1. Can be six feet of solitary， will send you the lives of thyme， coarse and not take away。

1. Can be six feet of solitude, will send you the lives of thyme, coarse and not take away.

2. 其身正，不令而行；其身不正，虽令不从。

2. If a person's own conduct is upright, others will follow without being ordered; but if a person's own conduct is not upright, even if orders are given, they will not be followed.

3. 玉不琢，不成器，人不学，不知道。是故，古之王者，建国君民，教学为先。

3. Jade left unpolished does not become a utensil, and a person left untrained does not understand the world. Therefore, ancient rulers, when establishing a state and governing the people, always prioritize education.

4. 君子周而不比，小人比而不周。

4. A gentleman surrounds but does not unite; a small man unites but does not surround.

5. 岁寒，然后知松柏之后凋也。

5. It is only after the severe cold that one knows the pine and cypress trees do not wither.

6. Survival against the benevolence， lofty ideals， has not killed。

6. Survival against benevolence, lofty ideals, has not killed.

7. Gentleman ty and not arrogant， arrogant and not Thai。

7. Gentleman, not proud; proud, not Thai.

8. Zhisheng， wild， Wen Sheng quality history。 Picture， and then a gentleman。

8. The history of Zhisheng, a wild, Wen Sheng-quality individual. Picture, and then a gentleman.

9. Its body is， don't make it； Its body is not straight， although make not from。

9. Its body is, don't make it; its body is not straight, although it is not made from [something specific].

10. 君子和而不同，小人同而不和。

10. A gentleman seeks harmony without uniformity, while a small person seeks uniformity at the expense of harmony.

11. The gentleman protocols for the people， it will by learning！

11. The gentleman protocols for the people: it will be through learning!

12. 学而不厌，诲人不倦。

12. To learn without being weary, to teach without being tired.

13. Sex is similar， and their habits that separate them。

13. Sex is similar; and it is their habits that differentiate them.

14. Reaches also with good quality straight and righteousness。 Was made in the word and color， to consider the following。

14. Reaches also with good quality straight and righteousness. Made in word and color, consider the following.

15. And see the good and bad see such as soup。

15. And see both the good and the bad, such as in soup.

16. 君于疾没世而名不称焉。

16. You will be gone from this world and your name will not be remembered.

17. 敏而好学，不耻下问。

17. Keen and eager to learn, not ashamed to ask from those below.

18. 质胜文则野，文胜质则史。文质彬彬，然后君子。

18. If quality prevails over literature, it is rustic; if literature prevails over quality, it is scholarly. Only when both literature and quality are harmonious can one be considered a gentleman.

19. The gentleman shame will be destroyed by the adults。

19. The gentleman's shame will be destroyed by the adults.

20. 夫达也者，质直而好义。察言而观色，虑以下人。

20. Fu Da is someone who is straightforward and loves righteousness. He listens to words and observes facial expressions, taking care to treat others with humility.

21. Light is a state with chariots， and a word in the letter。

21. Light is a state with chariots, and a word in the letter.

22. 志士仁人，无求生以害仁，有杀身以成仁。

22. Brave and benevolent individuals do not seek to harm benevolence for the sake of their own lives, but are willing to sacrifice their own lives to achieve benevolence.

23. 君子尊贤而容众，嘉善而矜不能。

23. A gentleman respects the wise and tolerates the multitude, and praises the good while pitying the incompetent.

24. 君子如欲化民成俗，其必由学乎！

24. If a gentleman wishes to transform the people and establish customs, he must surely start with education!

25. Jun from disease through one's life time and don't say how。

25. Jun from disease through one's life time and don't say how. This sentence seems to be a fragment or an incomplete thought. It could be translated as: 25. Jun, suffer from disease throughout one's life and don't say how.

26. Gentleman and different， with the feud。

26. Gentleman and different, with the feud.

27. 士而怀居，不足为士矣！

27. If a scholar cherishes the thought of settling down in a home, he is not worthy to be called a scholar!

28. Be insatiable in learning and teaching。

28. Be insatiable in learning and teaching.

29. 有君子之道四焉：其行己也恭，其事上也敬，其养民也惠，其使民也义。

29. There are four principles of a gentleman: he conducts himself with humility, he serves his superiors with respect, he cares for the people with benevolence, and he governs the people with righteousness.

30. 性相近也，习相远也。

30. Men are born alike, but their habits differ.

31. The finest diamond must be cut， abrasive， people don't learn， don't know。 Hence， the ancient king， jun the founding of the people， teaching first。 did。

31. The finest diamond must be cut, it must be abraded; people don't learn, they don't know. Therefore, the ancient king, the founder of the people, started by teaching.

32. 君子耻其言而过其行。

32. A gentleman is ashamed of his words exceeding his actions.

33. 学而不思则罔，思而不学则殆。

33. If one learns without thinking, one will be confused; if one thinks without learning, one will be in danger.

34. Rice thin food， drinking water， qu brachial and pillow， happiness is in it。

34. Thin rice food, drinking water, a qu brachial and a pillow, happiness is in it.

35. After the age of cold， and studies the cypress and depth。

35. After the age of cold, and studies the cypress and depth.

36. Gentleman's pity is to injure， the group of the party。

36. A gentleman's pity is to wound, the party's group.

37. 可以托六尺之孤，可以寄百里之命，临大节而不可夺也。

37. One can entrust a child of six feet to him, and delegate a mission of a hundred miles to him; but when it comes to a crucial moment, he cannot be overpowered.

38. 士志于道，而耻恶衣恶食者，未足与议也。

38. A man who aspires to the Way but is ashamed of coarse clothes and food is not worthy of discussion.

39. Learning without thought is labor lost； thought without learning is perilous。

39. Learning without thought is wasted effort; thought without learning is dangerous.

40. 君子泰而不骄，小人骄而不泰。

40. A gentleman is serene but not proud, while a small man is proud but not serene.

41. 不义而富且贵，于我如浮云。?>

41. Rich and honored without righteousness, to me, is like fleeting clouds.

42. Gentleman's statue of xian and let all the， jiashan and pity is can't。

42. Statue of a gentleman depicting xian and let all the jiashan and pity be unable to.

43. Not have not known， with people。

43. Not to have not known, with people. This sentence seems to be a bit convoluted and could be interpreted in a few ways. A more natural translation might be: 43. Not to have not known anyone.

44. 饭疏食、饮水，曲肱而枕之，乐亦在其中矣。

44. To eat sparingly and drink water, to rest one's head on one's bent elbow, joy can also be found within this.

45. 始吾于人也，听其言而信其行。今吾于人也，听其言而观其行。

45. At first, I dealt with people by listening to their words and believing in their actions. Now, I deal with people by listening to their words and observing their actions.

46. 三军可夺帅也，匹夫不可夺志也。

46. The leader of the three armies can be taken away, but the will of an ordinary person cannot be taken away.

47. 不患人之不己知，患不知人也。

47. Do not worry about people not knowing you; worry about not knowing people.

48. Beginning my in person also note， and the response letter。 Today I in person also note， and while he

48. In addition to my in-person note, I also note the response letter. Today, I am also in person, and while he...

49. 轻千乘之国，而重一言之信。

49. A country with a light thousand chariots values a single word of trust.

50. 学如不及，犹恐失之。

50. Study as if you were trying to catch up, yet still fear that you might lose out.

51. Gentleman than weeks， than the bad。

51. Gentleman for weeks, not the bad.

52. Bachelor in a way， but distains evilness garment evil predators， not enough to discuss also。

52. Bachelor in a way, but despises the garment of evil predators, not enough to discuss also.

53. 见善无不及，见不善如探汤。

53. Not to lag behind in seeing what is good, and to approach what is bad as if prodding a pot of boiling water.

54. Injustice and rich and expensive， such as floating clouds to me。

54. Injustice and richness and expense, such as floating clouds, to me.

55. And and bosom， insufficient for men！

55. And what about the bosom, which is insufficient for men!

56. Sensitive and studious， fools。

56. Sensitive and studious, fools.

57. 有朋自远方来，不亦乐乎？见利思义，见危授命。

57. Isn't it joyful to have friends coming from afar? To consider righteousness when seeing benefits, and to risk one's life when facing danger.

58. If less than， still lost。

58. If less than, still lost.

59. Armed forces can seize shuai， also had not taken also。

59. The armed forces can seize the shuai, but also had not taken it yet.

60. There is companion come from afar， joy？ See leith righteousness， and be ready to die for。

60. A companion has come from afar, joy? Behold the righteousness, and be ready to die for it.

61. Have a gentleman of four how： the adults have also， also its worship， its people have， it make people also。

61. Have a gentleman of four how: the adults have also, also its worship, its people have, it make people also. This sentence seems to be a mix of Chinese and English, and it's difficult to provide a clear translation without more context. Here's a possible interpretation: 61. Have a gentleman of four years old: the adults have also, and also its worship; its people have, and it makes people also. However, the sentence structure is quite awkward and may not convey the intended meaning clearly.

62. 君子矜而不争，群而不党。

62. A gentleman is dignified but does not quarrel, and is harmonious but not factional.