1. 所有的生命，如电，旋火轮，如干达婆城，速过不暂停。《正法念经》卷61

1. All lives, like electricity, like the whirlwind of flames, like the city of Gandharva, swiftly pass without pause. (From the volume 61 of the "Sutra of Perfect Wisdom")

2. 人生在世如身处荆棘之中，心不动，人不妄动，不动则不伤；如心动则人妄动，伤其身痛其骨，于是体会到世间诸般痛苦。

2. In life, it is as if one is surrounded by thorny brambles. If the heart remains unmoved, neither does the person act impulsively; if unmoved, one does not get hurt. But if the heart stirs, the person acts on impulse, and the body and bones suffer pain, thereby experiencing the various kinds of suffering in the world.

3. 佛心禅语 自己有好处，要藏几分，这就是涵育养深。别人不好，要藏几分，这是为了养大。

3. Buddhist Mind Zen Sayings: It is beneficial to keep some for oneself, and this is to cultivate and nurture deeply. When others are not good, it is also necessary to hide some, which is for the purpose of nurturing them to grow.

4. 毁灭人只要一句话，培植一个人却要千句话，请你多口下留情。

4. It takes only one word to destroy a person, but it takes a thousand words to cultivate one. Please be more considerate with your words.

5. 凡夫是佛，烦恼是菩提。前念迷是凡夫，后念悟是佛。前念是烦恼，后念是菩提。六祖坛经·般若品》

5. The ordinary person is the Buddha, and烦恼 (annoyance, trouble) is enlightenment (bodhi). The previous thought in confusion is the ordinary person, and the subsequent thought in realization is the Buddha. The previous thought is烦恼 (annoyance, trouble), and the subsequent thought is enlightenment (bodhi). "From the Platform Sutra of the Sixth Patriarch · Chapter on Prajna."

6. 荣的任它荣，枯的任它枯。

6. Let the flourishing flourish, and let the withering wither.

7. 眼睛朝外，看别人的过——苦海无边；回头看内照，认出自己的不是——回头看岸边。

7. Looking outward with eyes focused on others' faults - the sea of suffering is boundless; looking back inward to reflect on one's own mistakes - looking back to the shore.

8. 修行就是修正自己错误的观念。

8. Cultivation is the process of correcting one's erroneous notions.

9. 憎恨别人对自己是一种很大的损失。

9. Hatred towards others is a great loss to oneself.

10. 多用心去倾听别人怎么说，不要急着表达你自己的看法。

10. Pay more attention to how others express themselves, and don't rush to voice your own opinions.

11. 什么是真的？谓法无我所展示，圣智所行，不是一切言论都安全。(古印度)弥勒《瑜伽师地论》75卷，真正的义品

11. What is the truth? The Pratītyasamutpāda (Interdependent origination) demonstrates that there is no 'I' in the dharma, and the path of sagacity does not ensure that all speech is safe. (Ancient India) Maitreya's "Yoga-śāstra" Volume 75, the true category of meaning.

12. 佛心禅语 在轮回的监狱里，很少有人有离开的勇气；在生死的苦海中，很少有人有解脱的智慧。

12. Zen Sayings of the Buddha's Heart In the prison of samsara, few have the courage to leave; in the ocean of birth and death, few possess the wisdom to be freed.

13. 狂妄的人有救，自卑的人没有救。

13. The proud can be saved, but the humble cannot be saved.

14. 若以色见我，以音声求我求我，是人行邪道，不得见如来。

14. If one seeks Me with the eyes of form, or seeks Me with sound and voice, such a person walks on the wrong path and will not see the Tathagata.

15. 能力有限并不重要。努力充分发挥所有有限的能力，造福他人和社会。生活是有意义的，生活是美好的。

15. Limited abilities are not important. Strive to fully utilize all limited abilities to benefit others and society. Life is meaningful, and life is beautiful.

16. 实践实际上是生活的斗争。因为我们想进入无限的生活，没有一种战斗精神是绝对不可能的。

16. In practice, life is actually a struggle. For we wish to enter into infinite life, and without a fighting spirit, it is absolutely impossible.

17. 阿鼻依正，全处极圣之心；毗卢身土，不超凡之一。(唐)湛然《金刚经》

17. The great Buddha A-namita is fully situated in the extreme purity of the sacred mind; the body and realm of Vairocana do not exceed the ordinary and common. (Tang Dynasty) Mian Yuan, "The Diamond Sutra"

18. 初学者不宜分心太杂，涉猎太广；如果分心太多，最后只能当柴烧灌木，不能当材料。

18. Beginners should not be too distracted and should not range too widely. If there is too much distraction, in the end, they can only be used as firewood, not as material.

19. 或者有人来截手足，不起愤怒，忍耐力强，比如海含容不增减，这个名字的忍耐力不应该放弃。《加阿含经》卷一，序品

19. Or if someone were to cut off one's limbs and not feel anger, having great patience, like the sea that does not increase or decrease, the patience of this name should not be abandoned. "The Sutta Nipata," Volume One, Prologue.

20. 如果你告诉他和同事发生冲突，他会莫名其妙地和对方交谈，这会让你很尴尬。

20. If you tell him that he has a conflict with a colleague, he will inexplicably start talking to the other person, which will make you feel embarrassed.

21. 只要自觉心安，东西南北都好。如有人未度，切莫自己逃了。

21. As long as one is conscious of inner peace, it is good to be in any direction, north, south, east, or west. If someone has not yet crossed over, one should not escape oneself.

22. 我喜欢念佛，因为念佛容易。念佛容易，因为念佛没有善恶。如果有善有恶，生活怎么会轻松？

22. I like to recite Buddha's name because it's easy. It's easy to recite Buddha's name because there's no distinction between good and evil in it. If there's good and evil, how can life be easy?

23. 慧者须臾顷，亲近于智人，能速解达摩，如第三者尝汤味。愚人不觉知，与自仇敌行；造作诸恶业，受定众苦果。

23. The wise person, for a fleeting moment, comes close to the wise, and can quickly understand Dharma, just like a third party tasting the broth. The fool remains unaware and goes against his own enemy, engaging in various evil deeds, and suffering predetermined bitter fruits.

24. 有所为，有所不为是成就大事业的基本前提。要征服世界，首先要克服自己。

24. To do something and to refrain from doing something else is the basic prerequisite for achieving great undertakings. To conquer the world, one must first conquer oneself.

25. 佛心禅语 身是菩提树，心如镜台。经常擦拭，不要惹尘。-神秀和尚

25. Buddhist Zen Sayings: The body is a bodhi tree, the heart a mirror. Often wipe it clean, do not let dust accumulate. - Monk Shouxiu

26. 不可寄佛偷生，要发心普度众生；俗情宜平淡，应将身心安住在慈悲、菩提、自在解脱之上。

26. Do not seek to survive by stealth in the presence of the Buddha; instead, one should aspire to universally benefit all sentient beings. Common desires should be kept simple and moderate; the mind and body should be settled in compassion, enlightenment, and the freedom of liberation.

27. 实践的主要目标是没有我。如果你能缩小自己，放大思想，包容一切，尊重别人，别人就会尊重你，接受你。

27. The main objective of practice is to achieve the state of 'no self'. If you can shrink your ego, expand your thoughts, embrace everything, and respect others, they will respect you and accept you.

28. 别人骂我，不理解我，诽谤我，反而应该有一种感恩的心，感恩对方给自己修行的境界。

28. When others curse me, misunderstand me, or defame me, I should instead cultivate a heart of gratitude, grateful for the opportunity they provide to elevate my spiritual cultivation.

29. 不执著于得失，平常心是悟道之本。

29. Detaching oneself from attachment to gains and losses, a calm mind is the essence of enlightenment.

30. 大贫与大富 大贫也是大富，一无所有，无忧无虑，宁静淡泊，自得其乐。

30. Great Poverty and Great Riches: Great poverty is also great riches. With nothing to possess, no worries, tranquility and simplicity, one finds joy in oneself.

31. 悲伤的众生，历劫挫身不倦惰，书夜摄心常禅；遍学一切众法，智慧深入众生根。

31. The sorrowful beings, enduring hardships tirelessly, focus their hearts on meditation throughout the night; they study all kinds of teachings, and their wisdom deeply penetrates the roots of all sentient beings.

32. 当你知道迷惑时，并不可怜，当你不知道迷惑时，才是最可怜的。

32. It is not pitiful when you know confusion; it is the most pitiful when you do not know confusion.

33. 名利就像一只皮箱，要拿得起放得下。

33. Fame and fortune are like a suitcase, one must be able to pick it up and put it down.

34. 世界上所说的一切都是分开的，从来没有一种方法，这是法性的。《华严经》卷十三，光明觉品

34. All that is said in the world is separate, never having been a method, this is the nature of the law. Volume Thirteen, the Chapter of Light Enlightenment, in the "Avatamsaka Sutra."

35. 眼睛不要老是睁得那么大，我且问你，百年以后，那一样是你的。

35. Don't keep your eyes so wide open all the time. I ask you, a hundred years from now, what will be left of anything that is yours?

36. 心无杂念，凡尘也会变成天堂。

36. With a pure heart, the mundane world can become a paradise.

37. 能看到自己的缺点最殊胜，能改正自己的错误才能解脱。

37. It is most noble to be able to see one's own shortcomings, and only by correcting one's mistakes can one be freed.

38. 多讲点笑话，以幽默的态度处事，这样子日子会好过一点。

38. Tell more jokes and deal with things in a humorous manner; in this way, life will be a bit easier.

39. 即心即佛。非心非佛。不是心，不是佛，不是物。(唐)道一禅师《传灯录》卷七

39. The heart is the Buddha; not the heart, not the Buddha. Not the heart, not the Buddha, not matter. (Tang Dynasty) Master Dao Yi, "Record of the Transmission of the Lamp" Volume Seven

40. 多讲点笑话，以幽默的态度处事，这样子日子会好过点。

40. Tell more jokes and deal with matters with a humorous attitude, and this will make life a bit easier.

41. 若不受诸法，我当得涅盘，若人如此，还为所束缚。(古印度)龙树《中论》·观缚解品》

41. If I were not subject to all dharmas, I would attain Nirvana. But if one is thus, they are still bound by it. (Ancient India) Nagarjuna, "Middle Way," "On the Perception of Bondage and Liberation."

42. 随心转是凡夫，随心转是圣贤。山不转，路不转人不转心传。(当代)圣严《108自由语》

42. The one who is led by his own desires is an ordinary person, and the one who is led by his own desires is a sage. Mountains may not change, roads may not change, but people's hearts may not be transmitted unchanged. (Contemporary) Master Sheng-yen in "108 Free Expressions"

43. 此有故彼有，此生故彼生；此无故彼无，此灭故彼灭。

43. If there is this, there is that; if this arises, that arises. If there is not this, there is not that; if this ceases, that ceases.

44. "佛"是无量诸佛的通义，是广义的。"佛"是一个理智、情感和能力都同时达到最圆满境地的人格。换句话说:佛是大智、大悲(或谓全智、全悲)与大能的人。

44. "Buddha" is a general term for all the innumerable Buddhas, and it has a broad meaning. "Buddha" refers to a person who has simultaneously reached the highest perfection in intellect, emotion, and ability. In other words: Buddha is a person of great wisdom, great compassion (or as some say, complete wisdom and complete compassion).

45. 世间的人要对法律负责任。修行的人要对因果负责任。

45. People in the world are responsible to the law. Practitioners are responsible to the law of karma and causality.

46. 人生几十年的成就，都是从每天的言行中积累起来的。因此，要照顾好每一天的言行。

46. The achievements of several decades of life are all accumulated from daily words and actions. Therefore, one should take care of one's daily words and actions.

47. 春有百花秋有月，夏有凉风冬有雪。若无闲事心头挂，便是人间好时节。

47. In spring there are blossoms, in autumn there is the moon, in summer there is a cool breeze, and in winter there is snow. If there are no worries weighing on one's heart, it is a good season in the human world.

48. 欲能束缚世界，调伏欲解脱，切断爱欲者，说名涅盘。《杂阿含经》卷36，第1010经

48. Those who wish to bind the world, subdue desires for liberation, and sever the attachment to desires, are known as those who attain Nirvana. In the "Samyukta Agama," Volume 36, Sutra 1010.

49. 佛心禅语 诸法从本来就是孤独的；春天到花开，黄莺在哭泣。一香严禅师

49. Zen Proverb of Buddha Mind: All things are originally solitary; as spring comes and flowers bloom, the oriole cries. — From Master Yen's poem

50. 每个人都应该对自己的行为负责。个人幸福与否，完全取决于自己的行为是好是坏。

50. Everyone should be responsible for their own actions. Whether an individual is happy or not depends entirely on whether their actions are good or bad.