1. 众生心即凡夫心，即有污染、有色彩的心，抹色即佛性。

1. The mind of all sentient beings is the mind of ordinary people, which is a polluted and colored mind. Removing the stains reveals the Buddha-nature.

2. 44当知虚空生汝心中，犹如片云点太清里，况诸世界在虚空耶

2. You should know that the void arises in your heart, like a single cloud dotting the boundless sky, and what more of the various worlds in the void?

3. 行善是本职，无所求，不执着于善有善报，自然轻安自在。

3. Doing good is one's duty, without seeking anything in return, and not being obsessed with the belief that good deeds will be rewarded, leads to a natural state of ease and freedom.

4. 除上述有形的烦恼外，人心还有无形的烦恼—起心动念。

4. In addition to the tangible troubles mentioned above, the mind also has intangible troubles — the rise and fall of thoughts and intentions.

5. 人无善恶，善恶存乎尔心。

5. People are neither inherently good nor evil; the distinction between good and evil lies within your own heart.

6. 执着不同于把握——执着是为自己而战，把握是当下的努力。

6. Persistence is different from grasp - persistence is fighting for oneself, while grasp is the effort in the present.

7. 一步一步地用心当下，如果一步一步地走，看一丈，脚步很容易踩空。

7. Mindfully focus on each step one at a time; if you walk step by step and look too far ahead, it's easy to trip over an empty space.

8. 因果福报，如果问前世因，今生受者是；欲知来生果，今生做者是。

8. Karmic retribution: If you inquire about the causes from past lives, the recipient in this life is the answer; if you wish to know the fruit of future lives, the doer in this life is the answer.

9. 99佛菩萨虽修六度万行，广作佛事，但视同梦幻，心无住著，远离诸相;灭度无量、无数、无边众生，实无众生得灭度者;无修而修，修即无修，终日度生，终日无度。"

9. Although the bodhisattvas cultivate the six paramitas and countless good deeds, widely performing Buddhist activities, they regard them as dreams and illusions, without attachment in their hearts, and far away from all appearances; they extinguish countless, innumerable, and boundless sentient beings, yet in reality, there is no sentient being who is actually extinguished; they cultivate without cultivation, and cultivation is without cultivation. They pass their days helping sentient beings, yet they never seem to finish helping anyone.

10. 85舍利子色不异空空不异色色即是空空即是色受想行识亦复如是舍利子是诸法空相不生不灭不垢不净不增不减

10. 85 Subhuti, the nature of the śarīra is not different from emptiness; emptiness is not different from the śarīra; the śarīra is emptiness; emptiness is the śarīra. In the same way, sensation, perception, volition, and consciousness are also like this. Subhuti, this is the emptiness of all phenomena; it does not arise, does not cease, is not defiled, is not pure, does not increase, does not diminish.

11. 佛心禅语 人年轻时总是努力赚钱，有钱后花钱买命。

11. Zen Sayings of the Buddha: When young, people always strive to make money, and when they have money, they spend it to buy their life.

12. 念经经时，心也要念经；人打坐时，心也要打坐。

12. When reciting scriptures, the mind should also recite the scriptures; when one is meditating, the mind should also meditate.

13. 24诸法因缘生，诸法因缘灭。因缘生灭法，佛说皆是空。

13. All phenomena arise from causes and conditions, and all phenomena cease from causes and conditions. The arising and ceasing of phenomena, the Buddha teaches, are all empty.

14. 21佛言，爱欲莫甚于色。色之为欲，其大无外，赖有一矣，若使二同，普天之人，无能为道者矣。

14. The Buddha said, "There is nothing more intense than desire for sensual pleasures. The desire for sensual pleasures is immense, without any bounds. It is because of this one thing that if the two [the desire and the object of desire] were to be the same, then no one in the entire world would be able to practice the path to enlightenment."

15. 54佛言：沙门行道，无如磨牛，身虽行道，心道不行。心道若行，何用行道。

15. The Buddha said: Monks, when practicing the path, should not be like a ox being ground; although their bodies are walking the path, their mind is not walking the path. If the mind walks the path, what is the need for walking the path?

16. 痴迷的感情会让你的心变得黑暗；用智慧点亮心灵，可以消除各种痴迷。

16. Obsessive feelings can make your heart dark; using wisdom to illuminate the soul can eliminate various obsessions.

17. 芙蓉白面，须知带肉骷髅；美貌红妆，不过蒙衣漏厕。

17. The fair and fair-skinned, know that they are wrapped in the flesh of the skeleton; the beautiful and adorned, are merely covering up clothes that leak through the toilet.

18. 65个个恋色贪财，尽是失人身之捷径;日日耽酒食肉，无非种地狱之深根。

18. 65 of them are greedy for both love and wealth, all of which are shortcuts to losing their human nature; day by day, they indulge in alcohol and meat, merely planting the deep roots of hell.

19. 100过去心不可得 现在心不可得 未来心不可得。

19. The past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained.

20. 没有什么可做的，生活是一个自然流畅的过程，不是要求。

20. There is nothing to be done; life is a natural flowing process, not a demand.

21. 诸行无常，一切皆苦。诸法无我，寂灭为乐。

21. All phenomena are impermanent, and all are suffering. All dharma has no self, and tranquility is the joy.

22. 一花一世界，一佛一如来。

22. One flower, one world; one Buddha, one Tathagata.

23. 天天禅语不仅爱人，还爱地球；土地安全，人才安全。

23. The daily Zen saying not only loves people but also loves the Earth; it values land security and talent security.

24. 最禅意的句子修行不仅要有耐力，还要有耐心，才能完美人格。

24. The most Zen-like sentence: The practice of sentences requires not only endurance but also patience to perfect one's character.

25. 有占有欲的人最终放弃了自己。南传佛教格言-烦恼品第四

25. Those with a possessive nature eventually forsake themselves. Pali Buddhist proverb - The Collection of Sayings, Volume IV

26. 56是日已过，命亦随减。如少水鱼，斯有何乐。

26. The day is over, and so is the commandment. Like a fish with less water, what joy is there in that?

27. 但能摧毁愤怒的心，一切怨恨都被调伏。(古印度)月称《入菩萨行论》

27. But it can subdue the angry heart; all enmities are pacified. (Ancient India) Shantideva's "Bodhicaryavatara"

28. 30毗舍浮佛偈 假借四大以为身，心本无生因境有。前境若无心亦无，罪福如幻起亦灭。

28. Song of Vipashyita Buddha Borrowing the four great elements to form a body, The mind is originally without birth because of the existence of the environment. If there is no former environment in the mind, there is also no, Sin and virtue are like illusions, arising and then vanishing.

29. 14心有所住，即为非住。应无所住而生其心。

29. When the mind dwells on something, it is considered as not being at rest. One should let go of all attachments and let the mind arise naturally.

30. 大可笑，大可笑！好汉多迷屎尿窍！

30. Hilarious, absolutely hilarious! The brave man is so fascinated by excrement and urine!

31. 知见立知，即无明本。

31. Knowing arises with the arising of the perception, which is the root of ignorance.

32. 55佛言：夫为道者，如牛负重，行深泥中，疲极不敢左右顾视。出离淤泥，乃可苏息。沙门当观情欲，甚于淤泥。直心念道，可免苦矣。

32. The Buddha said: Those who seek the path are like oxen carrying heavy loads, walking through deep mud, too exhausted to look left or right. Only by leaving the mud can they find relief. Monks should regard desires as more polluted than mud. With a sincere heart, holding onto the path, they can avoid suffering.

33. 一言兴邦一言丧邦，有人用舌头做功德；有人用舌头犯罪。

33. A word can bring a nation to prosperity or lead it to ruin; some people use their tongues to do good, while others use them to commit crimes.

34. 迦叶佛偈一切众生性清净，从本无生无可灭。即此身心是幻生，幻化之中无罪福。

34. The Dharma verses of Kasyapa Buddha say that the nature of all sentient beings is pure, from the very beginning there is no birth and no destruction. It is this body and mind that is a mere illusion, and within this illusion there is no merit or sin.

35. 15诸行无常，一切皆苦。诸法无我，寂灭为乐。

35. All things are impermanent, and all is suffering. All phenomena are without an eternal self, and tranquility is the joy.

36. 永远不要浪费你的一分一秒，去想任何你不喜欢的人。

36. Never waste a single moment of your time thinking about anyone you don't like.

37. 声在闻中，自有生灭。非为汝闻声生声灭，令汝闻性为有为无。

37. Sound is present within hearing, it naturally arises and ceases. It is not because you hear the sound arising and ceasing that you are led to perceive the nature of hearing as being or non-being.