are the same as those for personal naming.

38. 当我们去思考“道”时，它从一个巨巢中生生不息，于是万物生，当我们去感受它时，天人合，于是万物静。道是宇宙最根本的力，它无时无处不在，它超越时空，即在变又不变，若一定有规律则“大道至简”。

38. When we contemplate the "Tao," it spawns from an immense nest and gives rise to all things. When we feel it, the harmony between heaven and man occurs, and thus all things become tranquil. The Tao is the most fundamental force in the universe, present everywhere and at all times, transcending time and space. It is both changing and unchanging; if there is any规律, it is that the "Great Tao is simple."

39. 首先要弄明白名字需求者的八字五行喜忌。这一点说起来轻松，但要真正把八字五行喜忌搞明白，不是任何人都能办到的。目前，起名的网站，给名字免费打分的网站繁多，各地的专业起名中心和站点也不少见，书店、书摊上的起名书刊遍地都是，有兴趣者随手可得。那么，这些起名的方法和理论是否正确呢？鄙人是持否定态度的。因为他都没有突出以命主五行喜忌为核心，背离了“形旺者损其有余，形缺者补其不足”这一最根本的原则。如用笔画数理五格剖析法起名等，不仅偏离了重心，而且其理论依据也是极其错误的。对此，恩师莫亚大师早有精辟的论述。这里不再一一剖析。

39. Firstly, it is essential to understand the eight characters and five elements preferences and taboos of the name seeker. This may sound simple, but truly mastering the eight characters and five elements preferences and taboos is not something that anyone can achieve. Currently, there are numerous websites for naming, free name rating websites, and many professional naming centers and stations in various places, and naming books and magazines are everywhere in bookstores and stalls, easily accessible to anyone interested. So, are these naming methods and theories correct? I hold a negative attitude towards them. This is because they do not emphasize the core of the master's five elements preferences and taboos, and deviate from the most fundamental principle of "for those with strong forms, reduce their excess, and for those with deficient forms, compensate their deficiencies." For example, naming methods such as the analysis of the five levels of strokes and numerology not only deviate from the focus but also have extremely incorrect theoretical foundations. On this point, my teacher, Master Mo Ya, has already made profound discussions. There is no need to analyze them one by one here.

40. 孟敏说，看有什么用，反正已经碎了。

40. Meng Min said, "What's the point of looking at it, anyway, it's already broken."

41. 有些人，注定只能擦肩，然后再不相见。有些人，注定只能陪我们一程，从此天涯路远，各自安好。

41. Some people are destined to pass by each other, never to meet again. Some are destined to accompany us for a while, and from then on, the road to each other is far apart, living well in their own ways.

42. 学会放下，学会翻篇，多往前看，少翻历史旧账，我们会活得更加轻松。

42. Learn to let go, learn to turn the page, look forward more, and less often revisit the old history, and we will live a more relaxed life.

43. 俗话说：赐子千金，不如教子一艺；教子一艺，不如赐子好名。姓名既是人的一种符号的代表，同时又是人生信息传递的主要载体，关系到一个人一生的事业、婚姻、健康和人际关系等。这就充分说明了姓名对人的重要性。姓名与人的这种关系，从古至今人们是普遍认同的。也正是由于姓名与人有着至关重要的关系，有史以来许多仁人志士便研究和创立了门派众多的姓名学。在现实生活中，一个人不论身份如何，文化层次高低，他都会把自己的名字看得很重，都会向往有一个好的名字伴随一生。当今的经济时代，小到一个店铺，大到亿万资产的公司、厂矿、集团等，更是看重给自己的企业起个好名字。它的要求一般是，名字既要能体现经营性质，又要好叫、好听、好记。还要考虑是否显耀、独特、不俗等因素。除此之外，最关键的是要求寓意深远，达到能带来好运，使企业兴旺发达、长盛不衰的目的。那么，如何才能达到这样理想的效果呢？这就需要起名者具备两个方面的素养。

43. As the saying goes: It is better to teach a child a skill than to give him a thousand pieces of gold; and it is better to give a child a good name than to teach him a skill. A name is not only a symbol representing a person but also a main carrier of life information, which is related to a person's entire life, including their career, marriage, health, and interpersonal relationships. This fully illustrates the importance of a name to a person. The relationship between a name and a person has been universally recognized since ancient times. It is precisely because of the crucial relationship between a name and a person that many benevolent scholars and intellectuals have studied and established numerous schools of nameology throughout history. In real life, no matter one's status or educational level, everyone values their name highly and aspires to have a good name throughout their life. In today's economic era, from small shops to large companies, factories, and groups with billions in assets, it is even more important to give their enterprises a good name. The general requirements are that the name should reflect the nature of the business, be easy to pronounce, pleasant to hear, and memorable. It should also be considered whether it is glorious, unique, and not common. Beyond this, the most crucial requirement is that it should carry profound meanings, aiming to bring good luck and ensure the prosperity and longevity of the enterprise. So, how can one achieve such an ideal effect? This requires the namers to possess two aspects of literacy.

44. 我的恩师莫亚大师说得好，凡事都必须以人为本、因人而异，离开人一切便是空谈。千篇一律的东西都是片面的，表皮的，不科学的。也只有这样，干任何事情才能目标明确，核心突出，情理相通。起名是如此，择吉是如此，调理阴阳宅风水也是如此。恩师的这种科学严谨、求真务实的易学态度和风范早已被易学界广泛尊崇。

44. My teacher, Master Moa, said it well, that everything must be people-oriented and tailored to individuals; without people, everything is mere talk. Things that are uniform and monotonous are one-sided, superficial, and unscientific. Only in this way can we have clear goals, highlight the core, and connect emotionally and logically. Naming is like this, choosing auspicious dates is like this, and adjusting the feng shui of houses is also like this. Master Moa's scientific and rigorous, truth-seeking and pragmatic attitude and style in the study of I Ching have long been widely respected by the I Ching community.

45. 人生就像一趟有去无回的列车，每到一个驿站，都会有人上车，有人下车。上车的人，我们欢喜。下车的人，我们目送。

45. Life is like a one-way train with no return, where at every stop, there are people getting on and others getting off. We are happy for those who get on, and we bid farewell to those who get off.