在繁华的世界中，每个人都是随缘的旅人。让我们用25句智慧箴言，品味人生的点点滴滴，尽享自然赋予之乐！

In the bustling world, everyone is a traveler at the mercy of fate. Let us savor the myriad moments of life with 25 wise proverbs, and fully enjoy the joys bestowed by nature!

1. 菩提树下三千怨，酒醒今朝换一钱。琅琊烟台亭雨月，怎堪琴瑟泪轻涎。

1. Under the bodhi tree, there are three thousand complaints; today, after the wine has醒了, I change for a coin. In Langya and Yantai pavilions, the rain and moon, how can the tears of the qin and se (stringed instruments) be light and flowing?

2. 愿意吃亏的人，终究吃不了亏，吃亏多了，总有厚报；爱占便宜的人，定是占不了便宜，赢了微利，却失了大贵。再好的东西，你也不可能长久拥有，不必计一时回赠，莫如常怀怜悯之情，常施援助之爱，得到人心，他物不缺。莫要以为成败无因，今天的苦果，是昨天的播种；当下的付出，是明日的善报。

2. Those who are willing to endure losses will eventually not suffer any real loss; with numerous losses, there will always be abundant rewards. Those who love to take advantage will certainly not gain any real benefits; they may win small profits, but they will lose great blessings. No matter how good something is, you cannot keep it forever; there is no need to think about immediate repayment. It is better to always carry a compassionate heart and often extend helping hands, winning people's hearts and never lacking in other things. Do not think that success or failure has no cause; the bitter fruit of today is the sowing of yesterday; the efforts you make now are the good rewards of tomorrow.

3. 家，很平淡，只要每天都能看见亲人的笑脸，就是幸福的展现；爱，很简单，只要每天都会彼此挂念，就是踏实的温暖。幸福并不缥缈，在于心的感受；爱并不遥远，在于两心知的默契。心，只有一颗，不要装的太多；人，只有一生，不要追逐的太累。心灵的愉悦，来自精神的富有；简单的快乐，来自心态的知足。

3. Home is plain and simple, but seeing the smiling faces of loved ones every day is the manifestation of happiness; love is straightforward, and as long as there is mutual care every day, it is a comforting warmth. Happiness is not elusive; it lies in the heart's feelings; love is not distant; it lies in the默契 between two hearts. The heart has only one, do not fill it with too much; life has only one, do not chase it too hard. The joy of the soul comes from spiritual richness; simple happiness comes from a sense of contentment.

4. 佛语有云：人既生亦死。 佛语有云：随心、随缘、随性。 佛语有云：万法唯心。

4. The Buddha said, "All beings are born and will die." The Buddha said, "Follow one's heart, follow the circumstances, follow one's nature." The Buddha said, "All phenomena are merely manifestations of the mind."

5. 转身，一缕冷香远，逝雪深，笑意浅。来世你渡我，可愿？

5. Turn around, a trace of cold fragrance drifts away, the fallen snow is deep, and the smile is faint. In the next life, would you be willing to cross me?

6. 佛语有云：善恶一念之间。 佛语有云：一念愚即般若绝，一念智即般若生。

6. As the Buddha said, "The distinction between good and evil lies in a single thought. As the Buddha said, a foolish thought extinguishes prajna, while a wise thought gives rise to prajna."

7. 十年生死两茫茫，不思量，自难忘，千里孤坟，无处话凄凉。

7. For ten years, life and death are as vast and boundless, not to think of them, yet they are unforgettable. A solitary tomb in a thousand miles, where can one speak of the desolation?

8. 说话要先想清楚再说，做事要先考虑好后果再做。多思、多想、多听、多看、谨言、慎行。因为，轮回的路上没有如果，只有结果和后果。

8. Speak after thinking it through, and act after considering the consequences. Think more, think more, listen more, look more, speak cautiously, and act prudently. Because on the path of samsara, there are no "ifs," only results and consequences.

9. 不要抱怨生活给予太多的磨难，不要抱怨生命中有太多的曲折。把每—次的失败都归结为一次尝试而不去自卑，把每一次的成功都想象成一种幸运而不去自傲。微笑着去面对挫折，去接受幸福，去品味孤独，去战胜忧伤，去面对生活带给我们的一切。

9. Do not complain about the hardships life has given you, or about the many twists and turns in life. Treat every failure as a trial and do not feel inferior, and view every success as a stroke of luck and do not become proud. Smile in the face of adversity, embrace happiness, savor solitude, conquer sadness, and face everything life brings us.

10. 你的内心充满欢喜，你才能把欢喜带给别人；你的内心蕴藏着慈悲，你才能把慈悲带给别人。自己有财，才能舍财；自己有道，才能舍道。有的人心中只有贪嗔愚痴，他给人的当然也是贪嗔愚痴。所以我们劝人不要把烦恼、愁闷传染给别人，因为舍什么就会得什么，这是必然的因果。

10. It is only when your heart is filled with joy that you can bring joy to others; it is only when your heart is filled with compassion that you can bring compassion to others. One can only give away wealth if one possesses it; one can only give away the way if one possesses it. Some people's hearts are filled only with greed, anger, and ignorance, and what they give others is naturally the same. Therefore, we advise people not to spread烦恼 (troubles) and 忧闷 (sorrow) to others, because whatever you give away, you will receive in return; this is the inevitable cause and effect.

11. 佛语有云：有缘千里来相会，无缘对面不相逢。千年修的共枕眠，五百年修的同船渡。

11. The Buddha said: "If there is a connection, they will meet a thousand miles apart; if there is no connection, they will not meet even if they face each other. A thousand years of cultivation for sharing the same pillow, five hundred years of cultivation for crossing the same boat."

12. 生活太累，如何轻松？佛曰：生活累，一小半源于生存，一小半源于欲望与攀比。

12. Life is too tiring, how to relax? The Buddha says: Life is tiring, half of it comes from survival, and the other half comes from desires and comparisons.

13. 佛语有云：一花一世界，一叶一菩提。 佛语有云：一刹便是永恒。 佛语有云：不可说，不可说。

13. It is said in the words of the Buddha: A flower is a world, a leaf is a bodhi. It is said in the words of the Buddha: An instant is eternity. It is said in the words of the Buddha: Unsayable, unsayable.

14. 失去的东西，有必要去追讨吗？佛曰：失去的东西，其实从未曾真正地属于你，不必惋惜，更不必追讨。

14. Is it necessary to retrieve what has been lost? The Buddha says: The things that you have lost actually never truly belonged to you in the first place. There is no need to regret, nor is there a need to pursue them.

15. 佛语有云：菩提本无树，明镜亦非台。本来无一物，何处惹尘埃？ 佛语有云：救人一命，胜造七级浮屠。

15. The Buddha said: "Bodhi has no tree, the bright mirror is not a stand. Originally there is nothing, where can dust settle? The Buddha also said: Saving a life is better than building a seven-story pagoda."

16. 一切有为法，如梦幻泡影，如露亦如电，应作如是观。鸠摩罗什《金刚经》

16. All things that are done, like dreams, illusions, bubbles, and shadows, like dew and lightning, should be regarded in this way. — Kumarajiva's "Diamond Sutra"

17. 佛语有云：风亦不动，树亦不动，乃汝心动也。 佛语有云：一切皆为虚幻。

17. It is said in the words of the Buddha: The wind is not moving, the trees are not moving, yet it is your heart that is moving. It is also said in the words of the Buddha: All things are illusionary.

18. 佛语有云：众生皆平等。 佛语有云：有其因，必有其果。 佛语有云：即种因，则得果，一切命中注定。

18. As the Buddha said: All sentient beings are equal. As the Buddha said: There is a cause for every effect. As the Buddha said: If you plant a cause, you will reap the effect; everything is predestined.

19. 若天压我，劈开那天，若地拘我，踏碎那地，我等生来自由身，谁敢高高在上。

19. If heaven oppresses me, I will cleave open that heaven; if the earth confines me, I will crush that earth. We are born free and unfettered; who dares to be overbearing?

20. 你说自己是刀子嘴豆腐心，你的嘴都像刀子一样了，一割别人就出血，你语言到哪，别人就流血，还能豆腐心吗？可不可以？要善语、柔软语、赞叹语，口不能恶口，不能挑拨离间，不能绮语、妄语，这四种口业不能有。怎样训练在被种种违缘围绕下，你还能超越其上，能完全地驾驭，这就要靠智慧。

20. You say you have a sharp tongue but a soft heart, but your mouth is as sharp as a knife, cutting others and causing them to bleed. Wherever your words go, others bleed. Can you still have a soft heart? Can you? One should use kind, gentle, and commendatory speech; the mouth should not utter evil words, should not stir up discord or meddle in others' affairs, and should not speak idle or false words. These four types of spoken offenses should not be present. How can one train oneself to transcend various adversities and fully master the situation? This depends on wisdom.

21. 本结菩提香火社，为嫌烦恼电泡身。不须惆怅从师去，先请西方作主人。

21. This Jie Po Ti Mo Fire Society, dislikes the烦恼 (distress) of the electric bubble body. There is no need to feel despondent and leave the teacher; first, invite the Western Paradise to be the host.

22. 问明镜非台，菩提非树，境由心起，可得分明？是魔非魔，非魔是魔，要待江湖后世评。

22. To inquire whether the clear mirror is not a platform, and the bodhi tree is not a tree, whether the environment arises from the mind, can it be clearly distinguished? Is it the demon or not the demon, or not the demon is the demon, it needs to wait for the evaluation of the world and future generations.

23. 既悟莲花藏，须遗贝叶书。菩提无处所，文字本空虚。

23. Having realized the lotus repository, one must discard the leaf manuscripts. Enlightenment has no location, and words are inherently empty.

24. 昨天与今天，我们该如何把握？佛曰：不要让太多昨天占据你的今天。

24. How should we grasp yesterday and today? The Buddha said: Do not let too many yesterdays occupy your today.

25. 大智者必谦和，大善者必宽容，唯有小智者才咄咄逼人，小善者才斤斤计较。有大气象者，不讲排场；讲大排场者，露小气象。大才朴实无华，小才华而不实；大成者谦逊平和，小成者不可一世。真正优雅的人，必定有包容万物、宽待众生的胸怀；真正高贵的人，面对强于己者不卑不亢，面对弱于己者平等视之。

25. The wise must be humble, the benevolent must be tolerant; only the little-wise are pushy, and only the little-benevolent are meticulous. Those with great demeanor do not seek ostentation; those who seek great ostentation reveal their small demeanor. Great talent is simple and unadorned, while little talent is showy but hollow; those who have achieved great success are modest and peaceful, while those who have achieved little are conceited. A truly elegant person must have a broad mind to embrace all things and show tolerance to all beings; a truly noble person faces those stronger than themselves without humility or arrogance, and treats those weaker than themselves with equality.

26. 一花一世界，一叶一如来。一念一清净，心是莲花开。心若清净，三千大千世界，无处不是净土。人生的悲欢离合，酸甜苦辣，皆系于心，心态若安好，有什么是真正过不去的坎呢？身在红尘之中，凡事以善为本，有所为，有所不为，心坦然、平和、宁静，如开放的莲花一样自然、从容，不为谁开不为谁落。

26. A flower holds a world, a leaf a Buddha. A thought a purity, the heart is a blooming lotus. If the heart is pure, the entire three thousand worlds are all pure lands. The joys and sorrows, the sweetness and bitterness of life are all connected to the heart. If the mind is at ease, what could truly be insurmountable obstacles? Amidst the dust of the world, treat all matters with kindness as the foundation, do what should be done and avoid what should not be done. With a serene, peaceful, and tranquil heart, like an open lotus, one moves naturally and calmly, not opening for anyone or falling for anyone.

27. 一切是圆，一切随缘。天圆，地圆，万物循环往复，万事因果相连。一切皆非莫名，起点即终点，终点是新的起点。没有当初的起点，何来今日的终点。旧的不去，新的不来。缘，是因果，因果是圆。别得意，得意是恶，终得恶果；别失落，失落是伤，伤者难圆。淡然于心，一切随缘，顺其自然即是圆满。

27. Everything is round, everything follows its own course. The sky is round, the earth is round, all things cycle and return, and all things are connected by cause and effect. Nothing is without reason; the starting point is the endpoint, and the endpoint is the new starting point. Without the original starting point, how can there be today's endpoint? The old does not leave, the new will not come. Fate is cause and effect, and cause and effect are round. Do not be overjoyed, for joy is evil, and in the end, you will reap the evil fruit; do not be despondent, for despondency is a wound, and the wounded find it hard to be whole. Be serene in your heart, follow fate, and let things take their natural course is to be complete.

28. 我坐色空中，色空我独行。不劳菩提树，无月自空明。

28. I sit in the void, the void is my solitary companion. Without the Bodhi tree, the moon lights up the emptiness by itself.

29. 一花一世界，一木一浮生，一草一天堂，一叶一如来，一砂一极乐，一方一净土，一笑一尘缘，一念一清静。

29. A flower, a world; a tree, a transient life; a grass, a heaven; a leaf, a Buddha; a grain of sand, a paradise; a square, a pure land; a smile, a dust connection; a thought, a peaceful mind.

30. 本来真性是玄机。只有灵明悟得时。火灭烟消成大药，境忘心尽见菩提。

30. The true nature is a mystery. It is only when the spiritual wisdom is realized that the fire extinguishes, the smoke dissipates, and the great elixir is formed; when the realm is forgotten and the mind is exhausted, enlightenment is seen.

31. 识行妄分别，智隐迷是非。若转识为智，菩提其庶几。

31. Delusion arises from false discrimination, wisdom is obscured, and right and wrong are confused. If one can transform discrimination into wisdom, there is hope for enlightenment.

32. 教参熟，是菩提无树，明镜非台。偷闲来此徘徊。把人世黄粱都唤回。

32. Familiar with the teaching materials, it is like there are no trees of enlightenment, and the bright mirror is not a stand. Sneaking in to linger here. I call back all the dreams of the yellow millet in this world.

33. 佛门里常说回头是岸，回头，从哪里回头？从自私自利回头，从迷惑颠倒回头，从贪嗔痴慢回头，从五欲六尘上回头。这一回头，就回归到我们的真如本性。迷，这一回头就觉；邪，这一回头就正；染，这一回头就清净。所谓回头就是放下。大乘法叫你放下，诸位一定要知道是心上放下，不是事上放下。

33. In the Buddhist circle, it is often said that turning back is the way to the shore. But from where do we turn back? We turn back from self-interest, from confusion and delusion, from greed, anger, ignorance, and arrogance, and from the desires and distractions of the senses. This turning back leads us back to our true nature. When we turn back, we become aware; when we turn back, we become upright; when we turn back, we become pure. So, turning back is essentially letting go. The Mahayana teachings tell us to let go, but we must understand that this is about letting go of the mind, not of the things.

34. 一样东西，如果你太想要，就会把它看得很大，甚至大到成了整个世界，占据了你的全部心思。我的劝告是，最后无论你是否如愿以偿，都要及时从中跳出来，如实地看清它在整个世界中的真实位置，亦即它在无限时空中的微不足道。这样，你得到了不会忘乎所以，没有得到也不会痛不欲生。

34. If you desire something too much, you tend to magnify it, even to the extent that it becomes the entire world, occupying all your thoughts. My advice is, regardless of whether you achieve your desire or not, you should jump out of it in time and see its true position in the whole world, that is, how insignificant it is in the infinite space and time. In this way, you will not be overconfident if you get it, nor despair if you don't.

35. 生活就是禅，在匆忙中活出一份超越的智慧，在平凡去走出一条人生的轨迹，动也是好，静也是好，宠辱不惊。拿也好，放也好，去留无意。纷繁的喧闹中，活出一份内心的宁静、沉淀，或者是一份安详，让命运在平和中运转。不乱于心，不困于情，不畏将来，不念过去，如此安好。

35. Life is Zen. In the hustle and bustle, live with a wisdom that transcends, carve a path in the ordinary, where movement is good, stillness is good, and remain undisturbed by praise or blame. Take what is offered, let go what is discarded, with no intention to hold on or leave. Amidst the chaos and noise, live with an inner tranquility and depth, or a serene peace, allowing fate to unfold in harmony. Untroubled by the mind, unentangled by emotions, not afraid of the future, not clinging to the past, thus living in peace.

36. 若真修道人，不见世间过，常自见己过，与道即相当。为什么我们总是会看见别人的过失和不足呢，不是我们有一双“火眼金睛”，是我们自己的心胸太狭隘了，容不下别人的错误或过失，也是自己眼拙，看不到别人身上的优点。

36. If one truly cultivates the path of the Tao, they do not see the faults of the world; they constantly see their own faults, and when they do, they are aligned with the Tao. Why do we always seem to notice the faults and shortcomings of others? It's not because we have a pair of "fiery eyes" that can see through everything; it's because our own hearts are too narrow, unable to tolerate others' mistakes or shortcomings. It's also because our vision is poor, unable to see the merits in others.

37. 山寺微茫背夕曛，鸟飞不到半山昏。上方孤罄定行云。试上高峰窥皓月，偶开天眼觑红尘，可怜身是眼中人。王国维《浣溪沙山寺微茫》

37. The mountain temple faintly seen against the fading twilight, birds cannot fly past half the mountain in the dusk. The lone bell chimes above, bound to the floating clouds. Try climbing to the peak to gaze upon the bright moon, occasionally opening the divine eyes to glimpse the dust of the world, alas, I am but a person in the eyes. Wang Guowei's "Mountain Temple Dimly Seen Against the Twilight"

38. 身是菩提树，心如明镜台。时时勤拂拭，勿使惹尘埃。

38. The body is a bodhi tree, the mind a bright mirror. Clean it often, so that dust does not adhere.

39. 四愿弘深垂教纲，心怀喜舍慈悲。爱河苦海度群迷。水离生灭，彼岸订菩提。

39. The four wishes deeply propagate the guidelines, with a heart full of joy, generosity, and compassion. Crossing the river of love and the sea of suffering to guide all the lost souls. Beyond the cycle of birth and death, the other shore determines enlightenment.

40. 慧风扫荡障云尽，心月孤圆郎中天。印光法师《了凡四训序》

40. The wise wind sweeps away the hindering clouds, and the solitary, round moon shines in the sky above. From the Preface to the "Four Instructions of Liao Fan" by Master Yin Guang.

41. 知道尊重别人是一种境界；愿意宽容别人是一种胸怀；能够理解别人是一种涵养；乐于帮助别人是一种快乐；善于反向学习是一种智慧；欺骗自己的人增长了自己的见识；打败自己的人强化了自己的能力；批评自己的人增长了自己的知识；孤立自己的人教导了自己的独立；伤害自己的人磨练了自己的心志。

41. Knowing how to respect others is a level of maturity; being willing to tolerate others is a breadth of mind; being able to understand others is a cultivation of character; being willing to help others is a kind of happiness; being good at reverse learning is a kind of wisdom; those who deceive themselves broaden their own insight; those who defeat themselves strengthen their own abilities; those who criticize themselves broaden their own knowledge; those who isolate themselves teach themselves independence; those who harm themselves temper their willpower.

42. 您如何诠释礼貌？佛曰：对不起是一种真诚，没关系是一种风度。如果你付出了真诚，却得不到风度，那只能说明对方的无知与粗俗。

42. How do you interpret politeness? The Buddha said: "Sorry is sincerity, and it doesn't matter is elegance. If you offer sincerity but do not receive elegance, it can only show the ignorance and rudeness of the other person."

43. 依慈父悲母长养之恩，一切男女皆安乐也。慈父之恩，高如山王；悲母之恩，深似大海。释迦牟尼佛《大乘本生心地观经》

43. Owing to the compassionate care of loving fathers and compassionate mothers, all men and women are happy. The kindness of a loving father is as high as a king of mountains, and the compassion of a loving mother is as deep as the ocean. - From the "Great Vehicle Root Mind Sutra" by Buddha Shakyamuni

44. 如果你能像看别人缺点一样，如此准确般的发现自己的缺点，那么你的生命将会不平凡。学佛第一个观念，永远不去看众生的过错。你看众生的过错，你永远污染你自己，你根本不可能修行。你每天若看见众生的过失和是非，你就要赶快去忏悔，这就是修行。不宽恕众生，不原谅众生，是苦了你自己。

44. If you can discover your own shortcomings with such accuracy as you observe others', then your life will be extraordinary. The first principle of learning Buddhism is never to focus on the faults of others. If you look at the faults of others, you will always pollute yourself, and you will never be able to practice. If you see the shortcomings and disputes of others every day, you should hurry to repent, and this is the practice. Not forgiving others and not forgiving yourself will only bring suffering to you.

45. 生在阳间有散场，死归地府又何妨。阳间地府俱相似，只当飘流在异乡。

45. Born in the world above, there will come a day when the gathering ends; returning to the underworld, what harm can it bring? The world above and the underworld are much the same; it's just like wandering in a foreign land.

46. 随缘不变，不变随缘。随缘的人生，只有建立在道德原则的基石上，才能焕发它的光彩;而不变的原则，又必然要在多变的生活中随缘磨砺，才能成就它的稳固。随缘是需要学习的，没有人能够从不经过逆缘的苦痛，而圆满完成随缘的学习。因为随缘，所以慈悲，真正随缘的人生，定是一个美满的人生。

46. Unchanging in the face of change, and change in the face of unchanging. A life that follows its own path can only shine brightly when built upon the foundation of moral principles; and the unchanging principles must also be honed through the vicissitudes of life to achieve stability. Following one's path is something that requires learning, and no one can complete the learning of following their path without experiencing the suffering of adverse circumstances. Because of following one's path, there is compassion; a truly path-following life is certainly a fulfilling life.

47. 菩提一步出世界，安忍娑婆无常心。如法随捻众数子，声声禅定皆净土。

47. A single step out of the world, embracing the impermanence of the mundane. Following the Dharma, the countless disciples twist and turn, with each sound of meditation leading to a pure land.

48. 一个人的心，如果澄净了，就日日是好日，夜夜是清宵，处处是福地，法法是善法，那么，还有什么能迷惑，染着我们呢？

48. If a person's heart is pure, then every day is a good day, every night is a peaceful night, every place is a blessed land, and every method is a good practice. Then, what can there be to confuse or pollute us?

49. 不为鸡毛蒜皮的事情而斤斤计较。不执于苦时，苦就渐渐远了。不执于乐时，乐就渐渐近了。明心了了，给世界一个微笑，一份善意，一份担待，一份宽容！心宽了，路就宽了。趁岁月安好，种上一片福田，趁阳光温暖，播撒福报的种子，就让所有的相遇都是生命中没有遗憾的永恒。知足者得乐，惜福者得福。

49. Do not be overly concerned about trivial matters. If you do not cling to the bitterness, it will gradually fade away. If you do not cling to the joy, it will gradually come closer. With a clear mind, give the world a smile, a kindness, a tolerance, and a宽容! When your heart is broad, your path becomes wider. Seize the peaceful years, plant a field of merit, and while the sun is warm, sow the seeds of blessings. Let all encounters be eternal without any regrets in life. Those who are contented find joy, and those who cherish blessings receive their rewards.

50. 人于浮世，独来独往，独生独死，苦乐自当，无有代者。《无量寿经》

50. In this fleeting world, a person comes alone and goes alone, is born alone and dies alone. The joys and sorrows are naturally experienced by oneself, and there is no one else to take them on. - "The Sutra of Infinite Life"

51. 心量宜宽阔，不疑不贪执。守住这颗心，凡事向上看。

51. The mind should be broad, without suspicion or greed. Hold onto this heart, and view all things positively.

52. 整顿衣巾拂净床，一瓶秋水一炉香。不论烦恼先须去，直到菩提亦拟忘。

52. Neatly arrange the garments, wipe the bed clean, with a jar of autumn water and a burner of incense. Whether troubled or not, first remove the烦恼, till Enlightenment I intend to forget all.

53. 存平等心，行方便事，则天下无事。怀慈悲心，做慈悲事，则心中太平。

53. Maintain an equal heart and do convenient deeds, and there will be no trouble in the world. Cultivate a compassionate heart and do compassionate deeds, and there will be peace in your heart.

54. 穷时，要少在家里，多在外面；富时，要多在家里，少在外面。穷时，钱要花给别人；富时，钱要花给自己。穷时，不要计较，对别人要好；富时，要学着让别人对自己好。穷时，花钱给别人看；富时，花钱别给别人看。穷时，要把自己贡献出去，尽量让别人利用；富时，要把自己藏好，别让人随便利用！

54. When poor, spend less time at home and more outside; when rich, spend more time at home and less outside. When poor, spend money on others; when rich, spend money on yourself. When poor, don't be overly concerned with counting; be kind to others. When rich, learn to make others treat you well. When poor, spend money to show others; when rich, don't spend money for others to see. When poor, offer yourself to others, try to let others make use of you. When rich, keep yourself well-guarded, don't let others make free use of you!

55. 人在荆棘中，不动不刺；心在俗世中，不动不伤。

55. A person in thorns remains unpricked if he does not move; a heart in the world remains unharmed if it does not stir.

56. 菩提。无缝塔，林峦掩映，山色分开。任曹溪雪满，漏泄红梅。

56. Bodhi. Seamless pagoda, enveloped by lush mountains, the colors of the mountains are separated. Regardless of the snow-covered Caoxi, red plum blossoms seep through.

57. 世尊，此日月轮，可令堕落，妙高山王，可使倾动，诸佛所言，无有异也。《药师经》

57. O World Honored One, the sun and moon wheel can be caused to fall, and the excellent Mount Meru can be made to tremble. The words spoken by all the Buddhas are without any difference. - The Sutra of the Medicine Buddha.

58. 最爱芳香何处，花落菩提深深，随缘即应，落花潋滟。

58. Where is the most beloved fragrance, flowers fall into the deep lotus, following the cause and effect, the fallen flowers sparkle.

59. 逢人三分和气，如春风满面；遇事几分宽阔，留于别人路过。别把自己当君子，也别把自己当小人，人生是什么，都是学做人。

59. Treat others with a smile and warmth, as if the spring breeze is covering your face; face situations with a generous attitude, leaving room for others to pass by. Don't consider yourself a gentleman, nor a scoundrel; what is life? It's all about learning to be a person.

60. 你的工作就是你的修行道场，无论什么职业，都需把修行融入到工作。手戴佛珠，打坐吃素，如果习气依旧，怨愤不减，心态仍浮，那是根本没有修行。你的心灵就是净土，要经常扫除烦怨，别让杂念缠绕。不要总看别人不顺眼，别人也未必看你顺眼。不要总想改变别人，先调整好自己心态。

60. Your job is your path of cultivation, and no matter what profession you are in, you need to integrate cultivation into your work. Wearing prayer beads, meditating, and eating vegetarian food, if your bad habits remain unchanged, your grievances are not diminished, and your mindset is still superficial, then you are not truly cultivating. Your mind is a pure land, and you should often sweep away worries and grievances, and not let distracting thoughts entangle you. Don't always look at others with a bad eye; others may not necessarily look at you with a good one. Don't always think of changing others; first adjust your own mindset.

61. 心动则物动，心静则物静。一念愚即般若绝，一念智即般若生。以物物物，则物可物；以物非物，则物非物。物不得名之功，名不得物之实，名物不实，是以物无佛语有云：生不带来，死不带去。佛语《佛经》

61. When the mind moves, things move; when the mind is still, things are still. A foolish thought cuts off Prajna (wisdom), while a wise thought gives rise to Prajna. By using things to control things, things can be controlled; by perceiving things as not things, things are not things. Things cannot claim the merit of names, and names cannot grasp the essence of things. Since names and things are not real, as the Buddha said: "Life does not bring it, and death does not take it away." (This is a quote from the Buddhist scriptures.)

62. 苦海难渡入佛门 渡入佛门省自身 省自身心忘红尘 心忘红尘苦海难。

62. It's hard to cross the sea of suffering and enter the Buddhist door; Entering the Buddhist door, reflect on oneself; Reflecting on oneself, forget the secular world; Forgetting the secular world, the sea of suffering becomes hard to cross.

63. 佛语有云：人非草木，孰能无情。 佛语有云：厚德载物，有容乃大。 佛语有云：君子能忍，必成大器。

63. The Buddha said, "People are not plants or trees, how can they be devoid of emotion?" The Buddha also said, "A person of great virtue can bear heavy loads, and one who has tolerance is truly great." The Buddha also said, "A gentleman who can endure will surely achieve great things."

64. 雾里看花，究竟是谁苍老了等待。楼台望月，到底望不到地老天荒。

64. Seeing flowers in the mist, who has actually aged while waiting? Gazing at the moon from the pavilion, it seems impossible to see the end of time and the world.

65. 易醒晨昏易醉人，幻觉今生误今生。十四阙《祸国》

65. Easily wakened at dawn and dusk, easily drunk by intoxication, illusions in this life mislead this life. Fourteen verses of "Catastrophe of the Country."

66. 休外觅，识取自菩提。有相身中成锻炼，无为路上证牟尼。

66. Seek not externally, but recognize the self-bodhi within. Through the refining of the body with form, on the path of non-action, you will attain the realization of the Buddha.

67. 佛语有云：人生有八苦：生，老，病，死，爱别离，怨长久，求不得，放不下。

67. The Buddha said, "There are eight sufferings in life: birth, old age, illness, death, separation from beloved ones, long-lasting resentment, not obtaining what one seeks, and being unable to let go."

68. 如何对自己，对他人？佛曰：对自己好点，因为一辈子不长；对身边的人好点，因为下辈子不一定能够遇见。

68. How should one treat oneself and others? The Buddha said: Be kind to yourself, because life is not long; be kind to those around you, because it is not certain if you will meet them in the next life.

69. 身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃。神秀

69. My body is a bodhi tree, my heart a clear mirror. I should clean it often, and not let dust settle. — Shenhui

70. 你输，我陪你东山再起。你赢，我陪你君临天下。

70. If you lose, I'll accompany you to rise again from the ashes. If you win, I'll accompany you to rule the world.

71. 佛说，汝负我命，我还汝债，是以因缘，经百千劫，常在生死。佛还说，汝爱我心，我怜汝色，是以因缘，经百千劫，常在缠缚《愣严经卷

71. The Buddha said, "You owe me a life, and I repay you with a debt; therefore, due to causality, over countless eons, we have been constantly in the cycle of birth and death." The Buddha also said, "You love my heart, and I am compassionate towards your form; therefore, due to causality, over countless eons, we have been constantly entangled." (Lengyan Sutra Volume)

72. 人生在世，生死并无一定。暂时来此世间，又得离开，如月亮有圆有缺；又如花有盛开，也有凋谢之时。这辈子出生是上辈子死亡的接续。前世假若没有死亡，今生何以能生？如果这辈子智慧不明澈，下辈子如何能保有福慧与人身？

72. In life, there is no fixed rule for birth and death. We come to this world temporarily and then leave, just like the moon which has both full and waning phases; just like flowers that bloom and wither. This lifetime's birth is a continuation of last lifetime's death. If there was no death in a past life, how could one be born in this life? And if wisdom is not clear and bright in this life, how can one maintain blessings, wisdom, and a human body in the next life?

73. 有福德的人，通过欣赏别人的优点来让自己的生活更加光明；通过赞美他人的功德来让自己的福德更加圆满；通过观照自心来让自己的爱心和智慧更加发挥。缺福德的人，常常观察别人的缺点来让自己的内心更加污染；常常谈论他人的是非来给自己制造更多的麻烦；常常评判别人的对错来惩罚自己使自己倍受折磨。

73. People with virtue, by appreciating the merits of others, make their lives brighter; by praising the good deeds of others, they make their virtue more perfect; by contemplating their own hearts, they bring forth greater love and wisdom. Those lacking virtue, often observe the flaws of others to pollute their own hearts more; frequently discuss others' misdeeds to create more trouble for themselves; constantly judge others' right and wrong to punish themselves, making them suffer greatly.

74. 诸法因缘生，诸法因缘灭。因缘生灭法，佛说皆是空。缘起法身偈诸法因缘生，我说是因缘。因缘尽故灭，我作如是说。《佛经》

74. All phenomena arise from causes and conditions; all phenomena cease from causes and conditions. The arising and ceasing of phenomena, the Buddha says, are all empty. In the Dharma Body Sutra, it is said: "All phenomena arise from causes and conditions, I say they arise from causes and conditions. Because the causes and conditions are exhausted, they thus cease; I make such a statement." Buddhist Canon.

75. 心是静的。一几，一壶，一人，一幽谷，浅酌慢品，任尘世浮华，似眼前不绝升腾的水雾，氤氲，缭绕，飘散。

75. The heart is serene. One table, one pot, one person, a secluded valley, sipping and savoring slowly, letting the world's splendor float by as if an endless mist rising before my eyes, it swirls, weaves, and dissipates.

76. 佛曰：贪嗔痴慢疑，杀伤烧抢掠，皆是魔，意乱情迷恨迷念，亦是魔。 魔曰：虚假伪善愚昧，无心无情，皆是佛，目空一切摒弃心，亦是佛。

76. The Buddha said: Greed, anger, ignorance, arrogance, and doubt, as well as killing, burning, robbing, and plundering, are all forms of the demon. Being confused, emotionally lost, and possessed by hatred and delusions are also the demon. The demon said: Falsehood, hypocrisy, ignorance, apathy, and lack of compassion are all the Buddha. Emptying the eyes of everything and forsaking the heart are also the Buddha.

77. 让你烦恼的人，是来帮你的；让你痛苦的人，是来渡你的；让你怨恨的人，是你生命的贵人；让你讨厌的人，是助你成长的；他们都是你自己的不同侧面，是另一个你自己。相反，你喜欢深爱的事物，常给你制造痛苦带来烦恼，它们是你的影子，让你老是也抓不住。是故，保持一个好心态去面对才是真理。

77. The person who troubles you is here to help you; the one who causes you pain is here to liberate you; the one who makes you resent is a VIP in your life; the one you dislike is helping you grow. They are all different aspects of yourself, another version of yourself. Conversely, the things you deeply love often bring you pain and trouble, they are your shadows, making you always unable to grasp them. Therefore, maintaining a good attitude to face them is the truth.

78. 尽登无上道，俱证菩提路。教汝痴众生，慧心勤觉悟。

78. Ascend to the highest path, all attain the way of enlightenment. Teach the foolish beings, diligently cultivate wisdom and enlightenment.

79. 佛语有云：知足常乐。 佛语有云： 生不带来，死不带去。 佛语有云：我不入地狱，谁入地狱？

79. The Buddha said: "Contentment is joy." The Buddha said: "One does not bring life into the world, nor does one take it away when they die." The Buddha said: "If I do not enter hell, who will?"

80. 菩提本无树，明镜亦非台。由来无一物，何出惹尘埃。

80. The bodhi tree itself is not a tree, the bright mirror is not a stand. Since there is nothing in the beginning, from where does dust arise to cling to it?

81. 生命的重量，在于你能承担多少；生命的价值，在于你能奉献多少；生命的真实，在于你能认识自己多少。生命不是一趟索取和得到的过程，生命是一场生活的种种磨砺中的体悟和觉醒。有福而不骄，则无祸；有祸而不惧，自是福。处事看担当，逆境看胸襟，喜怒看涵养，行止看胆识。有点忙碌是个福，免得无聊；受点诽谤也不是祸，它能扩大你的心胸。淡薄之交，宁静致远；利益之交，两败俱伤。

81. The weight of life lies in how much you can bear; the value of life lies in how much you can dedicate; the authenticity of life lies in how much you can know yourself. Life is not a process of taking and receiving, but a process of realization and awakening amidst the various trials of life. Being blessed without arrogance brings no misfortune; facing misfortune without fear is indeed a blessing. In handling matters, look at responsibility; in adversity, look at one's breadth of mind; in one's emotions, look at one's cultivation; in one's actions, look at one's courage. A bit of busyness is a blessing, as it avoids boredom; facing some slander is not a misfortune, as it can broaden your mind. Friends with a light heart are serene and distant; friends with a focus on benefits both suffer.

82. 终成正果。 佛语有云：祸往者福来。 佛语有云：无色无相，无嗔无狂。

82. Finally achieve the fruit of one's efforts. As the Buddha said: "When misfortune departs, fortune arrives." As the Buddha also said: "Without form and without appearance, without anger and without madness."

83. 我们求佛，常常觉得佛陀拥有大神力。然而，真正让佛陀有神力的是因果，是善念。因果是世间金刚不坏的法则，我们现在承受的一切，都是往昔所作之业，我们将要遇到的一切，又都是当下的造化。我们的心念导致善恶的行业，而这些又都决定着我们的福祸际遇。所以，求佛，其实就是在求自己。

83. We often feel that the Buddha possesses great supernatural power when we pray to him. However, what truly gives the Buddha his divine power is causality and good intentions. Causality is the unbreakable law of the world, and everything we are experiencing now is the result of our past actions. Everything we are about to encounter is also the result of our current actions. Our thoughts lead to good or evil deeds, and these deeds, in turn, determine our fortune and misfortune. Therefore, praying to the Buddha is actually praying to ourselves.