1. 目不能两视而明，耳不能两听而聪。《荀子劝学》

1. "The eyes cannot see two things clearly at the same time, and the ears cannot hear two sounds distinctly at the same time." -- From Xunzi's Exhortation to Learning.

2. 古之圣王之治天下也，其所富，其所贵，未必王公大人骨肉之亲、无故富贵、面目美好者也。

2. In the time of ancient wise kings, the people they enriched and honored were not necessarily their royal relatives, nor were they those who became wealthy without cause, or those with beautiful appearances.

3. 言无务为多而务为智，无务为文而务为察。

3. It is better to say less and strive for wisdom, and to avoid unnecessary speech and instead focus on being observant.

4. 善气迎人，亲如弟兄；恶气迎人，害于戈兵。 —— 管仲

4. Receive people with good will and be as close as brothers; receive people with bad will and it will harm you in warfare. —— Guan Zhong

5. 圣人终不为大，故能成其大。《老子德经第六十三章》

5. The sage does not consider himself to be great, which is why he is able to achieve greatness. — Laozi, Tao Te Ching, Chapter 63

6. 近代鲁迅先生说过：“诚信为人之本。” 弘一大师说过：“内不欺已，外不欺人”。

6. Mr. Lu Xun, a modern Chinese writer, once said, "Integrity is the foundation of a person." Master Hongyi said, "Do not deceive oneself internally, and do not deceive others externally."

7. 太上，不知有之；其次，亲而誉之；其次，畏之；其次，侮之。信不足焉，有不信焉。《老子道经第十七章》

7. The highest form is one where it is not known to exist; the next is to be close to it and praise it; the next is to fear it; and the lowest is to mock it. Where there is insufficient faith, there will be disbelief. -- "Tao Te Ching, Chapter 17"

8. 投我以桃，报之以李。《墨子16章兼爱（下）》

8. "If you throw me a peach, I will repay you with a plum." - From Mozi, Chapter 16, "Universal Love (Part 2)"

9. 有美一人，清扬婉兮。邂逅相遇，适我愿兮。《诗经野有蔓草》

9. There is a beautiful person, graceful and elegant. By chance we meet, it is exactly what I wish for. (From the "Wild Grass" in the Book of Songs)

10. 利之中取大，害之中取小。

10. Choose the greatest good from among benefits, and the least harm from among harms.

11. 故非我而当者，吾师也；是我而当者，吾友也；谄谀我者，吾贼也。《荀子修身》

11. Hence, those who correct me but are not themselves in error are my teachers; those who correct me and are themselves in error are my friends; those who flatter and praise me are my enemies. — From Xunzi's "On Self-Cultivation"

12. 惟诚可以破天下之伪，惟实可以破天下之虚。——蔡锷。

12. Only sincerity can break through the deception of the world, and only reality can pierce through the emptiness of the world. — Cai Yike.

13. —— 刘备

13. — Liu Bei

14. 没有信用积累的青年，非成为失败者不可——池田大作

14. Young people without accumulated credit must inevitably become failures - Ikeda Daisaku

15. 听其言，迹其行，察其所能而慎予官。

15. Listen to their words, trace their actions, examine their abilities, and carefully grant them office.

16. 有女仳离，条其啸矣。条其啸矣，遇人之不淑矣！《诗经中谷有蓷》

16. There is a woman separated, her lament is heard. Her lament is heard, but she meets with an unkind man! (From the Book of Songs, Chapter "The Valley Has Docks")

17. 诚信是做人之根本，立业之基。现代葛优说过：“我泱泱大国以诚信为本！” 东汉王充讲过：“精诚所至，金石为开”， 唐代大诗人李白有“海岳尚可倾，口诺终不移”的诗句。

17. Integrity is the foundation of being a person and the basis for establishing a career. The modern actor Ge You once said, "Our vast country takes integrity as its foundation!" Wang Chong of the Eastern Han Dynasty once said, "Where there is sincerity, even gold and stone can be opened." The great Tang Dynasty poet Li Bai had the lines, "The seas and mountains may be overturned, but my promise will not change."

18. 诚实是一个人得以保持的最高尚的东西——乔臾

18. Integrity is the most noble thing a person can maintain - Qiao Yu.

19. 中人以上，可以语上也；中人以下，不可以语上也。《论语雍也篇》

19. Those who are above the average can be spoken to about matters of higher learning; those who are below the average cannot be spoken to about matters of higher learning. (From the "Yongye" chapter of the "Analects").

20. 志意修则骄富贵，道义重则轻王公《荀子修身》

20. Cultivating one's will and intention leads to arrogance in wealth and status; placing a high value on righteousness makes one look down upon princes and nobles. ("Xunzi: Self-Cultivation")

21. 食者国之宝也，兵者国之爪也。

21. Food is the treasure of the nation, and soldiers are the claws of the nation.

22. 夫以奢侈之君，御好*僻之民，欲国无乱，不可得也。《墨子06章辞过》

22. It is impossible for a luxurious ruler to govern a people with peculiar tastes, and yet desire that the country remain without chaos. — Mozi, Chapter 6, "On Excessive Spending"

23. 士虽有学，而行为本焉。

23. Even a scholar, his actions should be the foundation.

24. 飘风不终朝，骤雨不终日。《老子道经第二十三章》

24. The gale does not last until the morning, and the heavy rain does not last until the end of the day. (From Chapter 23 of the Tao Te Ching by Laozi)

25. 南有乔木，不可休思。汉有游女，不可求思。《诗经汉广》

25. South of the river there are tall trees, where one cannot rest and contemplate. In Han there are wandering girls, whom one cannot seek. — From the Book of Songs, Chapter Han Guang.

26. 入于污泥而不染、不受资产阶级糖衣炮弹的侵蚀，是最难能可贵的革命品质。

26. The ability to remain unsoiled by the mud, and to be uncorrupted by the sugar-coated bullets of the bourgeoisie, is the most precious and difficult revolutionary quality.

27. 失足，你可能马上复站立，失信，你也许永难挽回——富兰克林

27. A misstep, you may quickly recover from; a loss of trust, you may never regain — Franklin

28. ——（中）冯玉祥 信用既是无形的力量，也是无形的财富。 ——（日）松下幸之助 良心是我们每个人心头的岗哨，它在那里值勤站岗，监视着我们别做出违法的事情来。

28. —— (Chinese) Feng Yuxiang: Credit is both an invisible force and an invisible wealth. —— (Japanese) Konosuke Matsushita: Conscience is a sentinel on the watchtower of each of our hearts, standing guard there, monitoring us to prevent us from doing anything illegal.

29. “兼以易别”是他的社会政治思想的核心，“非攻”是其具体行动纲领。他认为只要大家“兼相爱，交相利”，社会上就没有强凌弱、贵傲贱、智诈愚和各国之间互相攻伐的现象了。

29. "Easy to differentiate and distinguish" is the core of his social and political thought, while "non-aggression" is his specific action program. He believes that as long as everyone "loves each other mutually and benefits each other mutually," there will be no phenomena of the strong oppressing the weak, the wealthy being proud of the humble, the wise cheating the foolish, and countries attacking each other.

30. 兼听之明，而无矜奋之容；有兼覆之厚，而无伐德之色。《荀子正名》

30. To listen to both sides with wisdom, without showing off one's pride or excitement; to have the breadth of covering both, without showing off one's virtue. ("The Correct Name" by Xunzi)

31. —— 韩非子

31. —— Han Fei Zi

32. 马先驯而后求良，人先信而后求能——《准南子》

32. First train horses before seeking for their excellence, and first trust people before seeking their abilities — "Zhuangzi" (also known as "The Master Zhuangzi")

33. 凡天下祸篡怨恨，其所以起者，以不相爱生也，是以仁者非之。《墨子15章兼爱（中）》

33. All the disasters, conspiracies, and grudges in the world arise because people do not love each other. Therefore, the benevolent people oppose this. ("Mojian 15th Chapter on Comprehensive Love (Part Middle)")

34. 人类最不道德订户，是不诚实与懦弱。——高尔基

34. The most morally unworthy subscriber of humanity is the dishonest and cowardly one. — Gorky

35. 诚者，不勉而中不思而得：从容中道，圣人也。《中庸第二十章》

35. Sincerity is such that one does not have to strive to be in the middle, nor does one have to think to attain it: to be at ease in the Way is to be a sage. - From the Twenty-First Chapter of the Doctrine of the Mean

36. 失足，你可能马上复站立，失信，你也许永难挽回。——富兰克林

36. A stumble may be the stepping stone to fortune, but a loss of reputation may be the stepping stone to ruin. — Franklin

37. 徒善不足以为政，徒法不能以自行。《孟子离娄章句上第一节》

37. Merely doing good is not enough to govern, and merely laws cannot govern by themselves. — Mencius, Chapter 1 of Section 1 of the "Li Lou Chapter"

38. 劳苦之事则争先，饶乐之事则能让《荀子修身》

38. He takes the lead in laborious tasks and yields in pleasant ones — this is what is described in Xunzi's "On Self-Cultivation."