1. 过而不改，是谓过矣。《论语》

1. To pass by and not correct it, that is called a mistake. — From the Analects of Confucius

2. 温故而知新，可以为师矣。《论语》

2. By reviewing the past, one can gain new insights and thus be qualified as a teacher. -- Confucian Analects

3. 一寸山河一寸金。金·左企弓

3. A inch of land and a inch of gold. Jin · Zuo Qi弓

4. 本是同根生，相煎何太急。——三国·曹植·七步诗

4. We are all from the same root, why are we so eager to harm each other? — From the Three Kingdoms, by Cao Zhi, from the poem "Seven Steps".

5. 学而不思则罔，思而不学则殆。《论语》

5. If one learns without thinking, one will be bewildered; if one thinks without learning, one will be in danger. — From the Analects

6. 黑发不知勤学早，白首方悔读书迟。《劝学》

6. "You didn't realize the importance of studying early when you had black hair, and now, as you are white-haired, you regret not reading books sooner." — "Exhortation to Study"

7. 人不知而不愠，不亦君子乎？《论语》

7. "If a man is not恼怒 when others are unaware of his worth, is he not a gentleman?" - The Analects of Confucius

8. 关于励志文言文

9. 原发布者： 亚

8. Regarding Inspirational Classical Chinese Prose 9. Original Publisher: Ya

10. 知之为知之，不知为不知，是知也。《论语》

10. To know what one knows is to know; to know what one does not know is not to know. This is true knowledge. — From the Analects

11. 人谁无过，过而能改，善莫大焉。《左传》

11. Who does not make mistakes? But to correct one's mistakes is the greatest virtue. (Zuo Zhuan)

12. 不登高山，不知天之高也；不临深溪，不知地之厚也。（《荀子》）

12. If one does not climb high mountains, one does not know the sky is high; if one does not stand by deep valleys, one does not know the earth is deep. (From Xunzi)

13. 人固有一死，或重于泰山，或轻于鸿毛。汉·司马迁《史记》

13. It is inevitable for all people to die, some may be as heavy as Mount Tai, while others may be as light as a feather. Han·Sima Qian, "Records of the Grand Historian"

14. 三人行，必有我师焉，择其善者而从之，其不善者而改之。《论语》

14. If there are three people walking together, there must be someone I can learn from. I will follow their good qualities, and correct my own bad ones. — From the Analects

15. 见贤思齐焉，见不贤而内自省也。《论语》

15. When you see a wise person, follow him; when you see a person who is not wise, examine yourself. — From the Analects

16. 其实人的奋斗，确定目标是最主要的，其次就是坚持，所以，我比较喜欢蒲松龄的那句诗，对仗工整，琅琅上口。而且又是熟悉的典故。

16. In fact, the most important thing in a person's struggle is to set clear goals, followed by perseverance. Therefore, I particularly like that poem by Pu Songling, which is well-matched in couplets, easy to recite, and is also a familiar allusion.

17. 君子务本，本立而道生。《论语》

17. A gentleman focuses on the fundamentals; when the fundamentals are established, the way comes into being. — From the Analects

18. 君子藏器于身，待时而动。《周易》

18. A gentleman stores his abilities within himself, waiting for the right moment to act. As it is said in the Book of Changes (I Ching):

19. 书山有路勤为径，学海无涯苦作舟。《增广贤文》

19. There are paths to the mountain of books, diligence is the way; the sea of learning has no end, hardship is the boat. (From "Zeng Guang Xian Wen")

20. 业精于勤，荒于嬉；行成于思，毁于随。韩愈

20. "Diligence fosters expertise, while leisure leads to neglect; actions are formed through thought, and destroyed through carelessness." Han Yu

21. 哀哀父母，生我劬劳。《诗经》

21. Woe to my parents, who toiled in bringing me to birth. (From the Book of Songs)

22. 君子成人之美，不成人之恶。小人反是。《论语》

22. A gentleman perfects the good in others, but does not perfect the bad. A small man is the opposite. - The Analects

23. 鼓励人上进的文言文名句不要名言、谚语

24. 人皆可以为尧舜——《孟子》（译：只要肯努力去做，人人都可以成为尧舜那样的大圣人）生当作人杰，死亦为鬼雄——李清照《夏日绝句》（译：活着的时候要做英雄，死后也要当英雄）天行健，君子以自强不息——《周易》（译：作为君子，应该有坚强的意志，永不止息的奋斗精神，努力加强自我修养，完成并发展自己的学业或事业，能这样做才体现了天的意志，不辜负宇宙给予君子的职责和才能）不愤不启，不悱不发（论语述而） 仰之弥高，钻之弥坚（论语子罕） 岁寒，然后知松柏之后凋也（论语子罕） 玉不琢，不成器；人不学，不知道（礼记学记） 老骥伏枥，志在千里；烈士暮年，壮心不已（三国曹操龟虽寿）有心人，天不负，破釜沉舟，百二秦关终属楚有志者，事竟成，卧薪尝胆，三千越甲可吞吴。

23. Famous ancient Chinese proverbs that encourage people to strive for progress should not be mere sayings or proverbs. 24. Everyone can be like Yao or Shun – from the Book of Mencius (Translation: As long as one is willing to work hard, everyone can become a great sage like Yao or Shun). Live as a hero, die as a hero – from Li Qingzhao's "Summer Ode" (Translation: Live as a hero when alive, and be a hero even after death). The heavens are strong, and the gentleman never ceases to strengthen himself – from the Book of Changes (Translation: As a gentleman, one should have a strong will, an unceasing spirit of struggle, strive to strengthen self-cultivation, complete and develop one's studies or career. Only by doing so can one embody the will of heaven and not辜负 the duties and talents bestowed by the universe on a gentleman). Not angry, not inspired; not dejected, not expressed (from the Analects, Chapter 9). The higher you look, the higher it seems; the deeper you dig, the harder it is (from the Analects, Chapter 17). Only when the year is cold do we know that the cypress and pine trees do not wither last (from the Analects, Chapter 17). Unpolished jade does not become a utensil; untaught man does not understand (from the Book of Rites, Book of Learning). An old horse lies down in his stall, but his ambition is still to go a thousand miles; a hero in his old age still has a strong will (from the "Guiwu" of Cao Cao in the Three Kingdoms). A person with determination will not be disappointed by heaven; break the cauldron and cross the river; the two-hundred gates of Qin are finally under the rule of Chu. A person with determination will see things through; lie in the fire and taste the bitterness; the three thousand soldiers of Yue can conquer Wu.

25. 言之者无罪，闻之者足以戒。《诗序》

25. There is no blame in speaking, and it is enough to warn those who hear. (This is from the Preface to the Book of Songs.)

26. 人生自古谁无死，留取丹心照汉青。宋·文天祥《过零丁洋》

26. Since ancient times, who can escape death? Preserve the steadfast heart to shine upon the history of Han. -- Song Dynasty, Wen Tianxiang, "Passing by Lingdingyang."

27. 毋意，毋必，毋固，毋我。《论语》?>

27. Do not assume, do not insist, do not be inflexible, do not be self-righteous. (From the "Analects" of Confucius)

28. 君子之交淡如水，小人之交甘若醴。《庄子》

28. The friendship of gentlemen is as pure as water, while the friendship of the unprincipled is as sweet as nectar. - Chuang Tzu

29. 读书本意在元元。宋·陆游

29. The essence of reading books is to seek the truth. Song Dynasty, Lu You

30. 位卑未敢忘忧国。陆游《病起书怀》

30. Although in a low position, I have not forgotten the忧 of my country. From Lu You's "Reflecting on My Illness" (Bingqi Shuhuai).

31. 博学之，审问之，慎思之，明辨之，笃行之。（《礼记》）

31. "Pursue knowledge diligently, scrutinize questions carefully, think deeply, distinguish clearly, and act sincerely." (From the Book of Rites)

32. 笨鸟先飞早入林，笨人勤学早成材。《省世格言》

32. "The slow bird flies to the forest early, and the slow-witted person becomes accomplished through diligent study." - A Proverb of the Province of Sheng.

33. 天行健，君子以自强不息。《周易》

33. "The heavens are firm and strong; the noble man (junzi) never ceases to cultivate himself." - from the "Book of Changes" (I Ching)

34. 少壮不努力，老大徒伤悲。《汉乐府·长歌行》

34. "If the young do not strive, the old will only feel regret." From the Han Dynasty poem "Changge Xing" (The Long Song).

35. 大丈夫处世，当扫除天下，安事一室乎？汉·陈蕃

35. A great man should sweep the world when dealing with the affairs of life; why concern oneself with only one room? — Han Chen Fan

36. 博学之，审问之，慎思之，明辨之，笃行之。——中庸

36. "To learn diligently, to inquire diligently, to think cautiously, to discern distinctly, and to act steadfastly." - The Doctrine of the Mean

37. 写一篇激励人的文言文

38. 有志者，事竟成，破釜沉舟，百二秦关终属楚。

37. Write an inspirational classical Chinese text. 38. For those with aspirations, their endeavors will be successful. Like breaking a pot and sinking a boat, the two-hundred passes of Qin will ultimately belong to Chu.

39. 学而不厌，诲人不倦。《论语》

39. "Never tire of learning, never tire of teaching." - The Analects (Confucian classic)

40. 学而时习之，不亦悦乎？《论语》

40. Is it not delightful to learn and practice what one has learned? — From the Analects of Confucius

41. 苦心人，天不负，卧薪尝胆，三千越甲可灭吴。

41. A person who labors with great effort will not be forsaken by heaven. By lying on a bed of coals and tasting gall, the 3,000 troops of the state of Yue can conquer Wu.

42. 春蚕到死丝方尽，蜡炬成灰泪始干。（李商隐）

42. The silkworm spins until it dies, and the candle burns to ash before the tears dry. (Li Shangyin)

43. 书到用时方恨少，事非经过不知难。陈廷焯

43. It is only when one needs books that one regrets one's lack of them; one cannot understand the difficulty of a matter unless one has experienced it. — Chen Tingzhao

44. 百川东到海，何时复西归？少壮不努力，老大徒伤悲。（汉乐府《长歌行》）

44. The hundred rivers all flow eastward to the sea, when will they ever return to the west? If one does not strive when young, one will only feel regret when old. (From the "Long Song" of the Han Dynasty)

45. 激励文言文句子有哪些

46. 天下大事，必作于细，合抱之木，生于毫末。--老子

45. What are some classical Chinese sentences that are motivational? 46. Great events in the world are always initiated from the smallest details; a tree that can embrace with its branches grows from a tiny sprout. -- Laozi

47. 别有幽愁暗恨生，此时无声胜有声。——唐·白居易·琵琶行

47. There arises a hidden melancholy and resentment, and at this moment, silence is better than sound. — Tang Dynasty, Bai Juyi, The Song of the Pipa

48. 不是一番寒彻骨，怎得梅花扑鼻香。——元·高明·琵琶记

48. If there had not been a period of intense cold, how could the plum blossoms emit such a pleasing fragrance? — Yuan Ming, The琵琶记 (Pipa Script)

49. 臣心一片磁针石，不指南方不肯休。（文天祥）

49. My heart is like a needle pointing to the south; it will not rest unless it points in that direction. (Wen Tianxiang)

50. 先天下之忧而忧，后天下之乐而乐。宋·范仲淹《岳阳楼记》

50. To worry about the world's troubles before worrying about one's own, and to be delighted by the world's joys after being delighted by one's own. From "The Record of Yuelu Tower" by Fan Zhongyan of the Song Dynasty.

51. 宝剑锋从磨砺出，梅花香自苦寒来。——《警世贤文》

51. The edge of a sword is honed through tempering, and the fragrance of plum blossoms comes from the bitter cold. — From "Wise Sayings to Warn the World"

52. 小来思报国，不是爱封侯。唐·岑参《关人赴安西》

52. "In childhood, I thought of serving my country, not for the sake of being ennobled as a marquis." - Tang Dynasty poet Cen Can, from his poem "Off to Anxi"

53. 三人行，必有我师焉。择其善者而从之，其不善者而改之。

53. If there are three people walking together, there must be someone I can learn from. I will follow the good in them, and correct the bad in myself.

54. 激励,奋斗的文言文有哲理的文言文比如：伏久至,飞必高生死有

55. 多行不义必自毙 肉食者鄙，未能远谋 一之为甚，其可再乎 ——《左传》 归真反璞，则终身不辱 见兔而顾犬，未为晚也； 亡羊而补牢，未为迟也 泰山不让土壤，故能成其大； 河海不择细流，故能就其深 ——《国策》 尺有所短，寸有所长， 物有所不足，智有所不明 ——《楚辞》 客有歌于郢中者， 其始曰下里巴人， 国中嘱而和者数千人；…… 其为阳春白雪，国中嘱而和者，不过数十人…… 是其曲弥高，其和弥寡 ——《宋玉对楚王问》 进思尽忠，退思补过 《管晏列传》 此鸟不飞则已，一飞冲天； 不鸣则已，一鸣惊人 《滑稽列传》 天下熙熙，皆为利来； 天下攘攘，皆为利往 《货殖列传》 失之毫厘，差以千里 《太史公自序》 ——以上司马迁《史记》 人固有一死，死或重于泰山，或轻于鸿毛 —— 司马迁《报任安书》 所谓刻鹄不成，尚类鹜者也 所谓画虎不成，反类犬者也 ——马援《诫兄子严敦书》 仰观宇宙之大， 俯察品类之盛， 所以游目骋怀， 足以极视听之娱， 信可乐也 ——王羲之《兰亭集序》 君子安贫，达人知命 老当益壮，宁知白首之心 穷且益坚，不坠青云之志 闲云潭影日悠悠，物换星移几度秋 阁中帝子今何在，槛外长江空自流 ——王勃《滕王阁序》 人非尧舜，谁能尽善 ——李白《与韩荆州书》 夫天地者，万物之逆旅 光阴者，百代之过客 ——李白《春夜宴桃李园序》 不塞不流，不止不行 ——韩愈《原道》 世有伯乐，然后有千里马 千里马常有，而伯乐不常有 ——韩愈《马说》 业精於勤，而荒於嬉； 行成於思，而毁於随 沉浸浓郁，含英咀华 ——韩愈《进学解》 大凡物不得其平则鸣 ——韩愈《送孟东野序》 爱之太殷，忧之太勤 虽曰爱之，其实害之虽曰忧之，其实仇之 ——柳宗元《种树郭橐tuo驼传》 醉翁之意不在酒， 在乎山水之间也 山水之乐， 之心而寓之酒也 ——欧阳修《醉翁亭记》 草木无情，有时飘零 人为动物，惟物是灵 百忧感其心，万事劳其形 有动乎中，必摇其精 而况思其力之所不及、忧其智之所不能 ——欧阳修《秋声赋》 泰山崩於前而色不变， 麋鹿兴於左而目不瞬 ——苏洵《心术》 事有必至，理有固然 惟天下之静者，乃能见微而知著 月晕而风，础润而雨，人人知之…… 而贤者有不知，其故何也？ 好恶乱其中，而利害夺其外也 凡事不近人情者，鲜不为大奸佞 ——苏洵《辨奸论》 哀吾生之须臾，羡长江之无穷 天地之间，物各有主 苟非吾之所有，虽一毫而莫取 惟江上之清风，与山间之明月， 耳得之而为声，目遇之而成色， 取之无禁，用之不竭， 是造物者之无尽藏也， 而吾与子之所共适 ——苏轼《前赤壁赋》 吾闻之申包胥曰，人定者胜天，天定亦能胜人 松柏生於山林，其始也，困於蓬蒿，厄於牛羊， 而其终也，贯四时，阅千岁而不改者，其天定也 ——苏轼《三槐堂铭》 夫夷以近，则游者众，险以远，则至者少 而世之奇伟瑰怪非常之观，常在於险远， 而人之所罕至焉，故非有志者不能至也 ——王安石《游褒禅山记》 天道何亲，惟德是亲 鬼神何灵，因人而灵 夫蓍shi，枯草也；龟，枯骨也，物也 人灵於物者也，何不自听，而听於物乎 昔日之所无，今日有之，不为过； 昔日之所有，今日无之不为不足 是故一昼一夜，华开者谢一春一秋，物故者新 急湍之下，必有深潭；高丘之下，必有深谷 ——刘基《司马季主论卜》 智可以谋人，而不可以谋天 ——方孝孺《深虑论》。

54. Inspirational and philosophical classical Chinese texts that embody the spirit of struggle include: "After long lying low, it will soar high; life and death are inevitable." "If one persists in doing wrong, disaster will befall them; those who indulge in luxury are shortsighted and cannot plan for the future; once is too much, can it be repeated?" — Zuozhuan. "Return to simplicity and purity, and you will never be disgraced; if you see a rabbit and turn back to call your dog, it is not too late; if you lose a sheep and repair the pen, it is not too late." "Mount Tai does not reject soil, thus it becomes grand; rivers and seas do not discriminate against small streams, thus they become deep." — Guo Ce. "There is a shortcoming in a foot, a longcoming in an inch; there is insufficiency in things, and there is ignorance in wisdom." — Chu Ci. "A guest sang in the city of Ying, at first it was the music of the lower classes, and thousands in the country harmonized with it;... But for the music of the Yang Spring and White Snow, only dozens in the country harmonized with it... The higher the melody, the fewer the harmonies." — Song Yu, Inquiry of the King of Chu. "Strive to be loyal when advancing, reflect on and correct mistakes when retreating." — Guan Zhong and Yan Ying. "This bird does not fly unless it soars to the heavens; it does not sing unless it surprises everyone." — Liezi. "The world is bustling with people coming for profit; the world is chaotic with people going for profit." — Huo Zhi. "A little error can lead to a great discrepancy." — Sima Qian, Self-introduction. — The above are from Sima Qian's Records of the Grand Historian. 55. "A person is bound to die, and death may be heavier than Mount Tai or lighter than a feather." — Sima Qian, Letter to Ren An. "What is carved is not a crane, but it still resembles a wild duck; what is painted is not a tiger, but it resembles a dog." — Ma Yuan, Letter to His Nephew Yan Yan. "Look up at the vastness of the universe, look down at the abundance of things, which is enough to broaden one's vision and satisfy the senses, truly delightful." — Wang Xizhi, Preface to the Orchid Pavilion. "The gentleman is content with poverty, the wise man knows their fate; in old age, they become stronger, and who knows the heart of an old man? In adversity, one becomes more resolute, and does not abandon the ambition to rise high." — Wang Bo, Preface to the Tengwang Pavilion. "If one is not as virtuous as Yao or Shun, who can be perfect?" — Li Bai, Letter to Han Zhongzhou. "Heaven and Earth are the temporary residence of all things; time is the passing guest of all generations." — Li Bai, Preface to the Banquet in the Peach and Plum Garden. "If not blocked, the river will not flow; if not stopped, it will not advance." — Han Yu, On the Origin of the Way. "There are no horses without a伯乐, but there are no 伯乐 without horses." — Han Yu, On Horses. "Diligence leads to mastery, while idleness leads to waste; action is formed through thought, but it is destroyed by following others; immersed in the rich, savoring the essence." — Han Yu, Explanation of Learning. "All things will make a sound when they are not in balance." — Han Yu, Farewell Speech to Meng Dongye. "Love too much, worry too much; though said to love, it is actually harmful; though said to worry, it is actually hostile." — Liu Zongyuan, The Story of Guo Lutuo. "The meaning of the Drunken Old Man is not in the wine, but in the scenery between mountains and rivers; the joy of mountains and rivers is embodied in the wine." — Ouyang Xiu, The Account of the Drunken Old Man. "Plants have no feelings, and sometimes they fall; humans are animals, but only humans have spiritual essence; with all worries affecting the heart and all matters exhausting the body, there must be movement in the middle, shaking the essence. And more so when thinking beyond one's ability and worrying beyond one's wisdom." — Ouyang Xiu, The Essay on the Autumn Sound. "Mount Tai collapses before me and my expression does not change; a deer rises on the left and my eyes do not blink." — Su Shi, On Mental Techniques. "Things must come to pass, and principles are natural; only the calm of the world can see the subtle and know the obvious. The moon halo and the wind, the dampness of the foundation and the rain, everyone knows it... But the wise do not know, why is that? Good and bad confuse within, and gains and losses take over from the outside. Anything that is not close to human nature is rarely not a great traitor." — Su Shi, On Distinguishing the Wicked. "Regret my short life, envy the endlessness of the Yangtze River; between heaven and earth, things each have their owner; if not mine, even a hair's breadth is not to be taken. Only the breeze on the river and the bright moon in the mountains, heard as sound and seen as color, cannot be prohibited from taking, and are inexhaustible in use, this is the endless treasure of the creator, and what we share together." — Su Shi, Preface to the Preface to the Red Cliffs. "I have heard from Shen Baoxu that the determined can overcome heaven, and heaven can also overcome the determined." "Pine and cypress grow in the mountains, at first they are trapped by brambles, and endangered by cattle and sheep, but in the end, they pass through all seasons and last for thousands of years without changing, this is due to the determination of heaven." — Su Shi,铭于三槐堂. "If it is easy to travel, then there will be many travelers; if it is dangerous and far, then there will be few travelers. But the extraordinary, magnificent, wonderful, and extraordinary views of the world often exist in dangerous and distant places, and people rarely visit them, so only those with determination can reach them." — Wang Anshi, Memoir of a Journey to Baoshan Mountain. "Heaven does not have favorites, it only favors virtue; ghosts and spirits do not have power, they are only powerful because of people. The he shu is a withered grass; the turtle shell is a withered bone, it is a thing. Humans are more spiritual than things, why not listen to oneself, but listen to things? What was once non-existent is now present, and what was once present is now absent, it is not excessive; what was once present is now absent, it is not insufficient. Therefore, in one day and one night, the flowers that bloom will wither; in one spring and one autumn, things will change. Below the rapid current, there must be a deep pool; below the high hill, there must be a deep valley." — Liu Ji, On the Divination of Sima Ji. "Wisdom can be used to plan for others, but not for heaven." — Fang Xiaoru, Deep Thoughts.

56. 沉舟侧畔千帆过，病树前头万木春。（刘禹锡）

56. Beside the sinking ship, thousands of sails pass by; in front of the sick tree, ten thousand trees bloom in spring. (Li Yu Xi)

57. 九层之台，起于累土。千里之行，始于足下。--老子

57. The nine-story tower is built from piled-up earth. A journey of a thousand miles begins with a single step. -- Laozi

58. 忧国忘家，捐躯济难，忠臣之志也。曹植《求自诚表》

58. To be concerned for the country and forget one's own home, to sacrifice oneself for the relief of difficulties, this is the spirit of a loyal minister. (This is from Cao Zhi's "petition for self-honesty").

59. 人一能之，己百之；人十能之，己千之。《中庸》

59. If others can do it in one, I will do it in a hundred; if others can do it in ten, I will do it in a thousand. - From the Confucian Classic "The Doctrine of the Mean" (Zhongyong).

60. 人之为学，不可自小，又不可自大。顾炎武

60. In the pursuit of learning, one should not belittle oneself, nor should one become overly conceited. Gu Yanwu

61. 察己则可以知人，察今则可以知古。（《吕氏春秋》）

61. By examining oneself, one can understand others; by examining the present, one can understand the past. (From "Lüshi Chunqiu")

62. 人生如梦，一樽还酹江月。苏轼75古之所谓豪杰之士者，必有过人之节。人情有所不能忍者，匹夫见辱，拔剑而起，挺身而斗，此不足为勇也。天下有

62. Life is like a dream, a cup of wine offered to the river moon. Su Shi, at 75, said that the so-called heroic men of ancient times must have extraordinary virtues. There are things that human nature cannot bear. A common man, when insulted, draws his sword and rises to fight, this is not enough to be called brave. In the world, there is...

63. 生当作人杰，死亦为鬼雄。宋·李清照《夏日绝句》

63. To be a hero in life, and a hero in death as well. Song Dynasty poet Li Qingzhao's "Summer Ode."

64. 学如不及，犹恐失之。。《论语·秦伯》

64. Study as if you were catching up, yet fear that you might still lose it... (From the Analects of Confucius, Chapter Qín Bó)

65. 己所不欲，勿施于人。《论语》

65. Do not do to others what you would not have them do to you. - The Analects

66. 吾生也有涯，而知也无涯。《庄子》

66. There is a limit to my life, but knowledge has no bounds. -- Zhuangzi

67. 读书有三到：谓心到，眼到，口到。明·朱熹

67. There are three ways to study well: namely, the heart is present, the eyes are present, and the mouth is present. -- Ming Zhu Xi

68. 仓廪实则知礼节，衣食足则知荣辱。（《管子》）

68. A well-stocked granary knows propriety, and sufficient clothing and food know honor and shame. (From the Guanzi)

69. 玉不琢，不成器；人不学，不知道。《礼记·学记》

69. Jade not carved cannot become a utensil; a person not learning cannot gain knowledge. — From the Book of Rites · Record of Learning