1. 一切有为法，如梦幻泡影。如露亦如电，应作如是观。

1. All things that are subject to causality, like dreams, illusions, and bubbles, are to be viewed in this manner. Like dew and lightning, they should be perceived in this way.

2. 众生造作妄想，以心生心，故常在地狱。

2. All sentient beings create delusions and fabricate thoughts with their hearts, hence they are constantly in hell.

3. 不要总是牵挂，放不下，各有各的因缘，各有各的福报，尽到你的责任和义务就行了。

3. Do not always worry and hold on, as everyone has their own causes and blessings. Just fulfill your responsibilities and obligations.

4. 在你贫穷的时候，那你就用身体去布施，譬如说扫地洒水搬东西等，这也是种布施。

4. When you are poor, you can make offerings with your body, for instance, by sweeping, watering, and carrying things, which is also a form of charity.

5. 内心的快乐是真正的快乐，精神的享受是最大的享受。

5. Inner happiness is true happiness, and spiritual enjoyment is the greatest enjoyment.

6. 同样的瓶子，你为什么要装毒药呢同样的心理，你为什么要充满着烦恼呢

6. Why do you put poison in the same bottle? With the same mindset, why do you fill yourself with烦恼 (troubles, worries)?

7. 你如果相信别人会对你好，那你是糊涂，你是迷惑颠倒。

7. If you believe that others will be good to you, then you are confused and you are deluded.

8. 杯子扑落地，响声明沥沥，虚空粉碎也，狂心当下息。

8. The cup falls to the ground, a resounding sound, shattering the emptiness, the wild mind ceases at once.

9. 悟心容易息心难，息得心缘到处闲。

9. It is easy to understand the mind, but hard to calm it; when the mind is calmed, everywhere is at ease.

10. 与其说是别人让你痛苦，不如说自己的修养不够。

10. It's more about your own修养 that's lacking than others causing you pain.

11. 不是某人使我烦恼，而是我拿某人的言行来烦恼自己。

11. It's not someone else that troubles me, but rather my own concerns over someone else's words and actions.

12. 你永远要感谢给你逆境的众生。你随时要认命，因为你是人。

12. You should always be grateful to all beings who bring you adversity. You should always accept your fate, because you are a human.

13. 形式上学佛念佛，实际上求名闻利养，不要只看眼前利益，目光放远一些，少发俗愿，多做利益众生的事。

13. People who practice Buddhism formally and recite Buddha's name in reality seek fame and material benefits. Don't just focus on immediate gains; broaden your perspective a bit. Reduce worldly desires and do more to benefit all sentient beings.

14. 你什么时候放下，什么时候就没有烦恼。

14. The moment you let go, that's the moment you have no worries.

15. 心地无非自性戒，心地无痴自性慧，心地无乱自性定，不增不减自金刚，身来身去本三昧。

15. The mind has no inherent nature of precepts, the mind has no ignorance of inherent wisdom, the mind has no chaos of inherent tranquility, it is indestructible without increase or decrease, and the body coming and going inherently embodies samadhi.

16. 心无去来，即入涅盘。是知涅盘，即是空心。

16. The mind has no coming or going, and it enters Nirvana. Thus, to know Nirvana is to understand the emptiness of the mind.

17. 菩提本无树，明镜亦非台。本来无一物，何处惹尘埃。

17. The Bodhi tree is not a tree, the bright mirror is not a stand. Originally there is nothing, where can dust arise?

18. 不见他非我是，自然上敬下恭，佛法时时现前，烦恼尘尘解脱。

18. If I do not see him as myself, naturally I show respect from above and humility below; the Dharma is always present, and all烦恼尘埃得以解脱.

19. 修行不是一朝一夕的事，一定要坚持，尤其是在面临诸多障碍和干扰时，更要坚持。

19. Cultivation is not something that can be achieved in a single day or night; it requires persistence, especially when faced with numerous obstacles and disturbances.

20. 能为别人设想的人，永远不寂寞。

20. A person who can imagine others' thoughts will never be lonely.

21. 我不知道我现在做的哪些是对的，哪些是错的，而当我终于老死的时候我才知道这些。所以，我现在所能做的就是尽力做好每一件事，然后等待着老死。

21. I don't know which of the things I'm doing now are right and which are wrong, and it will only be when I finally grow old and die that I'll know these things. So, what I can do now is to try my best to do every single thing well, and then wait for the day of old age and death.

22. 内心充满忌妒，心中不坦白，言语不正的人，不能算是位官端正的人。

22. A person who is filled with jealousy, who does not have a sincere heart, and whose speech is not proper, cannot be considered a dignified official.

23. 若欲求佛但求心，只这心心心是佛。

23. If you wish to seek the Buddha, seek only the mind; this mind, mind, mind is the Buddha.

24. 芙蓉白面，须知带肉骷髅；美貌红妆，不过蒙衣漏厕。

24. The fair face of the peony, one must know it is a skeleton wrapped in flesh; the beautiful red attire, it is nothing but clothing that exposes the toilet.

25. 要了解个人，只需要看他的出发点与目的地是否相同，就可以知道他是否真心的。

25. To understand a person, one only needs to see if their starting point and destination are the same to know if they are sincere.

26. 如果你能像看别人缺点一样，如此准确般的发现自己的缺点，那么你的生命将会不平凡。

26. If you can discover your own shortcomings with such accuracy as you see others' flaws, then your life will be extraordinary.

27. 一切行无常，生者必有尽，不生则不死，此灭最为乐。

27. All things are impermanent, the living must come to an end, and if there is no birth, there is no death. This extinction is the greatest joy.

28. 如来是真语者、实语者、如语者、不诳语者、不异语者。

28. The Tathāgata is the Truth-teller, the Real Speaker, the One who Speaks as It Is, the Non-Misleading Speaker, and the Non-Diverse Speaker.

29. 离心者，非是远离于心，但使不着心相。

29. The term "centripetal" does not mean to be distant from the heart; it merely implies not being attached to the mental image.

30. 一切随缘就叫解脱。不执着不攀缘，苦乐完全取决于自己。?>

30. Everything in accordance with circumstances is called liberation. Without attachment and pursuit, suffering and joy are entirely dependent on oneself.

31. 福报不够的人，就会常常听到是非；福报够的人，从来就没听到过是非。

31. People with insufficient blessings often hear rumors and slander; those with sufficient blessings have never heard any rumors or slander.

32. 言若离相，言亦名解脱；默若着相，默即是系缚。

32. If speech is devoid of attachment to forms, it is also known as liberation; if silence is fixated on forms, it is considered as bondage.

33. 一切诸法皆如幻，本性自空那用除。若识心性非形象，湛然不动自真如。

33. All phenomena are like illusions; their inherent nature is inherently empty, so what is there to eliminate? If one recognizes the nature of the mind is not form, it remains serene and motionless, embodying the true nature.

34. 只有自己的心障碍自己，别的没有什么障碍。不相信不可思议的东西，就见不到宇宙人生的真相。

34. Only one's own heart obstructs oneself, nothing else obstructs. Not believing in the incredible, one cannot see the truth of the universe and life.

35. 活着的气度是昂首挺胸，独立寒冬，面对漫天大雪，而巍然不动的英雄豪情，是酷暑三伏，雷雨交加，坐于书房，面不改色，挥笔题书的那份悠然宁静。

35. The demeanor of a living person is to hold one's head high and chest out, standing independently in the harsh winter, facing the falling snow from the sky with a steadfast heroism. In the extreme heat of the Dog Days, amidst thunder and rain, sitting in the study room, one's face remains unchanged, calmly writing with a brush, exuding an elegant tranquility.

36. 人生有输有赢，得势顺境时不要得意忘形，放纵自己；失势逆境时不可消极颓唐，放弃自己。成功的人生，要自己定义；快乐的人生，要自己创造！

36. Life has its ups and downs, wins and losses. When in a prosperous period, do not become conceited and indulge in oneself; when in an adverse period, do not become pessimistic and despondent, nor abandon oneself. A successful life is one that you define for yourself; a happy life is one that you create for yourself!

37. 凡性是功，平等是德。念念无滞，常见本性其实妙用，名为功德。内心谦下是功，外行于礼是德;自性建立万法是功，心体离念是德;不离自性是功，应用无染是德;若修功德之人，心即不轻常行普敬，心常轻人，吾我不断即自无功;自性虚妄不实即自无德;为吾我自大，常轻一切故。念念无间是功，心行平直是德;自修性是功，自修身是德;功德须自性内见，不是布施供养之所求也。

37. All nature is merit, equality is virtue. Without any hindrance in each thought, seeing the true and wonderful power of one's nature is called merit and virtue. Humility in the heart is merit, adherence to propriety in external behavior is virtue; establishing all phenomena from the nature is merit, detachment from thoughts in the mind is virtue; not separating from the nature is merit, application without contamination is virtue; if one cultivates merit and virtue, the heart will not be light and always show general respect; if the heart is always light towards others, the ego is never stopped, then there is no merit; if the nature is false and not real, then there is no virtue; because of the ego's pride and constant lightness towards everything. Non-stop mindfulness is merit, straight-heartedness in behavior is virtue; cultivating one's nature is merit, cultivating one's body is virtue; merit and virtue must be seen from within the nature, not sought through almsgiving and offerings.

38. 生而为人，活着，活出风度，风采，风格。这些皆为外表，而气度则是内涵，是质地，是根本。

38. Being born as a human, to live, to live with elegance, style, and demeanor. These are all superficial appearances, while temperament is the essence, the texture, and the foundation.

39. 真为生死，发菩提心。以深信愿，持佛名号。

39. Take true life and death seriously, and cultivate the bodhicitta. With deep faith and determination, recite the Buddha's name.

40. 随缘不是得过且过，因循苟且，而是尽人事听天命。

40. Following one's destiny is not about just getting by or taking things easy, but rather about doing one's best and then leaving the rest to the heavens.

41. 若以色见我,以音声求我,是人行邪道,不能见如来。

41. If one seeks me through sight or through sound, such a person is walking on the wrong path and cannot see the Tathagata.

42. 诸法不相到，当处解脱。

42. All phenomena are not interdependent; at the point of realization, there is liberation.

43. 若不修内行，唯只外求，希望获福，无有是处。

43. If one does not cultivate one's inner self but only seeks externally, hoping to attain blessings, there is no place for that.

44. 起见生心，分别执著，便有情尘烦恼、扰攘，若以利根勇猛身心直下，修到一念不生之处，即是本来面目。

44. When one generates attachment and is fixated on differentiating, there arises the dust of emotions and烦恼, disturbances. If, with a strong and resolute mind and body, one practices to the point where no thought arises, that is the original face.

45. 佛法在日用处，吃茶吃饭处，语言相问处。

45. Buddhism is in the daily life, in the act of drinking tea and eating, in the places where people exchange words and ask questions.

46. 当念身中四大,各自有名,都无我者,我既都无,其如幻耳

46. When contemplating the four great elements within the body, each has its own name, yet none possess an 'I'. Since there is no 'I' in all of them, they are like illusions.

47. 七佛通诫偈诸恶莫作，众善奉行，自净其意，是诸佛教。

47. The Seven Buddhas' Universal Precept: Do not do evil, do good, purify your mind; this is the teaching of all the Buddhas.

48. 自恐多情损梵行，入山又怕别倾城，世间安得双全法，不负如来不负卿。

48. Afraid that excessive affection may harm my religious practice, I enter the mountains yet fear parting from the beloved city. How in the world can one find a method that fulfills both, not disappointing the Buddha and not forsaking you?

49. 世界上总有走不完的路，也有过不了的河，这是人生旅途中的真实存在。走不完的路适可而止，过不了的河及时掉头，也不失为一种智慧。

49. There are always endless roads in the world, and there are also rivers that cannot be crossed, which are real existences in the journey of life. Knowing when to stop on endless roads and to turn back in time when you cannot cross a river is also a form of wisdom.

50. 净律净心，心即是佛，除此心王，更无别佛，欲求成佛，莫染一物。

50. Purify the precepts and the mind; the mind itself is the Buddha. Apart from this King of the Mind, there is no other Buddha. If you wish to attain Buddhahood, do not let any thing pollute your mind.