在这浩瀚的宇宙中，万物相连，相互依存。从星辰的闪烁到微尘的舞动，每一个生命都承载着无尽的奥秘。让我们一同踏上探索之旅，揭开这神秘宇宙的神秘面纱。

In this vast universe, everything is interconnected and interdependent. From the twinkling of stars to the dance of particles of dust, every life bears endless mysteries. Let us embark on an exploration journey together to unveil the enigmatic veil of this mysterious universe.

1. 象曰：将帅领旨去出征，骑着烈马拉硬弓，百步穿杨去得准，箭中金钱喜气生。这个卦是异卦（下坎上坤）相叠。“师”指军队。坎为水、为险；坤为地、为顺，喻寓兵于农。兵凶战危，用兵乃圣人不得已而为之，但它可以顺利无阻碍地解决矛盾，因为顺乎形势，师出有名，故能化凶为吉。

1. The象 says: Commanders and leaders set out to fight, riding fierce horses and drawing strong bows, shooting accurately at a hundred steps with an arrow that pierces the target. The arrow hits the golden coin, bringing joy and good fortune. This hexagram is an alternating hexagram (below Kan, above Kun). "师" refers to the army. Kan represents water and danger; Kun represents the earth and compliance, symbolizing the integration of soldiers into farmers. War is fraught with danger, and the use of military force is an inevitable measure taken by sages. However, it can resolve conflicts smoothly and without obstacles because it conforms to the situation, and the army's departure is justified, thus transforming danger into good fortune.

2. 等人走了茶就凉了，你若是不珍惜，自然会有人珍惜。

2. After people leave, the tea cools down. If you don't cherish it, someone else will.

3. 《周易》的“三才观”告诉了我们人类，天生人，地养人，人是天地造化的杰作，天地有生养万物之功。相对于天地而言，人的形体何其渺小，人的生命何其脆弱，人的寿命何其短暂。但是，人可以取法天地的精神，通过道德修养能效法天地，达到天地合一的水平。效法天地的道德，修养自己，人类也要尊重自然，爱护自然，自然和谐地生活在地球之中，这样人类才可能有美好的未来。

3. The "Three Treasures" view in the "Book of Changes" teaches us that humans are born by nature, nurtured by the earth, and are the masterpiece of the creation of heaven and earth. Heaven and earth have the power to nurture all things. Compared to heaven and earth, human bodies are so small, human lives are so fragile, and human lifespans are so short. However, humans can emulate the spirit of heaven and earth, and through moral cultivation, they can attain the level of unity with heaven and earth. By emulating the morality of heaven and earth and cultivating oneself, humans should also respect and cherish nature, live harmoniously on Earth, and only in this way can humans have a promising future.

4. 象曰：时来运转喜气生，登台封神姜太公，到此诸神皆退位，纵然有祸不成凶。这个卦是异卦（下兑上坎）相叠。兑为泽；坎为水。泽有水而流有限，多必溢于泽外。因此要有节度，故称节。节卦与涣卦相反，互为综卦，交相使用。天地有节度才能常新，国家有节度才能安稳，个人有节度才能完美。

4. The象曰: When the time is favorable, fortune turns and joy arises. Jie Tai Gong, a legendary sage, ascends the stage to be enshrined as a god. At this moment, all the gods step down. Even if there is misfortune, it won't turn into disaster. This hexagram consists of two different trigrams (the lower one is兑, representing the lake; the upper one is坎, representing water). The lake has water but its flow is limited; if it exceeds this limit, it will overflow. Therefore, there must be moderation, which is why it is called the Jie (节制) hexagram. The Jie hexagram is the opposite of the Huan (涣) hexagram and serves as its complementary hexagram, used in conjunction with each other. The heavens and earth must have moderation to remain ever new, a nation must have moderation to be stable, and an individual must have moderation to be perfect.

5. 象曰：金榜以上题姓名，不负当年苦用功，人逢此卦名吉庆，一切谋望大亨通。这个卦是异卦（下离上坎）相叠。坎为水；离为火。水火相交，水在火上，水势压倒火势，救火大功告成。既，已经；济，成也。既济就是事情已经成功，但终将发生变故。

5. The hexagram says: Names inscribed above the golden list, not in vain the hard work of the years past. When one encounters this hexagram, it brings good fortune, and all endeavors will be prosperous. This hexagram is a compound hexagram (the lower trigram is Li, the upper trigram is Kan). Kan represents water; Li represents fire. Water and fire meet, with water above fire, the water overpowering the fire, and the great task of extinguishing the fire is accomplished. "Already" means "having been"; "Ji" means "to accomplish." "Ji Ji" means that the matter has been accomplished, but an eventual change will occur.

6. 象曰：天赐贫人一封金，不争不抢两平分，彼此分得金到手，一切谋望皆遂心。这个卦是异卦（下艮上坤）相叠，艮为山，坤为地。地面有山，地卑（低）而山高，是为内高外低，比喻功高不自居，名高不自誉，位高不自傲。这就是谦。

6. The hexagram says: The heaven bestows upon the poor a treasure of gold, without contention or robbery, it is evenly divided. Both parties receive their share of gold in hand, and all their aspirations are fulfilled. This hexagram is a compound hexagram (with Gen below and Ken above), where Gen symbolizes a mountain and Ken symbolizes the earth. When the mountain is on the ground, the earth is low and the mountain is high, representing a situation where one does not claim credit for one's achievements, does not boast of one's fame, and does not become proud of one's position. This is what is meant by modesty.

7. 象曰：运拙如同身受饥，幸得送饭又送食，适口充腹心欢喜，忧愁从此渐消移。这个卦是异卦（下震上离）相叠。离为阴卦；震为阳卦。阴阳相交，咬碎硬物，喻恩威并施，宽严结合，刚柔相济。噬嗑（shihe）为上下颚咬合，咀嚼。

7. The象曰: When fortune is bad, it feels like being hungry oneself. Happily, food is sent to one's door, and it satisfies the taste and fills the stomach, bringing joy to the heart, and worries gradually diminish. This hexagram is a compound hexagram (the lower trigram is Zhen, the upper trigram is Li). Li represents the yin trigram; Zhen represents the yang trigram. The interaction of yin and yang, as if to crush hard objects, symbolizes the combination of benevolence and severity, combining firmness with gentleness. Shihe refers to the biting action of the upper and lower jaws, or chewing.

8. 象曰：一轮明月照水中，只见影儿不见踪，愚夫当财下去取，摸来摸去一场空。这个卦是同卦（下坎上坎）相叠。坎为水、为险，两坎相重，险上加险，险阻重重。一阳陷二阴。所幸阴虚阳实，诚信可豁然贯通。虽险难重重，却方能显人性光彩。

8. The hexagram says: A bright moon shines over the water, only seeing its shadow, but not its trace. The foolish man, seeing the treasure beneath, goes down to fetch it, only to find himself empty-handed. This hexagram is composed of the same hexagram (below Kan, above Kan) superimposed on each other. Kan represents water and danger. With two Kan superimposed, the danger is compounded, with layers of obstacles. One yang is trapped among two yin. Fortunately, the yin is empty and the yang is substantial, and sincerity can break through barriers. Although there are many dangers and difficulties, it is only then that the luster of human nature can shine.

9. 九四，龙或腾跃而起，或退居于渊，均不会有危害。《象》曰："或跃在渊"，进无咎也。《象辞》说："龙或腾跃而起，或退居于渊，均不会有危害"，因为能审时度势，故进退自如，不会有危害。

9. In the 64th hexagram, the dragon may either rise and soar, or retreat to the deep waters, but in either case, there will be no harm. The "Xiang" says: "Or leaping into the deep," advancing will not bring misfortune. The "Xiang" also says: "The dragon may rise and soar, or retreat to the deep waters, but in either case, there will be no harm," because it can discern the timing and situation, so it can advance or retreat freely without harm.

10. 象曰：马氏太公不相合，世人占之忧疑多，恩人无义反为怨，是非平地起风波。这个卦是异卦（下震上坤）相叠。震为雷、为动；坤为地、为顺，动则顺，顺其自然。动在顺中，内阳外阴，循序运动，进退自如，利于前进。

10. The hexagram says: The great sage Ma and the great sage Tai Gong are not compatible; the people are worried and suspicious. The benefactor turns into an enemy without righteousness, and disputes arise out of nothing. This hexagram is an abnormal hexagram (the lower trigram is Zhen, representing thunder and movement; the upper trigram is Kün, representing earth and compliance) stacked on top of each other. Zhen represents thunder and movement; Kün represents earth and compliance. Movement leads to compliance, and compliance follows nature. Movement is within compliance, with the inner yang and the outer yin, moving in an orderly manner, advancing and retreating with ease, which is beneficial for progress.

11. 象曰：太公独钓渭水河，手执丝杆忧愁多，时来又遇文王访，自此永不受折磨。这个卦是异卦（下震上艮）相叠。震为雷，艮为山。山在上而雷在下，外实内虚。春暖万物养育，依时养贤育民。阳实阴虚，实者养人，虚者为人养。自食其力。

11. The象 said: Tai Gong alone fishing in the Wei River, holding the fishing rod in hand, full of sorrow. When the time comes, he meets King Wen visiting, and from then on, he will never suffer any hardship. This hexagram is composed of two different trigrams (the lower trigram being Zhen, the upper trigram being Gen). Zhen represents thunder, Gen represents mountain. The mountain is above and thunder is below, indicating an outer firmness and inner emptiness. In spring, the warmth nurtures all things, and it is the time to cultivate the wise and educate the people. The yang is solid and the yin is empty; the solid nourishes people, and the empty is nourished by people. Rely on one's own strength.

12. 象曰：俊鸟幸得出笼中，脱离灾难显威风，一朝得意福力至，东西南北任意行。这个卦是异卦（下艮上巽）相叠。艮为山；巽为木。山上有木，逐渐成长，山也随着增高。这是逐渐进步的过程，所以称渐，渐即进，渐渐前进而不急速。

12. The hexagram says: The handsome bird is lucky to escape from the cage, escaping disaster and showing its might. Once it achieves success, its fortune arrives, and it can travel freely to the east, west, south, and north. This hexagram is a compound hexagram (the lower trigram is Gen, the mountain; the upper trigram is Xun, the wood). Gen represents the mountain; Xun represents the wood. When wood is on top of the mountain, it gradually grows, and the mountain also becomes higher. This is a process of gradual progress, hence the name "Jian," which means to advance gradually without haste.

13. 九二，龙已出现在地上，利于出现德高势隆的大人物。 《象》曰："见龙在田"，德施普也。 《象辞》说："龙已出现在地上"，犹如阳光普照，天下人普遍得到恩惠。

13. The Year 9, Month 2: The dragon has appeared on the ground, which is favorable for the emergence of great individuals with high moral caliber and strong power. The "Xiang" says, "The dragon appears in the field," meaning the moral virtue is spread widely. The "Xiang Sh辞" says, "The dragon has appeared on the ground," which is like the sun shining upon the earth, benefiting all people under heaven with its grace.

14. 象曰：路上行人色匆匆，急忙无桥过薄冰，小心谨慎过得去，一步错了落水中。这个卦是异卦（下兑上巽）相叠。孚（fú）本义孵，孵卵出壳的日期非常准确，有信的意义。卦形外实内虚，喻心中诚信，所以称中孚卦。这是立身处世的根本。

14. The象 said: The travelers on the road are in a hurry, anxious to cross the thin ice without a bridge. Caution and prudence can lead them through safely, but a single misstep can cause them to fall into the water. This hexagram is composed of two different trigrams (the lower is兑 and the upper is 巽). The character孚 (fú) originally means to incubate, referring to the very precise date when eggs hatch from their shells, symbolizing trust and reliability. The form of the hexagram is externally solid but internally empty, which metaphorically signifies sincerity and trust in the heart, hence the name Zhongfu (Central Trust). This is the fundamental principle for living and conducting oneself in the world.

15. 象曰：学文满腹入场闱，三元及第得意回，从今解去愁和闷，喜庆平地一声雷。这个卦是异卦（下乾上坤）相叠，乾为天，为阳；坤为地，为阴，阴阳交感，上下互通，天地相交，万物纷纭。反之则凶。万事万物，皆对立，转化，盛极必衰，衰而转盛，故应时而变者泰（通）。

15. The象 said: Filled with literary knowledge, one enters the exam hall and returns with the three achievements (yuan), feeling elated. From now on, the worries and melancholy are lifted, and joyous news resounds like thunder. This hexagram is an alternating hexagram (the lower one is Qian, the upper one is Kun), where Qian represents heaven, yang; Kun represents earth, yin. The interaction of yin and yang, the intercommunication from top to bottom, the intersection of heaven and earth, brings forth a myriad of things. Conversely, it is ominous. All things in the world are in a state of opposition, transformation, reaching a peak and then decline, and from decline to resurgence. Therefore, those who adapt to the times are prosperous (tai).

16. 象曰：他乡遇友喜气欢，须知运气福重添，自今交了顺当运，向后管保不相干。这个卦是异卦（下巽上乾）相叠。乾为天；巽为风。天下有风，吹遍大地，阴阳交合，万物茂盛。姤（gǒu）卦与夬卦相反，互为“综卦”。姤即遘，阴阳相遇。但五阳一阴，不能长久相处。

16. The hexagram says: Meeting a friend in a foreign land brings joy and happiness, one must know that good fortune will add to one's luck. From now on, having met with auspicious fortune, in the future, it is guaranteed that there will be no more trouble. This hexagram is a compound hexagram (the lower trigram is Xun and the upper trigram is Qian). Qian represents heaven; Xun represents wind. With wind under heaven, it blows over the entire earth, the yin and yang come together, and all things thrive. The Gou hexagram is the opposite of the Gua hexagram, and they are mutually called "complementary hexagrams." Gou is also pronounced as "gou," meaning the meeting of yin and yang. However, with five yang and one yin, they cannot coexist for long.

17. 象曰：游鱼戏水被网惊，跳过龙门身化龙，三尺杨柳垂金线，万朵桃花显你能。这个卦是异卦相叠（下坤上兑）。坤为地、为顺；兑为泽、为水。泽泛滥淹没大地，人众多相互斗争，危机必四伏，务必顺天任贤，未雨绸缪，柔顺而又和悦，彼此相得益彰，安居乐业。萃，聚集、团结。

17. The象 says: As the leaping fish in the water is startled by the net, it jumps over the dragon gate and transforms into a dragon. The willow tree with a height of three chi hangs golden threads, and ten thousand peach blossoms reveal your ability. This hexagram is formed by the superimposition of different trigrams (the lower one is坤, the upper one is兑).坤 represents the earth and harmony;兑 represents the lake and water. The overflowing lake淹没 the earth, with a multitude of people fighting among themselves, where crises are bound to arise on all sides. It is imperative to follow the will of heaven and appoint the virtuous, to prepare for potential dangers in advance, to be soft and compliant while also being amicable, so that both sides complement each other, leading to a peaceful and prosperous life. 萃 means to gather or unite.

18. 所有好的关系，都是与心交心，只有双向奔赴的感情，才会长久。

18. All good relationships are built on heart-to-heart communication, and only when both parties are equally committed can the relationship last.

19. 它和震卦相反。高潮过后，必然出现低潮，进入事物的相对静止阶段。静止如山，宜止则止，宜行则行。行止即动和静，都不可失机，应恰到好处，动静得宜，适可而止。

19. It is opposite to the earthquake hexagram. After the high tide, there will inevitably be a low tide, entering the relative static stage of things. The stillness is as solid as a mountain; one should stop when it is appropriate and proceed when it is necessary. Action and inaction, the dynamic and the static, should not miss the opportunity and should be just right, with a balance of movement and stillness and an appropriate point to stop.

20. 上九，龙飞到了过高的地方，必将会后悔。《象》曰："亢龙有悔"，盈不可久也。《象辞》说"龙飞到了过高的地方，必将会后悔"，因为物极必反，事物发展到了尽头，必将走向自己的反面。

20. The 20th hexagram, "The Dragon soars too high, it will surely regret," as the "Image" says: "The over-exuberant dragon will regret," for excess cannot endure for long. The "Image" also says: "The dragon soars too high, it will surely regret," because as things reach their extreme, they must turn back upon themselves. The development of things comes to an end, and they will inevitably move towards their opposite.

21. 象曰：枯井破费已多年，一朝流泉出来鲜，资生济渴人称羡，时来运转喜自然。这个卦是异卦（下巽上坎）相叠。坎为水；巽为木。树木得水而蓬勃生长。人靠水井生活，水井由人挖掘而成。相互为养，井以水养人，经久不竭，人应取此德而勤劳自勉。

21. The hexagram says: The dried well has cost much for years, but once the fresh spring water flows out, it is admired by all for quenching thirst. When the time comes, fortune turns and happiness comes naturally. This hexagram is an altered hexagram (the lower Xun and the upper Kan). Kan represents water; Xun represents wood. Trees flourish with the water; people live by the well, which is dug by humans. They complement each other, with the well nourishing people through water, which is enduring and never runs dry. People should take this virtue to be diligent and encourage themselves.

22. 初九，龙尚潜伏在水中，养精蓄锐，暂时还不能发挥作用。《象》曰：潜龙勿用，阳在下也。《象辞》说：龙象征阳。"龙尚潜伏在水中，养精蓄锐，暂时还不能发挥作用"，是因为此爻位置最低，阳气不能散发出来的缘故。

22. The first line of the hexagram says: "The dragon is still潜伏 in the water, nurturing its essence and accumulating its strength, and it is not yet able to take action." The "Image" says: "The dragon潜伏 in the water is not yet used, because the yang is below." The "Image" also says: The dragon symbolizes yang. "The dragon is still潜伏 in the water, nurturing its essence and accumulating its strength, and it is not yet able to take action," is because this line is at the lowest position, and the yang cannot be emitted.

23. 象曰：虎落陷坑不堪言，进前容易退后难，谋望不遂自己便，疾病口舌事牵连。这个卦是异卦（下坤上乾）相叠，其结构同泰卦相反，系阳气上升，阴气下降，天地不交，万物不通。它们彼此为“综卦”，表明泰极而否，否极泰来，互为因果。

23. The hexagram says: When a tiger falls into a trap, it is hard to express its plight; it is easy to go forward but hard to retreat. When one's plans do not come to fruition, one may face illness, disputes, and entanglements. This hexagram is a compound hexagram (the lower trigram is kun, the earth, and the upper trigram is qian, the heaven) that is the opposite in structure to the Tai (Peace) hexagram. It signifies the rise of yang and the descent of yin, with heaven and earth not communicating, and all things blocked. They are each other's "complementary hexagrams," indicating that after extreme peace comes disharmony, and after extreme disharmony comes peace again, with each being the cause and effect of the other.

24. 象曰：飞鸟失机落笼中，纵然奋飞不能腾，目下只宜守本分，妄想扒高万不能。这个卦是异卦（下震上乾）相叠。乾为天为刚为健；震为雷为刚为动。动而健，刚阳盛，人心振奋，必有所得，但唯循纯正，不可妄行。无妄必有获，必可致福。

24. The hexagram says: A flying bird loses its chance and falls into a cage. Even if it tries to soar, it cannot rise. At present, it is best to adhere to its own position, and any妄图攀高都是绝对不可能的. This hexagram is composed of two different trigrams (the lower trigram is Zhen, representing thunder and movement, and the upper trigram is Qian, representing heaven, strength, and vigor). With movement and vigor, strength of the yang is at its peak, and people's hearts are stirred, sure to achieve something. However, only by following a straight and pure path, one should not act recklessly. Without recklessness, there will be a reward, and it is certain to bring blessings.

25. 象曰：卦遇蓬花旱逢河，生意买卖利息多，婚姻自有人来助，出门永不受折磨。这个卦是异卦（下坤上巽）相叠，风行地上，喻德教遍施。观卦与临卦互为综卦，交相使用。在上者以道义观天下；在下者以敬仰瞻上，人心顺服归从。

25. The hexagram says: When meeting the hexagram of bamboo flowers and encountering drought, there is a lot of profit in business and interest. In marriage, someone will come to help, and when going out, one will never suffer hardship. This hexagram is a compound hexagram (the lower trigram is坤 and the upper trigram is 巽), with wind sweeping across the earth, symbolizing the universal spread of moral education. The hexagram of Guan (Observation) and the hexagram of Lin (Approach) are complementary to each other, used interchangeably. The superior uses righteousness to observe the world; the inferior admires and respects the superior, and the hearts of the people are compliant and obedient.

26. 象曰：心中有事事难做，恰是二人争路走，雨下俱是要占先，谁肯让谁走一步。这个卦是异卦（下坎上乾）相叠。同需卦相反，互为“综卦”。乾为刚健，坎为险陷。刚与险，健与险，彼此反对，定生争讼。争讼非善事，务必慎重戒惧。

26. The象 said: When there are many things in the heart, it is difficult to do anything. It is just like two people fighting for the same path. When it rains, both want to take the lead, and no one is willing to give way and take a step. This hexagram is a compound hexagram (the lower trigram is Kan and the upper trigram is Qian). Opposite to the Xūn hexagram, they are complementary to each other as "the comprehensive hexagram." Qian represents strength and vitality, while Kan represents danger and entanglement. Strength and danger, vitality and entanglement, are in opposition to each other, and disputes are bound to arise. Disputes are not good things, and one must be cautious and vigilant.

27. 象曰：苗逢旱天渐渐衰，幸得天恩降雨来，忧去喜来能变化，求谋干事遂心怀。这个卦是异卦（下离上兑）相叠。离为火；兑为泽，泽内有水。水在上而下浇，火在下而上升。火旺水干；水大火熄。二者相生亦相克，必然出现变革。变革是宇宙的基本规律。

27. The hexagram says: When the seedlings meet with a drought, they gradually wither, but fortunately, the grace of heaven brings rain. The worries go away and joy comes, capable of change, and the heart's desires are fulfilled. This hexagram is a compound hexagram (the lower trigram is Li, representing fire; the upper trigram is Jue, representing a lake). Li represents fire; Jue represents a lake, within which there is water. Water is above and descends to water the earth, while fire is below and rises. When fire is strong, water becomes dry; when water is abundant, fire is extinguished. Both are complementary and also contradictory, and change is inevitable. Change is the basic law of the universe.

28. 象曰：隔河望见一锭金，欲取岸宽水又深，指望资财难到手，昼思夜想枉费心。这个卦是异卦（下坎上巽）相叠。风在水上行，推波助澜，四方流溢。涣，水流流散之意。象征组织和人心涣散，必用积极的手段和方法克服，战胜弊端，挽救涣散，转危为安。

28. The象曰: From across the river, I see a pile of gold, I wish to take it, but the bank is wide and the water is deep. I long for wealth but it is hard to get my hands on it. Day and night, I think about it, but it is all in vain. This hexagram is a combination of two different hexagrams (the lower one is Kan, the upper one is Xun). The wind is moving on the water, causing waves and aiding their rise, spreading in all directions. Huan, meaning the water flows and scatters. It symbolizes the disintegration of organizations and people's hearts. It must be overcome with positive means and methods, overcoming vices, rescuing the scattered, and turning danger into safety.

29. 象曰：一叶孤舟落沙滩，有篙无水进退难，时逢大雨江湖溢，不用费力任往返。这个卦是同卦（下巽上巽）相叠，巽（xùn）为风，两风相重，长风不绝，无孔不入，巽义为顺。谦逊的态度和行为可无往不利。

29. The象 said: A solitary boat on the beach, with a pole but no water, it is hard to advance or retreat. Just as it is, a heavy rain falls and the rivers and lakes overflow, then no effort is needed for coming and going. This hexagram is a compound of the same hexagram (the lower Xun, the upper Xun), where Xun (xùn) represents wind. With two winds overlapping, the long wind is ceaseless and permeates every crevice. The meaning of Xun is to be compliant. A humble attitude and behavior can lead to success in all endeavors.

30. 象曰：凤凰落在西岐山，长鸣几声出圣贤，天降文王开基业，富贵荣华八百年。这个卦是异卦（下兑上乾）相叠，乾为天；兑为泽，以天喻君，以泽喻民，原文：“履（踩）虎尾、不咥（咬）人。”因此，结果吉利。君上民下，各得其位。兑柔遇乾刚，所履危。履意为实践，卦义是脚踏实地的向前进取的意思。

30. The象 says: The phoenix lands on the Xigeqi Mountain, and after a few long calls, sages arise. The heaven bestows King Wen to found a great dynasty, and prosperity and glory last for eight hundred years. This hexagram is composed of two different trigrams (under Xun and above Qian), where Qian represents heaven, and Xun represents a lake. Using heaven to symbolize the ruler and the lake to symbolize the people, the original text says: "When stepping on the tiger's tail, it does not bite." Therefore, the result is auspicious. The ruler is above, and the people are below, each in their proper place. The soft Xun meets the firm Qian, and the situation is perilous. The character 履 (step) means to practice or implement, and the meaning of the hexagram is to advance steadily and resolutely.

31. 象曰：官人来占主高升，庄农人家产业增，生意买卖利息厚，匠艺占之大亨通。这个卦是同卦（下离上离）相叠。离者丽也，附着之意，一阴附丽，上下二阳，该卦象征火，内空外明。离为火、为明、太阳反复升落，运行不息，柔顺为心。

31. The hexagram says: The official comes to consult for promotion, the farmer's family's property increases, business transactions and interest are substantial, and the artisan prospers greatly. This hexagram is a duplicate hexagram (the lower and upper trigrams are both Li). Li means attachment, or the idea of being attached. One yin is attached, and the two yangs above and below, this hexagram symbolizes fire, being empty inside and bright outside. Li represents fire, brightness, and the sun's rising and setting repeatedly, continuously moving. Flexibility and gentleness are at its core.

32. 象曰：一口金钟在淤泥，人人拿着当玩石，忽然一日钟悬起，响亮一声天下知。这个卦是同卦（下震上震）相叠。震为雷，两震相叠，反响巨大，可消除沉闷之气，亨通畅达。平日应居安思危，怀恐惧心理，不敢有所怠慢，遇到突发事变，也能安然自若，谈笑如常。

32. The象 says: There is a golden bell buried in the mud, which everyone treats as a plaything. Suddenly, one day, the bell hangs up and rings out a loud sound that is known throughout the world. This hexagram is a repetition of the same hexagram (the lower trigram is震 and the upper trigram is also 震). 震 represents thunder; with two 震s stacked on top of each other, there is a tremendous echo, which can dispel the heavy atmosphere, leading to smoothness and畅通. In everyday life, one should always be prepared for danger in times of safety, harboring a sense of fear, and not being negligent. In the face of sudden emergencies, one can remain calm and composed, talking and laughing as usual.

33. 九三，君子整天自强不息，晚上也不敢有丝毫的懈怠，这样即使遇到危险也会逢凶化吉。《象》曰："终日乾乾"，反复道也。《象辞》说："整天自强不息"，是因为要避免出现反复，不敢有丝毫大意。

33. The noble person strives ceaselessly throughout the day, and dare not be the slightest bit complacent at night. In this way, even if danger is encountered, it will turn into good fortune. The "Xiang" says: "Ceaselessly strive throughout the day," which means to repeatedly practice the Tao. The "Xiang" says: "Ceaselessly strive throughout the day," because it is to avoid repetition and dare not be the slightest bit negligent.

34. 象曰：时乖运拙走不着，急忙过河拆了桥，恩人无义反为怨，凡事无功枉受劳。这个卦是异卦（下离上坤）相叠。离为明，坤为顺；离为日；坤为地。日没入地，光明受损，前途不明，环境困难，宜遵时养晦，坚守正道，外愚内慧，韬光养晦。

34. The象曰: When the times are out of tune and the fortune is clumsy, one cannot walk properly; in a hurry, one tears down the bridge after crossing the river. The benefactor is ungrateful and turns into a grudge. In everything, there is no achievement and one is vainly laboring. This hexagram is an irregular hexagram (the lower trigram is Li, the upper trigram is Kün). Li represents brightness, Kün represents suppleness; Li represents the sun, Kün represents the earth. The sun sets into the earth, brightness is damaged, the future is unclear, the environment is difficult. It is advisable to adhere to the times and cultivate obscurity, to adhere to the right path, to be outwardly foolish and inwardly wise, to conceal one's light and nourish one's obscurity.

35. 象曰：砍树摸雀作事牢，是非口舌自然消，婚姻合伙不费力，若问走失未逃脱。这个卦是异卦（下乾上离）相叠。上卦为离，为火；下卦为乾，为天。火在天上，普照万物，万民归顺，顺天依时，大有所成。

35. The hexagram says: Cutting trees and catching sparrows is a secure way of doing things; the disputes and chatter will naturally fade away. Marriage and partnership will not require much effort. If asked about a lost person who has not yet been rescued, this hexagram (comprising a different combination of trigrams: under Qian and above Li) indicates that. The upper trigram is Li, representing fire; the lower trigram is Qian, representing heaven. Fire above the heavens, shining upon all things, brings the people to submission, following the heavens and their timing, and achieves much.

36. 象曰：风刮乱丝不见头，颠三倒四犯忧愁，慢从款来左顺遂，急促反惹不自由。这个卦是异卦（下震上坎）相叠，震为雷，喻动；坎为雨，喻险。雷雨交加，险象丛生，环境恶劣。“屯”原指植物萌生大地。万物始生，充满艰难险阻，然而顺时应运，必欣欣向荣。

36. The hexagram says: When the wind blows, the tangled silk cannot be seen at the top; it is upside down and causes worry. If you move slowly and gently, it will go smoothly to the left; but if you hurry, it will bring you no freedom. This hexagram is a compound hexagram (the lower trigram is Zhen, the upper trigram is Kan), with Zhen symbolizing thunder, indicating movement; Kan symbolizing rain, indicating danger. With thunder and rain overlapping, dangers arise everywhere, and the environment is恶劣. "Jun" originally refers to the sprouting of plants on the earth. When all things are just beginning to grow, they are filled with difficulties and dangers. However, if one follows the trend of the times, they will certainly flourish and thrive.

37. 象曰：离地着人几丈深，是防偷营劫寨人，后封太岁为凶煞，时加谨慎祸不侵。这个卦是异卦（下坎上离）相叠。离为火；坎为水。火上水下，火势压倒水势，救火大功未成，故称未济。《周易》以乾坤二卦为始，以既济、未济二卦为终，充分反映了变化发展的思想。

37. The象 says: How deep it is from the ground to the people, it is to prevent the thief from attacking the camp. Later, it is sealed as the fierce Tai Sui, and one should be cautious to avoid misfortune. This hexagram is an unusual hexagram (the lower trigram is Kan, the upper trigram is Li). Li represents fire; Kan represents water. Fire above water, the fire overpowers the water, the great achievement of extinguishing the fire has not been completed, hence it is called Wei Ji (not yet completed). The Book of Changes starts with the hexagrams Qian and Kun, and ends with the hexagrams Jì Ji (completed) and Wei Ji (not yet completed), fully reflecting the thought of change and development.

38. 象曰：卦占工师得大木，眼前该着走上路，时来运转多顺当，有事自管放心宽。这个卦是异卦（下乾上震）相叠。震为雷；乾为天。乾刚震动。天鸣雷，云雷滚，声势宏大，阳气盛壮，万物生长。刚壮有力故曰壮。大而且壮，故名大壮。四阳壮盛，积极而有所作为，上正下正，标正影直。

38. The象 says: If a worker or a craftsman consults the hexagram, he will find a large tree, indicating that it is time for him to take the road forward. When the time is right, everything will go smoothly, and when there is something to do, he can rest assured and keep his mind at ease. This hexagram is a compound hexagram (the lower trigram is Qian and the upper trigram is Zhen). Zhen represents thunder; Qian represents heaven. Qian is strong and vibrates. The heavens resound with thunder, clouds and thunder roll, with a grand sound and powerful momentum, full of yang energy, promoting the growth of all things. Its strength and vitality are thus called "strong." It is both grand and strong, hence the name "Da Zhuang" (Great Strength). With four yang lines being strong and vigorous, it is proactive and takes action. The upper and lower trigrams are both upright, indicating a straight and upright standard.

39. 《乾卦》象征天：元始，亨通，和谐，贞正。《象》曰：天行健，君子以自强不息。《象辞》说：天道运行周而复始，永无止息，谁也不能阻挡，君子应效法天道，自立自强，不停地奋斗下去。

39. The Qian hexagram symbolizes heaven: origin, prosperity, harmony, and integrity. The "Xiang" says: The movement of heaven is strong and vigorous, and gentlemen should strive self-reliantly without ceasing. The "Xiang Ci" says: The way of heaven operates in a cycle, starting anew, never ceasing, and no one can stop it. Gentlemen should imitate the way of heaven, be self-reliant, and continue to strive tirelessly.

40. 象曰：时来运转吉气发，多年枯木又开花，枝叶重生多茂盛，几人见了几人夸。这个卦是异卦（下震上巽）相叠。巽为风；震为雷。风雷激荡，其势愈强，雷愈响，风雷相助互长，交相助益。此卦与损卦相反。它是损上以益下，后者是损下以益上。二卦阐述的是损益的原则。

40. The象 says: When the time is right, fortune turns and auspiciousness arises, after many years the withered trees bloom again, the branches and leaves are reborn and flourish, how many have seen and how many have praised. This hexagram is a compound hexagram (the lower trigram is Zhen, the upper trigram is Xun). Xun represents wind; Zhen represents thunder. With the wind and thunder stirring, the momentum grows stronger, the thunder grows louder, and wind and thunder assist and grow together, mutually benefiting. This hexagram is the opposite of the hexagram of loss. It is about benefiting the lower by reducing the upper, while the latter is about benefiting the upper by reducing the lower. These two hexagrams discuss the principle of gain and loss.

41. 象曰：莺鹜蛤蜊落沙滩，蛤蜊莺鹜两翅扇，渔人进前双得利，失走行人却自在。这个卦是异卦（下巽上离）相叠。燃木煮食，化生为熟，除旧布新的意思。鼎为重宝大器，三足稳重之象。煮食，喻食物充足，不再有困难和困扰。在此基础上宜变革，发展事业。

41. The象 said: Swallows and clam fall on the beach, the clam and the swallows flap their wings. The fisherman goes forward and gains twice, while the lost traveler remains free and easy. This hexagram is composed of two different trigrams (below Xun and above Li) superimposed on each other. It represents the act of burning wood to cook food, transforming raw into cooked, symbolizing the elimination of the old and the introduction of the new. The ding is a treasured large vessel, signifying stability with its three legs. Cooking food signifies an abundance of food, free from difficulties and troubles. On this basis, it is advisable to undergo reforms and develop one's career.

42. 从“我”出发，站在一般人的思想境界中来思考《周易》。“自强不息”和“厚德载物”的理解就会很肤浅，很肤浅。即做事情，只想着尽量不求人，要“自强”，所以，给人的印象是清高，个性强，争强好胜。

42. Starting from "I" and thinking about the "Book of Changes" from the perspective of the general public's level of thought. The understanding of "endless self-improvement" and "great virtue carrying things" would be very superficial, very superficial. That is, when doing things, one only thinks of trying not to rely on others, to be "self-reliant," so the impression given is one of being aloof, with a strong personality, and being competitive and ambitious.

43. 象曰：鹊遇天晚宿林中，不知林内先有鹰，虽然同处心生恶，卦若逢之是非轻。这个卦是异卦（下坤上艮）相叠。五阴在下，一阳在上，阴盛而阳孤；高山附于地。二者都是剥落象，故为“剥卦”。此卦阴盛阳衰，喻小人得势，君子困顿，事业败坏。

43. The hexagram says: "A magpie meets the dusk and chooses to roost in the forest, unaware of an eagle already present inside. Even though they are in the same place, their hearts harbor resentment. When this hexagram is encountered, the right and wrong become less significant." This hexagram is a compound hexagram (with坤 below and艮 above). There are five yin lines below and one yang line above, indicating an abundance of yin and a solitary yang; a high mountain attached to the earth. Both embody the image of falling off, hence the name "剥" (剥卦). This hexagram symbolizes an excess of yin and a decline of yang, metaphorically representing a situation where the wicked gain power, the virtuous are in dire straits, and their undertakings are destroyed.

44. 象曰：此卦占来运气歹，如同太公作买卖，贩猪牛快贩羊迟，猪羊齐贩断了宰。这个卦是异卦（下兑上离）相叠。离为火；兑为泽。上火下泽，相违不相济。克则生，往复无空。万物有所不同，必有所异，相互矛盾。睽即矛盾。

44. The象 said: This hexagram predicts bad luck, just like Tai Gong doing business, selling pigs and cows quickly but selling sheep slowly, and when both pigs and sheep are sold, the slaughtering is interrupted. This hexagram is a compound hexagram (the lower trigram is兑, the upper trigram is离). 离 represents fire;兑 represents a lake. With fire above and a lake below, they are in conflict and do not support each other. They can be overcome, and there is no emptiness in going back and forth. All things are different, and must have their own differences, being in contradiction. Kuí, which means contradiction.

45. 象曰：目下月令如过关，千辛万苦受熬煎，时来恰相有人救，任意所为不相干。这个卦是异卦（下坎上震）相叠。震为雷、为动；坎为水、为险。险在内，动在外。严冬天地闭塞，静极而动。万象更新，冬去春来，一切消除，是为解。

45. The象 says: Below is the month command like crossing a pass, enduring a thousand hardships and suffering. When the time comes, someone saves just in time, and whatever actions one takes have no bearing on it. This hexagram is a heteromorphous hexagram (below Kan, above Zhen). Zhen symbolizes thunder and movement; Kan symbolizes water and danger. The danger is within, and the movement is without. In the severe winter, the heavens and earth are sealed off, and the stillness gives way to movement. All things are renewed, winter passes, and spring comes, and everything is eliminated, which is called the "Jie" (relief).

46. 泽天夬 （夬卦） 决而能和

46. Zaitian Gua (The Gua of Transition) - Decisive yet Harmonious

47. 生命中，任何事情，都是相互的，只有珍惜才会拥有，在乎才会长久地走下去。

47. In life, anything, is reciprocal. Only by cherishing can one possess, and only by caring can one walk on for a long time.

48. 上山下泽，大泽浸蚀山根。损益相间，损中有益，益中有损。二者之间，不可不慎重对待。损下益上，治理国家，过度会损伤国基。应损则损，但必量力、适度。少损而益最佳。

48. From the mountains to the valleys, the great marshes erode the roots of the mountains. There is a mixture of gain and loss, with benefits amidst losses and losses amidst gains. Both should be approached with caution. Losses below and gains above, in governing a state, if taken to extremes can damage the foundation of the country. One should incur losses where necessary, but always with the measure of one's strength and in moderation. The best outcome is to suffer minimal losses while achieving gains.

49. 象曰：卦中爻象犯小耗，君子占之运不高，婚姻合伙有琐碎，做事必然受苦劳。这个卦是异卦（下坎上艮）相叠，艮是山的形象，喻止；坎是水的形象，喻险。卦形为山下有险，仍不停止前进，是为蒙昧，故称蒙卦。但因把握时机，行动切合时宜，因此，具有启蒙和通达的卦象。

49. The hexagram says: The changing lines in the hexagram indicate a minor loss, and when a gentleman consults it, his fortune is not high. Marriages and partnerships will be fraught with trivial troubles, and in all endeavors, he will undoubtedly suffer and toil. This hexagram is a compound hexagram (the lower trigram being Kan, the abyss, and the upper trigram being Gen, the mountain) superimposed. Gen represents the image of a mountain, signifying restriction; Kan represents the image of water, signifying danger. The hexagram form indicates a dangerous situation under a mountain, yet it does not stop advancing, symbolizing ignorance, hence the name Meng (deception). However, by seizing the right moment and acting in accordance with the times, it acquires the characteristics of enlightening and becoming open, thus, it has the imagery of enlightenment and penetration.

50. 象曰：君王无道民倒悬，常想拨云见青天，幸逢明主施仁政，重又安居乐自然。这个卦是异卦（下兑上坤）相叠。坤为地；兑为泽，地高于泽，泽容于地。喻君主亲临天下，治国安邦，上下融洽。

50. The象曰: When the king is unrighteous, the people are hanging by their toes. Constantly thinking of clearing away the clouds to see the clear blue sky, happily meeting a wise ruler who enacts benevolent policies, and once again living in peace and happiness, embracing nature. This hexagram is a combination of two different hexagrams (the lower one is兑, the upper one is坤).坤 represents the earth;兑 represents a lake. The earth is higher than the lake, and the lake is contained within the earth. This metaphorically signifies that the ruler personally governs the entire realm, ensuring the stability of the country, with harmony between the ruler and the people.

51. 象曰：顺风行船撒起帆，上天又助一蓬风，不用费力逍遥去，任意而行大亨通。这个卦是异卦（下坤上坎）相叠，坤为地；坎为水。水附大地，地纳河海，相互依赖，亲密无间。此卦与师卦完全相反，互为综卦。它阐述的是相亲相辅，宽宏无私，精诚团结的道理。

51. The hexagram says: Sailing with the wind, unfurling the sail, the heavens grant another gust of wind, not needing to exert oneself, it sails leisurely and freely, achieving great success without effort. This hexagram is a compound hexagram (with the lower trigram of Earth and the upper trigram of Water). Earth symbolizes the land, and Water symbolizes the river and sea. Water adheres to the great earth, and the earth encompasses rivers and seas; they depend on each other and are intimate without any gaps. This hexagram is exactly opposite to the hexagram of the Army, and they are complementary to each other. It expounds on the principles of mutual support, broadmindedness without selfishness, and sincere unity.

52. 所谓幸福，都是彼此珍惜，100度的开水都会凉，更何况37度的人心，人心不是一天凉，树叶不是一天黄。

52. So-called happiness is all about cherishing each other. Even boiling water at 100 degrees will cool down, let alone the human heart at 37 degrees. The human heart doesn't cool down overnight, and leaves don't turn yellow in a day.

53. 象曰：大雨倾地雪满天，路上行人苦又寒，拖泥带水费尽力，事不遂心且耐烦。这个卦是异卦（下艮上坎）相叠。坎为水；艮为山。山高水深，困难重重，人生险阻，见险而止，明哲保身，可谓智慧。蹇，跋行艰难。

53. The象 says: Heavy rain falls to the ground, snow fills the sky, the travelers on the road suffer from both cold and hardship, dragging through mud and water, expending all their strength, but things do not go as planned, and patience is required. This hexagram is a compound hexagram (the lower trigram is Gen, the upper trigram is Kan). Kan represents water; Gen represents a mountain. A high mountain and deep water, full of difficulties, life is fraught with danger. When encountering danger, stop and act wisely to protect oneself, which can be called wisdom. Jie, difficult to walk.

54. 象曰：时运不至费心多，比作推车受折磨，山路崎岖吊下耳，左插右按按不着。这个卦是异卦（下兑上艮）相叠。艮为山；兑为泽。

54. The象曰: When the time and fortune are not in place, it is in vain to worry too much. It is compared to pushing a cart and enduring suffering. The mountain path is rugged, and the ears are hanging down. Left and right, pressing does not work. This hexagram consists of two different trigrams, with Kun (mountain) below and Xun (lake) above.

55. 象曰：一朵鲜花镜中开，看着极好取不来，劝君休把镜花恋，卦若逢之主可怪。这个卦是异卦（下离上巽）相叠。离为火；巽为风。火使热气上升，成为风。一切事物皆应以内在为本，然后伸延到外。发生于内，形成于外。喻先治家而后治天下，家道正，天下安乐。

55. The象 says: A flower blooms in the mirror, looking very beautiful yet unattainable. It advises you not to be infatuated with the mirror flower, for if the hexagram appears, it portends misfortune. This hexagram is a compound hexagram (the lower trigram Li for fire, the upper trigram Xun for wind) superimposed on each other. Li symbolizes fire; Xun symbolizes wind. Fire causes the hot air to rise, becoming wind. All things should have their roots in the inner, then extend outward. They emerge from within and are formed externally. It is a metaphor for first governing the family before governing the world. When the family is in order, the world will be peaceful and happy.

56. 象曰：这个卦象真可取，觉着做事不费力，休要错过这机关，事事觉得随心意。这个卦是同卦（下泽上泽）相叠。泽为水。两泽相连，两水交流，上下相和，团结一致，朋友相助，欢欣喜悦。兑为悦也。同秉刚健之德，外抱柔和之姿，坚行正道，导民向上。

56. The象 says: This hexagram is truly worth taking, as it feels that one's endeavors are effortless. Do not miss this opportunity, for every task seems to align with one's desires. This hexagram consists of the same trigrams (the lower trigram is Lake, and the upper trigram is also Lake). Lake symbolizes water. Two lakes connected, two waters flowing together, harmonizing vertically and horizontally, showing unity, friends assisting, joy and happiness. The trigram of Kun represents joy. It embodies both the virtues of strength and flexibility, maintains firm adherence to the correct path, and guides the people to advance.

57. 象曰：时运不来好伤怀，撮上押去把梯抬，一筒虫翼无到手，转了上去下不来。这个卦是异卦（下坎上兑）相叠。兑为阴为泽喻悦；坎为阳为水喻险。泽水困，陷入困境，才智难以施展，仍坚守正道，自得其乐，必可成事，摆脱困境。

57. The hexagram says: When the time is not favorable, it is painful to feel regret. Hold the ladder tightly and lift it upwards, but once you have reached the top, you cannot come down. This hexagram is a compound hexagram (below Kan, above Xun). Xun represents the yin and the lake, symbolizing joy; Kan represents the yang and the water, symbolizing danger. Lake over water indicates being trapped in a predicament, where wisdom is difficult to apply. Yet, if one adheres to the right path and finds joy in it, success is certain, and one can overcome the predicament.

58. 天风姤（姤卦） 天下有风

58. Tien Feng Hsiao (Hexagram 58, Wind over Heaven) - Wind over all under heaven

59. 象曰：卦中爻象如推磨，顺当为福反为祸，心中有益且迟迟，凡事尽从忙处错。这个卦是异卦（下巽上艮）相叠，与随卦互为综卦。蛊（gu）本意为事，引申为多事、混乱。器皿久不用而生虫称“蛊”，喻天下久安而因循、腐败，必须革新创造，治理整顿，挽救危机，重振事业。

59. The hexagram says: The image of the changing lines in the hexagram is like turning a millstone, going with the flow brings fortune, but against it brings misfortune. What is beneficial in the heart is delayed, and everything goes wrong in the midst of hurry. This hexagram is a compound of two different hexagrams (the lower Xun and the upper Gen), and is complementary to the hexagram of Following. Gu (meaning an affair) is originally about affairs, but metaphorically extends to numerous affairs and chaos. A vessel left unused for a long time and infested with insects is called "gu," symbolizing the long-term peace and stagnation, or corruption, in the world. It necessitates innovation and creation, governance and reform, crisis rescue, and revitalization of undertakings.

60. 象曰：士人来占必得名，生意买卖也兴隆，匠艺逢之交易好，农间庄稼亦收成。这个卦是异卦相叠（下巽上坤）。坤为地、为顺；巽为木、为逊。大地生长树木，逐步的成长，日渐高大成材，喻事业步步高升，前程远大，故名“升”。

60. The hexagram says: If scholars come to consult, they will certainly achieve fame; in business transactions, they will thrive. For craftsmen, encountering this hexagram is favorable for trade; for farmers, it signifies a good harvest. This hexagram is formed by the superposition of two different trigrams (the lower one is Xun, and the upper one is Kun). Kun represents the earth and suppleness; Xun represents wood and yielding. The earth nurtures trees, growing step by step, gradually becoming tall and mature. This metaphorically signifies the gradual advancement in one's career, with a promising future, hence the name "Sheng" (ascent).

61. 象曰：渔翁寻鱼运气好，鱼来撞网跑不了，别人使本挣不来，谁想一到就凑合。这个卦是异卦（下巽上震）相叠。震为男、为雷；巽为女、为风。震刚在上，巽柔在下。刚上柔下，造化有常，相互助长。阴阳相应，常情，故称为恒。

61. The hexagram says: The fisherman, with good luck, finds fish that come to him, and they cannot escape from the net. Others may strive and earn, but they cannot achieve what comes so easily for him. This hexagram is composed of two different trigrams, the lower one being Xun (wind) and the upper one being Zhen (thunder). Zhen represents the masculine, as well as thunder; Xun represents the feminine, as well as the wind. With the firm Zhen above and the yielding Xun below, the natural order is established, and they mutually enhance each other. The interplay of yin and yang corresponds to common sense, hence the name Heng (constancy).

62. 象曰：忧愁常锁两眉头，千头万绪挂心间，从今以后防开阵，任意行而不相干。这个卦是异卦（下乾上艮）相叠。乾为天，刚健；艮为山，笃实。畜者积聚，大畜意为大积蓄。为此不畏严重的艰难险阻，努力修身养性以丰富德业。

62. The象 said: Sadness often locks onto both brows, a thousand threads of worry hang in the heart. From now on, guard against opening the formation, go wherever you please without interference. This hexagram is a compound hexagram (the lower trigram is Qian, the upper trigram is Gen). Qian represents heaven, which is strong and vigorous; Gen represents a mountain, which is solid and reliable. To "store" means to accumulate. "Great storing" implies a great accumulation. Therefore, it does not fear serious difficulties and dangers, and strives to cultivate oneself and improve one's moral character to enrich one's virtues and accomplishments.

63. 九五，龙飞上了高空，利于出现德高势隆的大人物。《象》曰："飞龙在天"，大人造也。《象辞》说："龙飞上了高空"，象征德高势隆的大人物一定会有所作为。

63. The number 95 signifies that the dragon soars into the heavens, which is favorable for the emergence of distinguished individuals with great virtue and power. The image says, "The flying dragon in the sky," indicating that the noble individuals will accomplish great things. The image's interpretation states, "The dragon soars into the heavens," symbolizing that distinguished individuals with great virtue and power will surely make a mark.

64. 象曰：苗逢旱天尽焦梢，水想云浓雨不浇，农人仰面长吁气，是从款来莫心高。这个卦是异卦（下乾上巽）相叠，乾为天；巽为风。喻风调雨顺，谷物滋长，故卦名小畜（蓄）。力量有限，须待发展到一定程度，才可大有作为。

64. The hexagram says: When the seedlings meet a dry season, all the tips become withered. The clouds seem thick, but the rain does not fall. The farmers look up and sigh deeply, not to be too proud. This hexagram is a compound hexagram (with Qian below and Xun above), where Qian represents heaven, and Xun represents wind. It symbolizes favorable weather, with timely rain and wind, leading to the growth of grain, hence the name of the hexagram is Xiao Chu (蓄). The power is limited, and it must wait until it reaches a certain degree of development before it can achieve great things.

65. 象曰：肥羊失群入山岗，饿虎逢之把口张，适口充肠心欢喜，卦若占之大吉昌。这个卦是同卦（下坤上坤）相叠，阴性。象征地（与乾卦相反），顺从天。承载万物，伸展无穷无尽。坤卦以雌马为象征，表明地道生育抚养万物，而又依天顺时，性情温顺。

65. The hexagram says: A fat sheep loses its flock and enters a hillside, a hungry tiger meets it and opens its mouth, it fills its belly with joy, if this hexagram is consulted, it is most auspicious and prosperous. This hexagram is composed of the same trigram (below Kun, above Kun), which is of the yin nature. It symbolizes the earth (opposite to the Qian hexagram), submitting to the heavens. It bears all things and extends endlessly. The Kun hexagram is symbolized by the mare, indicating that the earth gives birth and nurtures all things, and also follows the heavens and adapts to the seasons, with a gentle temperament.

66. 象曰：财帛常打心头走，可惜眼前难到手，不如意时且忍耐，逢着闲事休开口。这个卦是同卦（下艮上艮）相叠。艮为山，二山相重，喻静止。

66. The hexagram says: Wealth and riches often wander in the heart, but it is a pity that they are hard to obtain in the eyes. When things are not as desired, one should endure, and when encountering trivial matters, do not open one's mouth. This hexagram is a repeated hexagram (the lower trigram is Mountain, and the upper trigram is also Mountain). Mountain symbolizes stillness, and two mountains placed atop each other signify tranquility.

67. 在这个世界上，所有的事情都是相互的。

67. In this world, everything is interrelated.

68. 所以，任何感情，都要明白，只有珍惜才配拥有，在乎才会长久。

68. Therefore, for any feeling, it should be understood that only by cherishing it, one is worthy of possessing it, and by caring for it, it will endure.