在纷繁复杂的世界中，探寻最智慧的生活哲学，如同在浩瀚星空中寻找指引前行的北极星。大道至简，包容万物，无欲无求，方得自在。

In the complex and intricate world, seeking the wisest philosophy of life is like searching for the North Star in the vast expanse of the cosmos to guide one's way forward. The great principles are simple, embrace all things, have no desires or demands, and one achieves tranquility.

1. 而有些人可能知识很渊博，但缺乏智慧的灵动。比如很多教授专家，知道花为什么是红的，柳树为什么是绿的，人喝醉了为什么会胡言乱语踉跄不稳，但不知道自己是谁，自己何处来，意往何处去。脑袋里装了一火车的知识和技能，走到哪里都是社会栋梁，但活得很迷茫，在这个动荡喧嚣尘世中找不到一个立身的坚固支点。

1. While some people may be very knowledgeable, they lack the flexibility of wisdom. For example, many professors and experts know why flowers are red, why willows are green, and why people talk nonsense and stagger when drunk, but they don't know who they are, where they come from, or where their intentions are heading. Their heads are filled with a trainload of knowledge and skills, and they are pillars of society wherever they go. However, they live in confusion, and they can't find a solid foundation to stand on in this turbulent, noisy world.

2. 道德直通有形的天地之外，思想直入变幻多端的风云之中。

2. Morality extends beyond the tangible heaven and earth, while thought delves into the ever-changing and diverse storms and clouds.

3. ⊙ 近报自身，远报儿孙。

3. The near report concerns oneself, while the distant report concerns one's descendants.

4. ⊙ 明德知礼义，福寿可平安。

4. · Possessing virtue and understanding propriety and righteousness brings peace, happiness, longevity, and safety.

5. 君子和而不同，小人同而不和。坚持自己的原则和见解。

5. A gentleman may differ while being harmonious, while a small man may be harmonious but not in unity. Stick to your own principles and opinions.

6. 大肚能容，断却许多烦恼障，笑容可掬，结成无量欢喜缘。

6. Having a big belly that can contain a lot, it can cut off many troubles and obstacles; with a smile that is easy to see, it can form countless joyful connections.

7. ⊙ 暗计害人，朝什么神。

7. ○ Plot to harm others, worship what god?

8. ⊙ 让三分何等自在，忍一刻何等清闲。

8. ⊙ To give away three points is so carefree, to endure a moment is so leisurely.

9. 第一章 处世哲学

9. Chapter 1: Philosophy of Dealing with People

10. 临终之际，若一毫凡圣情量未尽，纤毫思虑未忘便乃轻重五阴去也。

10. At the moment of death, if even the slightest bit of worldly or sacred emotion has not been exhausted, or if the tiniest thought remains unresolved, then it is the Five Aggregates (Skandhas) that will be heavy or light.

11. ⊙ 嬉戏荒事业，酗酒惹祸端，劳动荣且敬，懒馋欲变贪。

11. ⊙ Playing around with leisure, excessive drinking brings trouble; hard work brings honor and respect, while laziness and greed can lead to covetousness.

12. 世界上最广阔的是海洋，比海洋更加广阔的是天空，比天空更加广阔的是人的胸怀。

12. The most vast thing in the world is the ocean, more vast than the ocean is the sky, and more vast than the sky is the human heart.

13. 学会待机而动，“动而不括”，不动则已，动就要全身行动；“是以出而有获”，任何事情不做则已，做了就一定要有效果，抓住机会。

13. Learn to act when in a state of readiness, "moving without hesitation"; if not moving, then remain still, but when moving, act with all one's might; thus, one must achieve results when taking action, seize opportunities without fail.

14. 先存诸己，再存诸人。真正的让自己先站起来，再帮别人站起来，不要自视过高。

14. First, accumulate within yourself, then extend to others. The true way to stand up for oneself is to first stand up, and then help others stand up; do not overestimate oneself.

15. 若欲无境，当忘其心，心忘即境空，境空即心灭。

15. If one wishes to transcend all boundaries, one must let go of their ego. When the ego is forgotten, the boundaries dissolve; when the boundaries dissolve, the ego ceases to exist.

16. 如来说：一切法皆是佛法。所言一切法者，即非一切法，是故名一切法。

16. The Buddha said: "All dharmas are the dharma of the Buddha." The term "all dharmas" refers to that which is not all dharmas; hence, it is called "all dharmas."

17. 菩提本自性，性净是菩提，亦非可修相，更无可作相。

17. The nature of bodhi is inherent; purity of nature is bodhi. It is neither an object of cultivation nor an object of action.

18. ⊙ 不惜光阴，勤什么学。

18. ⊙ Don't waste time, study diligently.

19. 第四章 说话艺术知者不失人，亦不失言

19. Chapter 4: One who knows the art of speaking does not lose friends nor does he lose his words.

20. ⊙ 急不相济，结什么亲。

20. ⊙ Not being able to help each other in an emergency, what kind of kinship can be formed?

21. ⊙ 穷则独善其身，达则兼济天下。

21. ⊙ When one is in poverty, he should cultivate himself; when one is successful, he should help all of the world.

22. ⊙ 大丈夫成家容易，士君子立志何难。

22. ⊙ It is easy for a man to establish a family, but what is difficult for an upright man is to set his resolve.

23. ⊙ 识破乾坤，认舒适真。

23. Recognize the essence of the universe and embrace true comfort.

24. ⊙ 理想、生活的旗帜；困难、胜利的使者；书籍、进步的阶梯；思索、开拓的犁铧；谦虚、前进的长桨；诚实、做人的灵魂；勤奋、成长的秘密。一一宋：林逋

24. ○ Ideal, the flag of life; difficulty, the messenger of victory; books, the ladder of progress; contemplation, the plowshare of exploration; modesty, the oar of advancement; honesty, the soul of being human; diligence, the secret of growth. — Song Dynasty: Lin Bu

25. 第七章 生活智慧人生不过一念之间

25. Chapter 7: The Wisdom of Life - The Journey of an Individual Is but a Thought Apart

26. ⊙ 不遵圣训，读什么书。

26. ○ If you do not follow the Hadith, what books should you read?

27. 老道长：“得道前，砍柴时惦记着挑水，挑水时惦记着做饭；得道后，砍柴即砍柴，担水即担水，做饭即做饭。”老道长和行者的对话让我们开悟，许多至高至深的道理都是含蕴在一些极其简单的思想中。

27. The elder Taoist: "Before attaining enlightenment, I would think about fetching water while chopping wood, and about cooking while fetching water; after attaining enlightenment, I chop wood as wood, carry water as water, and cook as cooking." The conversation between the elder Taoist and the traveler has enlightened us; many profound and highest truths are contained within some extremely simple thoughts.

28. 最后，说一下本文的行文。由于是释读，释读是为了让人明白，所以可能略显啰嗦，可能会有些演绎，何况一直以来，我的文章都是一卷卫生纸，扯来扯去，让人摸不到阳器。

28. Finally, let's talk about the style of this article. Since it is an exegesis, and exegesis aims to clarify, it may seem somewhat wordy and might contain some elaboration. Moreover, my articles have always been like a roll of toilet paper, pulling and stretching, leaving people unable to find the main point.

29. ⊙ 以铜为镜，可以正衣冠；以古为镜，可以知兴替v；以人为镜，可以明得失。一一孙昭远

29. ⊙ A mirror made of copper can straighten one's attire; a mirror of the ancient times can reveal the rise and fall of dynasties; a mirror of a person can clarify gains and losses. -- Sun Zhao Yuan

30. 如来说：一切诸相，即是非相。又说：一切众生，即非众生。

30. The Buddha said: "All phenomena are not as they appear." He also said: "All sentient beings are not as they are."

31. ⊙ 须交有道之人，莫结无义之友。（）

31. ⊙ One must associate with the righteous, not make friends with the unrighteous. ()

32. ⊙ 业精于勤，荒于嬉；行成于思，毁于随。一一韩愈

32. Diligence begets skill, while idleness leads to neglect; actions are formed through thought, but destroyed by carelessness. — Han Yu

33. 读书贵能疑，疑乃可以启信；读书在有渐，渐乃克底有成。

33. The value of reading lies in the ability to question, for doubt can lead to the development of faith; the key to reading lies in progression, for only through gradual progress can one achieve success.

34. 贵有自知之明，切勿恃才傲物，对自己的能力要有一个正确的估量。

34. Be self-aware and do not rely on your talent to be proud. You should have a correct assessment of your abilities.

35. 天空非常浩瀚，可以包容所有的日月星辰，大地非常辽阔，可以蕴藏所有的飞沙走石。我们只有不断提升自己的格局，修炼一颗包罗万象的心灵，才能够不为一些糟糕的人和事而耿耿于怀，从而行稳致远，游刃有余。

35. The sky is incredibly vast, capable of embracing all the suns, moons, and stars, and the earth is extremely expansive, able to contain all the swirling sands and stones. We can only maintain a high level of perspective and cultivate a heart that encompasses all things, so that we are not overly burdened by some bad people and things, and thus can walk steadily towards our goals and move with ease.

36. 做工夫全仗精进之力，真正办道人，无剪爪之工。

36. The practice of the Dharma relies entirely on the power of diligence and perseverance. A true practitioner of the path has no need for the work of trimming nails.

37. 遇到困难得时候，不要着急放弃，加把劲冲一冲，看看自己到底能做到什么程度，因为结果并没有那么重要。

37. When faced with difficulties, don't rush to give up. Put in more effort and push forward to see how far you can really go, because the outcome is not as important as you might think.

38. ⊙ 常怀克己心，法度不能犯，道高龙虎伏，德重神鬼钦。

38. ⊙ Always cultivate a self-disciplined mindset, adhere to laws and regulations without transgression; when one's moral character is lofty, even dragons and tigers will submit, and the gods and spirits will respect and admire.

39. 明明知道却闭口不言，眼睁睁看着对方陷入困境，也不是君子所为。

39. To know something and yet remain silent, watching helplessly as the other person falls into trouble, is not the conduct of a gentleman.

40. ⊙ 与善人居，如入兰芷之室，久而不闻其香；与恶人居。如入鲍鱼之肆，久而不闻其臭一一刘向

40. To live with the virtuous is like entering a room filled with orchids, and after a while, one no longer notices the fragrance; to live with the wicked is like entering a shop filled with stinky fish, and after a while, one no longer notices the odor. -- Liu Xiang

41. 若菩萨有我相、人相、众生相、寿者相，即非菩萨。

41. If a bodhisattva has the notion of 'I', the notion of 'individual', the notion of 'all sentient beings', and the notion of 'longevity', then he is not a bodhisattva.

42. 菩萨于法，应无所住行于布施，所谓不住色布施，不住声香味触法布施。

42. A bodhisattva, in practicing the Dharma, should act in giving without any attachment, meaning that one should not give while clinging to form, nor to sound, smell, taste, touch, or dharma.

43. ⊙ 修身

43. Self-improvement

44. 《道德经》：“人生的最高境界是无欲，凡我所失皆非我所有，凡我所求皆受其所困。万物皆为我所用而非我所属，君子使物不为物使，大道至简无欲则刚，无为则无所不为。”

44. Tao Te Ching: "The highest境界 of life is to have no desires. Everything I have lost was never truly mine, and everything I seek only binds me. All things are there for my use, not for my ownership. A gentleman makes things serve him, not the other way around. The great Tao is simple and straightforward; without desires, one is firm; with non-action, one can accomplish anything."

45. ⊙ 今天不知明日事，人争闲气一场空。

45. ⊙ Today, one does not know what tomorrow will bring, and people squabble over trivial matters, only to find themselves empty-handed.

46. 智慧和知识也不是必然联系的，有些人可能知识积淀很少，但却富有智慧。比如禅宗里六祖慧能的故事，我们都很熟悉。一和尚说风动，一和尚说幡动。六祖慧能说，不是风动不是幡动，而是你的心动。这回答若以科学的角度看，全是废话，以现代哲学又被批判为典型的唯心主义，但你细细品读，犹如茶香，袅袅不绝。

46. Wisdom and knowledge are not necessarily linked either. Some people may have little knowledge accumulated, but are rich in wisdom. For example, the story of Huìnéng, the sixth patriarch of the Chan (Zen) school, is well-known to us. One monk said it was the wind moving, and another monk said it was the banner moving. The sixth patriarch Huìnéng said, "It is not the wind moving or the banner moving, but your heart is moving." If this answer is viewed from a scientific perspective, it is all nonsense, and it is also criticized as typical idealism by modern philosophy. But if you read it carefully, it is like the fragrance of tea, lingering endlessly.

47. ⊙ 天神共怒，国法难容。

47. The gods are all angry, and the national laws are hard to tolerate.

48. 虚伪永远不能凭借它生长在权利中而变成真实。

48. Pretence can never become real by growing in the soil of rights.

49. 有德行的人修养自己的身心，内在要端正自己的思想，外在要端正自己的仪容。

49. A person of virtue cultivates both their mind and body, internally correcting their thoughts, and externally correcting their appearance.

50. 性情的修养，不是为了别人，而是为了自己增强生活能力。

50. Cultivating one's temperament is not for others, but to enhance one's ability to live independently.

51. ⊙ 勉之，勉之，勿以恶小而为之，勿以善小而不为。惟善惟德，可以服人一一蜀汉先主：刘备

51. Encourage yourselves, encourage yourselves, do not do evil because it is small, and do not refrain from doing good because it is small. Only virtue and morality can win people's respect. — The Former Emperor of Shu Han: Liu Bei

52. 信得心及，见得性彻于日用中无丝毫透漏，全世法即佛法，全佛法即世法，平等一如。

52. To have faith in the heart and to see the essence fully realized in daily life without any trace of leakage, the entire world is the Dharma, and the entire Dharma is the world, being equal and uniform.