在浩如烟海的佛教经典中，爱情，这一世间永恒的主题，亦被赋予了独特的禅意。那些蕴含着深刻哲理的语句，仿佛是古圣先贤对爱情最真挚的解读，引人深思。今天，就让我们一同探寻佛教中那些最富意境的爱情语句，感受那份跨越时空的智慧之光。

Amid the vast sea of Buddhist classics, love, this eternal theme of the world, is also imbued with a unique Zen meaning. The phrases that contain profound philosophy seem to be the most sincere interpretations of love by the ancient sages, prompting deep thought. Today, let us together explore those most poetic love statements in Buddhism and feel the light of wisdom that transcends time and space.

1. 一花一世界，一叶如佛。一颗纯洁的心，就是一朵莲花。心若清净，天下皆净土。人生的喜怒哀乐，酸甜苦辣，都是系在心上的。心态好的话，真正的坎是什么？身处红尘，凡事以善为本，有所为有所不为。我的心是平静的，平和的，安静的，像一朵开放的莲花一样自然而平静，不想为任何人开放。

1. One flower, one world; one leaf, like a Buddha. A pure heart is like a lotus flower. If the heart is clean, the whole world is a pure land. The joys and sorrows, the sweet and sour, the bitter and spicy of life are all tied to the heart. What are the real obstacles when one has a positive mindset? Amidst the hustle and bustle of the world, do all things with kindness as the foundation, to do what is right and avoid what is wrong. My heart is calm, peaceful, and quiet, as natural and serene as a blooming lotus, not eager to open for anyone.

2. 无争即慈悲，无辩即智慧，无闻即清净，无念即自由，无贪即布施，破恶即行善，翻身即忏悔，谦让即拜佛，守礼即持戒，宽恕即解脱，知足即放下，利人即利己。

2. Non-contention is compassion, non-argumentation is wisdom, non-hearing is purity, non-attachment is freedom, non-greed is giving, overcoming evil is doing good, turning over is repentance, humility is bowing to the Buddha, observing etiquette is upholding precepts, forgiveness is liberation, contentment is letting go, and benefiting others is benefiting oneself.

3. 人生即禅，在匆忙中活出一种超然的智慧，在平凡中走出一条人生轨迹，动也是好，静也是好，你并不惊讶。拿着，放着，留不留下。在喧嚣中，活出一种内心的平静，沉淀，或者说安详，让命运在平静中运行。不要迷茫，不要陷在爱情里，不要害怕未来，不要怀念过去，这样才安全。

3. Life is Zen. Live with an enlightened wisdom amidst haste, carve out a path in the ordinary, and it's all good whether you move or remain still; you're not surprised. Carry it, put it down, keep or discard. In the midst of the hustle and bustle, live with an inner peace, serenity, or tranquility, allowing fate to unfold in that peace. Do not be confused, do not get lost in love, do not fear the future, do not yearn for the past; this is the way to safety.

4. 随缘不变，随缘不变。有命运的人生，只有建立在道德原则的基石上，才能发光；不变的原则必须用变化的生活来磨砺，才能达到它的稳定。伴随命运是需要学习的，没有人能不遭受逆天之苦而成功学习。因为命运，一个富有同情心，真正热爱命运的人生，一定是幸福的人生。

4. Unchanged with the circumstances, unchanged with the circumstances. A life governed by fate can only shine if built on the foundation of moral principles; the unchanging principles must be honed by the ever-changing life to achieve stability. Accompanying fate requires learning, and no one can successfully learn without suffering the bitterness of adversity. Because of fate, a life with compassion, truly loving fate, must be a happy life.

5. 佛教里常说回头是岸，回头了，又该往哪里回头？从自私回头，从迷茫到迷茫，从贪婪到无知，从五欲到六尘。这一回头就回归了我们的本来面目。范这才回头睡觉；恶，此转是正；染，这一转就干净了。所谓回头，就是放手。大乘告诉你放下。你要知道，是把它放在心里，而不是东西里。

5. Buddhism often says that turning back is the way to salvation. But where should one turn back to? From selfishness to confusion, from greed to ignorance, from the five desires to the six defilements. This turning back leads us back to our true nature. Fan turned back to sleep; evil turns into virtue; defilement becomes clean with this turn. What is meant by turning back is letting go. Mahayana teaches you to let go. You should know that it is about putting it in your heart, not in your possessions.

6. 你的内心充满喜悦，你也能带给别人喜悦；心中有慈悲心，就可以带给别人。有钱，可以放弃；如果你有办法，你可以放弃。有的人心里只有贪婪和无知，他当然给人贪婪和无知。所以，我们奉劝大家不要把烦恼和忧郁传染给别人，因为他们放弃的东西会是他们得到的东西，这是必然的因果。

6. Your heart is filled with joy, and you can also bring joy to others; if you have compassion in your heart, you can bring it to others. If you have money, you can give it up; if you have the means, you can give it up. Some people's hearts are filled only with greed and ignorance, and naturally, they give others greed and ignorance. Therefore, we advise everyone not to spread烦恼 (worry) and melancholy to others, because what they abandon will be what they gain, and this is an inevitable cause and effect.

7. 受到祝福的人，通过欣赏别人的优点，让自己的生活更加光明；通过赞美别人的优点，让自己的运势更加完整；通过观察自己的内心，让你的爱和智慧充分发挥。缺乏运势的人，常常观察别人的缺点，使自己的心灵受到更大的污染；总是谈论别人的是非来给自己制造更多的麻烦；我经常评判别人的对错来惩罚自己，让自己痛苦。

7. Blessed individuals, through appreciating others' virtues, make their lives brighter; through praising others' virtues, they make their fortune more complete; through observing their inner selves, they allow their love and wisdom to fully manifest. People lacking in fortune often scrutinize others' shortcomings, causing their souls to become more polluted; they always talk about others' faults to create more troubles for themselves; I often judge others' right or wrong to punish myself, leading to my own suffering.

8. 我们在念佛的时候，往往会觉得佛的力量很大。但是，真正让佛有神力的是因果和善念。因果是世间坚不可摧的法则。我们现在承受的一切都是我们过去做过的，我们将要遇到的一切都是现在。我们的思想导致善恶业，而善恶业又决定了我们的命运。所以，求佛其实就是求自己。

8. When we recite Buddha's name, we often feel the immense power of the Buddha. However, it is causality and good will that truly confer divine power upon the Buddha. Causality is an unbreakable law in the world. Everything we are enduring now is a result of our actions in the past, and everything we are about to encounter is in the present. Our thoughts lead to good and evil deeds, and good and evil deeds, in turn, determine our destiny. Therefore, seeking the Buddha is essentially seeking ourselves.

9. 你说你是刀子嘴豆腐心。你的嘴像一把刀。当你割伤某人时，它会流血。你的语言所到之处，别人都会流血。还能有豆腐心吗？可以吗？我们要善良，要柔软，要懂得欣赏，但不要污言秽语，不要挑拨离间，不要调情，不要撒谎，不要有这四种工作。如何把自己训练成被各种侵害包围，而自己又能超越它，完全控制它，全靠智慧。

9. You say you have a sharp tongue but a soft heart. Your mouth is like a knife. When it cuts someone, it causes bleeding. Wherever your words reach, they bring pain. Can there still be a soft heart? Can there? We should be kind, gentle, and appreciate, but not use foul language, not incite discord, not flirt, not lie, and not engage in these four types of work. How to train oneself to be surrounded by various kinds of harm, yet transcend it, completely control it, all depends on wisdom.

10. 空虚是人生的最高境界。只有空杯子才能装水，空房子才能住人。每个容器的使用价值在于其空性。空是一种度量，一种心性。空是可能和前提，空是初因。有佛经中；一切都是空的还有真空是美妙的。禅宗理论。人生如茶，一个空杯子，有喝不完的好茶，也有喝不完的喜悦和感动。

10. Emptiness is the highest境界 in life. Only an empty cup can hold water, and an empty house can accommodate people. The utilitarian value of every container lies in its emptiness. Emptiness is a measure, a state of mind. Emptiness is potential and prerequisite, emptiness is the first cause. There are Buddhist scriptures that say everything is empty, and that emptiness itself is wonderful. Zen theory. Life is like tea, an empty cup can have endless good tea, as well as endless joy and感动.

11. 有童心的人永远不会老。如果你用单纯的眼光看世界，你会变得快乐和满足。童心始终依靠阳光和积极乐观，单纯对待身边的人和事:喜欢的人大胆表达，讨厌的人不必掩饰，一笑置之，不记仇。人生匆匆。保持一颗童心，你会发现，没有什么是你解决不了的，没有什么是你过不去的坎。

11. People with a childlike heart will never grow old. If you look at the world with a simple gaze, you will become happy and content. Childlike hearts always rely on sunshine and a positive and optimistic attitude, treating people and things around them simply: express your liking boldly, do not conceal your dislike, let it go with a smile, and do not hold grudges. Life is fleeting. Keep a childlike heart, and you will find that there is nothing you cannot solve, and no hurdle you cannot overcome.

12. 情商不是圆滑圆滑，而是谦虚，宽容，自信，有德之后的格局就足够了。成熟不是从简单到复杂，而是从复杂到简单的超脱。意识不是对所有的事情都漠不关心，而是对无能为力的事情公开接受。成功不是追求别人眼中的最好，而是做自己最擅长的。

12. Emotional intelligence is not about being smooth and polished, but about being humble, tolerant, confident, and having a character that is grounded in virtue. Maturity is not about moving from simple to complex, but about transcending complexity back to simplicity. Awareness is not about being indifferent to all things, but about openly accepting what one cannot change. Success is not about pursuing the best in others' eyes, but about doing what one does best.

13. 人心越安静，越能客观认识世界。很多时候，并不是看不透，只是因为内心太乱。沉默造就智慧，智者之所以不迷茫，除了学习，更重要的是冷静。要想看清这个世界，首先要沉淀自己的内心。不要让一颗石子击碎你的心。

13. The quieter the mind, the more objectively one can recognize the world. Often, it is not because one cannot see through it, but because the mind is too chaotic. Silence begets wisdom, and the reason why the wise are not confused, besides learning, is more importantly due to calmness. To see this world clearly, one must first settle one's own mind. Do not let a pebble shatter your heart.

14. 心若缺乏善，言行就会恶毒；心若无德，言行就会猥琐；如果内心缺乏自尊，言行就会卑微；如果内心缺乏诚实，言行就会虚幻；心若缺乏涵养，言行就会粗糙；心若缺少开悟，言行就会粗鲁；心若缺乏敬畏，言行就会随意；没有知识，言行就会索然无味。心是一杆秤，秤的是自己的言行；言行是一面镜子，映照着自己的心灵。

14. If the heart lacks goodness, its words and actions will be malicious; if the heart lacks virtue, its words and actions will be sordid; if the heart lacks self-respect, its words and actions will be humble; if the heart lacks honesty, its words and actions will be deceptive; if the heart lacks cultivation, its words and actions will be coarse; if the heart lacks enlightenment, its words and actions will be rude; if the heart lacks reverence, its words and actions will be arbitrary; without knowledge, its words and actions will be boring. The heart is a balance scale, weighing one's own words and actions; words and actions are a mirror, reflecting one's inner self.

15. 如果你爱一切，一切都会爱你。这就是魅力。你不伤害一切，一切也不会伤害你。这是和平。你珍惜一切，一切也会珍惜你，这就是长寿。你心里有了一切，一切就都属于你了。这就是财富。你善待一切，一切也会善待你。这就是幸福。

15. If you love all, all will love you. This is charm. You do not harm all, and all will not harm you. This is peace. You cherish all, and all will cherish you, which is longevity. When you have all in your heart, all belongs to you. This is wealth. You treat all kindly, and all will treat you kindly. This is happiness.

16. 夫妻是缘分，孩子是缘分，兄弟姐妹是缘分。有善业也有恶业。债务是罪恶之一。作为一家人，既然走到了一起，必然有很深的渊源。可能是讨债和还债的关系，也可能是善业在一处相遇，志趣相投，互相扶持。无论什么因缘走到一起，都要珍惜，都要善良。

16. Marriage is fate, children are fate, and siblings are fate. There are good deeds and bad deeds. Debt is one of the sins. As a family, since we have come together, there must be a profound connection. It could be a relationship of borrowing and repaying debts, or it could be that good deeds have met at one place, sharing similar interests, supporting each other. Regardless of what kind of connection brings us together, we should cherish it and be kind.

17. 尊重上层，善待下层，对人友善，对事真实，问心无愧！要诚实，要清晰，要心胸宽广，要表露自己的感情。只有这样，生活才会有乐趣。静静的过好自己的生活，容忍别人的诋毁，忍受苦难的煎熬，放下留不住的美好。

17. Respect the higher ranks, treat the lower ranks kindly, be friendly to people, be truthful to things, and have no regrets in your heart! Be honest, be clear, have a broad-mindedness, and express your own emotions. Only in this way can life be enjoyable. Live your own life quietly, tolerate others' defamation, endure the suffering, and let go of the beautiful things that cannot be held on to.

18. 每天都有烦恼。做好人，做好事，一辈子问心无愧。有一颗平常心，做平凡的事，朝夕安宁。不忘人家的好，不挂念人家，不去想人家的错，不去计较人家的委屈。如果你释然了，云开雾散，会让你万里晴空。我们注定要相逢一笑泯恩仇，从此不再计较古人。微笑相见是滋养心灵的第一剂良药，愁眉不展是自杀的第一把钢刀。当贪欲渡海而无足，谁会笑过眼云烟？

18. There are troubles every day. Being a good person and doing good deeds, one can have no regrets in a lifetime. With a calm heart, doing ordinary things, one can find peace in the morning and evening. Not forgetting others' kindness, not minding others, not thinking about others' mistakes, and not begrudging others' grievances. If you are at ease, the clouds will disperse and the mist will clear, leaving you with a clear blue sky. We are destined to meet with a smile to put an end to our enmity, from then on no longer concerning ourselves with the ancient past. A smile when meeting is the first elixir for nurturing the soul, while a frown is the first blade of suicide. When greed crosses the sea and has no limits, who will laugh at the fleeting clouds?

19. 我们无法控制自己的情绪。第一，我们练的不够。第二，我们接触的人和事让我们感到消极。当我们的情绪受到影响时，要适当远离负面环境，让自己冷静下来。默想一些开心的人和事或者一次漫长的旅行，打开心扉，再回头看看之前的对错，一切都会释然。很多矛盾都是因为小事引起的，不懂得退让就会越来越大。

19. We cannot control our emotions. Firstly, we haven't practiced enough. Secondly, the people and things we encounter make us feel negative. When our emotions are affected, it is appropriate to distance ourselves from negative environments and calm down. Contemplate some happy people and things or embark on a long journey, open your heart, and then look back at the right and wrong before, and everything will become clear. Many conflicts arise from trivial matters, and without knowing how to compromise, they can escalate increasingly.

20. 看空是好心情；想开了，才会有好心情。一切都在说，看你怎么看。一切都是棱镜，不同的角度，看到不同的结果。一个苹果，有人喜欢欣赏它的颜色，有人想品尝它的美味。你在乎的对你有好处。时代变了，我们一直期待的东西在今天可能一文不值。繁华三千，悲观是浮云；烦恼无数，想想都是晴天。

20. Being bearish can be a good mood; only when you let go of your concerns can you have a good mood. Everything is saying, it depends on how you see it. Everything is a prism, viewed from different angles, you see different results. An apple, some people like to appreciate its color, while others want to taste its deliciousness. What you care about is beneficial to you. Times have changed, and what we have been looking forward to may be worth nothing today. Amidst the hustle and bustle of life, pessimism is just a passing cloud; with numerous troubles, just think about it, and it's all sunny skies.

21. 该来的终究会来，该走的一定会离开。凡事皆有因果，因缘成熟，业障就会产生，无法阻止。但是，发生的会消失，发生的会不了了之。一切都是过客。把握好自己现在的因缘，承担起自己的责任，做好眼前该做的事情，做好了就尽力去做，放下过去。

21. What is destined to come will eventually arrive, and what is destined to leave will certainly depart. Everything has its cause and effect; when the conditions are ripe, karma will arise, which cannot be prevented. However, what happens will eventually fade away, and what happens will end in vain. All things are mere passersby. Grasp the causes and conditions of your present life, take on your own responsibilities, do what needs to be done in front of you, and do your best once it's done. Let go of the past.

22. 人生没有真正的绝望。树在秋天放下落叶，心很痛，但整个冬天，都让心在平静中积蓄力量。春天来了，青春还在。只要生命在你的手掌里，生命就没有绝望。一时的成败不过是一辈子的小感冒。心累了就让它休息，心灵的修复就是生命永不枯竭的希望。星云大师

22. There is no real despair in life. Trees shed their leaves in autumn, and it is painful, but throughout the winter, they allow their hearts to accumulate strength in tranquility. When spring comes, youth is still there. As long as life is in your palm, there is no despair. Success or failure in a moment is just a minor cold in a lifetime. When your heart is tired, let it rest; the healing of the soul is the hope that life never dries up. Master Hsing Yun

23. 有时候我们走的太累，不一定是因为走的太远，而是因为背负的太多。有时候我们活得太累，不一定是因为我们缺少的太多，而是因为我们想要的太多。其实幸福不是一种证明，而是一种满足感，所以你不能用你的生活质量来证明你的幸福指数，但是你的满足感可以揭示你的幸福。所以佛陀说:知足者乐，无欲则刚。

23. Sometimes we walk too tired, not necessarily because we've walked too far, but because we carry too much burden. Sometimes we live too tired, not necessarily because we lack too much, but because we want too much. In fact, happiness is not a proof, but a sense of satisfaction. So you cannot use the quality of your life to prove your happiness index, but your sense of satisfaction can reveal your happiness. So Buddha said: He who is contented is joyful, and he who has no desire is strong.

24. 打开幸福之门有四把钥匙:1。嘴里有美德；

24. There are four keys to opening the door to happiness: 1. Have virtue in one's mouth;

25. 眼睛里还有人；

25. There are still people in the eyes.

26. 心中有爱；

26. Love in the heart.

27. 行中有善。嘴里的美德意味着给别人留下说话的空间，而不是强加于人软暴力；眼中有人，就是要走出自我的小世界，互相关心，互相坦诚；心中有爱，就是在心中种下爱的种子，精心呵护它的成长；行中有善，就是人走到哪里都带着爱。

27. Goodness is present in action. The virtue in one's mouth means leaving space for others to speak, rather than imposing soft violence on them; seeing others means stepping out of one's own small world, showing concern and sincerity towards each other; having love in one's heart means sowing the seeds of love within oneself and carefully nurturing its growth; goodness in one's actions means carrying love wherever one goes.

28. 一切痛苦的根源在于自我。我之所以坚持，是因为我们沉迷在贪、怒、痴、慢、疑的泥潭里，有时候明明知道自己这样想、这样做是不对的，但还是让自己的心像失控的野马一样乱窜，放纵自己为所欲为，让自己痛苦，扰乱自己的心，扰乱众生的心。记住:一旦放下，你就安心了。

28. The root of all suffering lies in the self. I persist because we are immersed in the quagmire of greed, anger, ignorance, laziness, and doubt. Sometimes, even though we know that our thoughts and actions are wrong, we still allow our hearts to gallop wildly like unbridled horses, indulging in whatever we desire, causing ourselves pain, disturbing our own minds, and disturbing the minds of all beings. Remember: as soon as you let go, you will find peace.

29. 人活一辈子。其实有些事情是要学会不乱思考的。有些情绪，你要懂得伤害，不要恨；有些追逐必须舍得放弃；有些浮相，愿尘不染。有时候，冥想，就在一瞬间，一杯茶，一根草，一尾鱼，一粒沙，一朵桃花，看到一个复杂的世界。世间有千种境界，心中有千言万语，从中得到一种澄明空灵的禅心。

29. A person lives an entire lifetime. In reality, there are some things that one should learn not to overthink. Some emotions, you should understand to hurt but not to hate; some pursuits must be willing to give up; some superficial appearances, let them not be stained by dust. Sometimes, meditation, in a moment, a cup of tea, a blade of grass, a fish, a grain of sand, a peach blossom, can reveal a complex world. In the world, there are a thousand levels of existence, and in the heart, there are a thousand words, from which one can attain a clear and ethereal Zen mind.

30. 佛说，我们说过的话，做过的事，走过的路，遇到的人，每一个当下都是我们未来的回忆。不要珍惜昨天，不要期待明天，认真过好每一天就好。说你能说的，做你能做的，走正确的路，遇见你想见的人。脚踏实地，不要理会，不要浪费时间，这是缘分，一切随缘。

30. Buddha said, "The words we have said, the deeds we have done, the paths we have walked, and the people we have met, each moment is a memory of our future. Do not cherish yesterday, do not anticipate tomorrow, just live each day to the fullest. Say what you can say, do what you can do, walk the right path, and meet the people you want to see. Be down-to-earth, do not care about others, do not waste time. This is fate, and everything should be done with ease and flow."

31. 无事不空，有事不乱，大事不怕，小事不慢。人生的喜怒哀乐，酸甜苦辣，都是系在心上的。心态好的话，真正的坎是什么？身处红尘，一切以善为导向，有所为有所不为，内心自然越来越平和宁静，像一朵开放的莲花一样自然从容，不为任何人开放，也不为任何人坠落。

31. In times of peace, the mind remains unoccupied; in times of trouble, it does not become chaotic; in the face of great events, it does not fear; and in the face of small matters, it does not procrastinate. The joys, sorrows, delights, and bitterness of life, all hang on the heart. If one maintains a good attitude, what is truly challenging? Amidst the bustling world, everything is guided by goodness, knowing what to do and what not to do. The heart naturally becomes more peaceful and tranquil, like a lotus flower that opens naturally and calmly, not opening for anyone or falling for anyone.

32. 我们都是路人，管不了多少人。比如出发的时间，比如分开的人。心字里行间三分，没有一分不是跳出来的。你越想坚持，你离开的越快。一切随缘，深缘聚，浅缘随。在生活中，你低估了多少痛苦，痛苦就会离开你多少。我快乐，因为我俯视；我快乐是因为我悲观。

32. We are all strangers, unable to care for many people. For instance, the time of departure, or the people who part ways. In the heart, there are three parts, and not a single part is not jumping out. The more you want to persist, the faster you will leave. Everything depends on fate; deep connections gather, shallow ones follow. In life, how much pain have you underestimated, and that much pain will leave you. I am happy because I look down; I am happy because I am pessimistic.

33. 看到别人的好，会嫉妒；看到别人的丑陋，让人感到厌恶；看到别人的贫穷，让自己觉得不屑；看到别人有病老，就反感；看到别人的不幸，你幸灾乐祸。一点喜悦、怜悯、同情都没有。人生无常，好与坏，美与丑，富与贫，健康与疾病都可以在一瞬间逆转，所以善待他人就是善待自己。

33. When seeing others' goodness, one feels envy; when seeing others' ugliness, it feels repulsive; when seeing others' poverty, it feels contemptuous; when seeing others' illness and aging, it feels disdainful; when seeing others' misfortunes, one rejoices in their miseries. There is no joy, compassion, or sympathy at all. Life is unpredictable, and good and bad, beauty and ugliness, wealth and poverty, health and illness can all be reversed in an instant. Therefore, treating others well is treating oneself well.

34. 佛说:眼前的一切，都是我们前世因缘的果实。这是你应得的，不要自满。你失去的是你应该失去的，没必要难过。得失都是缘分，何不淡定？得失随缘，心不增减，风不动。是由慈悲和天生的运气决定的。

34. The Buddha said: "All that is before our eyes is the fruit of the causes and conditions of our past lives. This is what you deserve; do not be complacent. What you have lost is what you should have lost, and there is no need to be sad. Gain and loss are all due to causes and conditions; why not be composed? Gain and loss come with the flow of causes and conditions, the mind does not increase or decrease, and the wind does not stir. It is determined by compassion and natural luck."

35. 人天生孤独，不要指望依靠任何人，哪怕是你爱的人。越吵越寂寞。生活中充满了修行，你才能在孤独中淡定如水，才能在纷扰中安然无恙。

35. People are naturally alone; do not expect to rely on anyone, not even the one you love. The louder the吵闹, the more lonely it becomes. Life is filled with cultivation; only then can you remain as calm as water in solitude, and only then can you remain unharmed amidst turmoil.

36. 做人，一定要能吃亏。一辈子不随身带，不随身带，就斤斤计较。反而会放弃一切，往往会失去更多。真正聪明的人不在乎表面的损失，他们看重的是实质的福利因为能吃亏的人，往往一生平安幸福。能吃亏是一种做人的状态，能吃亏是一种处事的智慧。佛说:你苦了，你就永远不会失去，但你珍惜你的福报，你就会得到福报！

36. In life, one must be able to endure losses. If one always clings to personal gain and does not let go, they will be overly concerned with every little detail. On the contrary, they may end up giving up everything and ultimately lose more. Truly wise people do not care about superficial losses; they value the substantial benefits. Those who can endure losses often enjoy peace and happiness throughout their lives. Being able to endure losses is a state of being and a wisdom in dealing with matters. The Buddha said: If you endure suffering, you will never lose anything, but if you cherish your blessings, you will receive blessings!

37. 挂金索 马钰

37. Golden Thread Bridge, Ma Yu

38. 满庭芳 无名氏

38. Man Ting Fang - Anonymous

39. 道教初兴，释门微显，一兴一废如然。达磨阐教，东土至西天。都是后学晚辈，贪酒色、损坏真源。争财气，不依教法，也望到西天。三千年一遇全真，大教甲子天年。丘公阐教，万朵金莲。上界群仙。在世诸魔，难道化才贤。君知否，今番不遇，更待万余年。

39. In the early days of Taoism, Buddhism was faintly visible, rising and falling as if in a cycle. Dharma expounded the teachings, from the Eastern Land to the Western Paradise. Both were later students and younger generations, indulging in alcohol and sensuality, damaging the true source. They fought for wealth, disregarding the teachings, yet they also aspired to reach the Western Paradise. Every 3,000 years, a complete Taoist appears, with the great teachings having a celestial lifespan. Master Qiu expounded the teachings, like ten thousand golden lotus flowers. The immortals in the higher realm. In the world, all the demons, can they be transformed into wise and virtuous individuals? Do you know, this time around, the opportunity is not encountered, and it will take another ten thousand years.

40. 寄嵩阳道人 曹邺

40. Letter to the Taoist from Songyang Mountain, Cao Yi

41. 赠道师 曹邺

41. Gifted Taoist Master Cao Ye

42. 寻南溪常道士 刘长卿

42. Seeking the Southern Creek Monk Liu Changqing

43. 昨日花开满树红，今朝花落万枝空。滋荣实藉三春秀，变化虚随一夜风。

43. Yesterday the blossoms were red and filled the tree, today the petals have fallen, leaving the branches empty. The prosperity depends on the beauty of the three spring seasons, while the transformation is虚随 overnight wind.

44. 物外光阴元自得，人间生灭有谁穷。百年大小荣枯事，过眼浑如一梦中。

44. Time beyond the physical world is naturally enjoyed, the rise and fall in the human world has who can exhaust. The affairs of great and small prosperity and decline in a century, pass by like a dream in one's eyes.

45. 一种灵禽体性高，丹砂为顶雪为毛。冥冥巨海游三岛，矫矫长风唳九皋。

45. A celestial bird of high nature, cinnabar as its crest, snow as its feathers. It swims among three islands in the boundless sea, soaring with strong winds and crying in the nine marshes.

46. 洒落精神超俗物，飞腾志气接仙曹。搏风整羽云霄上，万里峥嵘自不劳。

46. Scatter spiritual essence beyond the mundane, soar with ambition to join the celestial court. Strive against the winds, straighten feathers to the sky, and traverse ten thousand miles without toil.

47. 下有黄泉下有天，人人许往百来年。还知虚过死万遍，都似不曾生一般。

47. Below there is the Yellow Spring, above there is the Sky, everyone is allowed to journey for a hundred years. Yet they still know not that they have lived through death a thousand times, as if they had never been born at all.

48. 要识明珠须巨海，如求良玉必名山。先能了尽世间事，然后方言出世间。

48. To recognize the precious pearl, one must delve into the vast sea; just as to seek fine jade, one must ascend the famous mountains. First, one must understand and exhaust all worldly matters, then can one speak of matters beyond the world.

49. 心安身自安，身安室自宽。心与身俱安，何事能相干。

49. Peace of mind leads to peace of body, and a peaceful body leads to a spacious room. When both mind and body are at peace, what could possibly trouble them?

50. 谁谓一身小，其安若泰山。谁谓一室小，宽如天地间。

50. Who says a body is small, its peace is as firm as Mount Tai. Who says a room is small, it is spacious like the heavens and the earth.

51. 因为道教是中国本土宗教，以“道”为最高信仰。道教在中国古代鬼神崇拜观念上，以黄、老道家思想为理论根据，承袭战国以来的神仙方术衍化形成。东汉末年出现大量道教组织，著名的有太平道、五斗米道。祖天师张道陵正式创立教团组织，距今已有1800年历史。道教为多神崇拜，尊奉的神仙是将道教对“道”之信仰人格化体现。所以古人自爱写道教的诗。

51. Because Taoism is a native religion in China, with "Tao" as its highest belief. In the ancient Chinese concept of ghosts and gods worship, Taoism takes the thoughts of Huang and Lao as its theoretical basis, and inherits the evolution of immortality techniques since the Warring States period. In the late Eastern Han Dynasty, a large number of Taoist organizations emerged, among which were the Taiping Tao and the Five Rice-Field Tao. The Ancestor Master Zhang Daoling officially founded the religious organization, which has a history of 1,800 years as of today. Taoism is a polytheistic religion, and the immortals it reveres are the personification of the Taoist faith in "Tao". Therefore, ancient people often wrote poems about Taoism.

52. 飘风不终朝， 骤雨不终日。---------《道德经》第二十三章

52. A strong wind does not last all morning, and a heavy rain does not last all day. — Chapter 23 of the Tao Te Ching

53. 祸兮福之所倚，福兮祸之所伏--------《老子·五十八章》

53. Misfortune is where fortune leans, and fortune is where misfortune hides. -- From the Laozi, Chapter 58

54. 天下难事必作于易，天下大事必作于细。-------《道德经·第六十三章》

54. The most difficult things in the world must be done from the easy; the greatest things must be done from the small. --- Chapter 63 of Tao Te Ching

55. 合抱之木生于毫末，九层之台起于累土，千里之行，始于足下。--------《老子》第六十四章

55. A tree with a trunk as wide as an embrace sprouts from the tiniest sprout; a nine-story tower is built from heaps of earth; a journey of a thousand miles begins with a single step. ——Laozi, Chapter 64

56. 一尺之棰，日取其半，万世不竭。-------《庄子天下篇》

56. A rod one chi long, if you take half of it every day, it will never be exhausted.-------"Tao Te Ching, Chapter of the World" (This is a misattribution, as the quote is actually from the Zhuangzi, not the Tao Te Ching.)

57. 有物混成，先天地生。寂兮寥兮，独立而不改，周行而不殆，可以为天地母。吾不知其名，强字之曰道，强为之名曰大。大曰逝，逝曰远，远曰反。--------《老子》第二十五章

57. There is something that is mixed and formed, born before heaven and earth. It is silent and vast, standing independently without change, moving around endlessly without danger, and can be called the mother of heaven and earth. I do not know its name, so I forcefully call it 'the Way', and forcefully name it 'the Great'. The Great is said to be in motion, the motion is said to be distant, the distance is said to be return. --------Laozi, Chapter 25

58. 大道以多歧亡羊，学者以多方丧生。--------《列子·说符》

58. The great path leads to the loss of sheep through many forks, and scholars lose their lives through too many approaches. -------- "列子·说符"

59. 兵强则灭，木强则折；革固则裂，齿坚于舌而先敝。---------《道德经》第七十六章

59. If the military is strong, it will be destroyed; if wood is strong, it will break; if leather is strong, it will split; the teeth are stronger than the tongue but wear out first. — Chapter 76 of the Tao Te Ching

60. 君子不谓小善不足为也而舍之，小善积而为大善；不谓小不善为无伤也而为之，小不善积而为大不善。-------《淮南子·缪称训》

60. A gentleman does not say that small good deeds are not worth doing and therefore discard them, for small good deeds accumulate to become great good; nor does he say that small bad deeds are harmless and therefore engage in them, for small bad deeds accumulate to become great evil. —— From Huai Nan Zi·Miao Cheng Xun

61. 人有盗而富者，富者未必盗；有廉而贫者，贫者未必廉。--------《淮南子·说林》

61. There are people who become rich through theft, but the rich are not necessarily thieves; there are those who are poor yet廉洁, but the poor are not necessarily honest. —— From "Huainanzi: Shaolin"

62. 天地之道，极则反，盈则损。-------《淮南子·泰族》

62. The way of heaven and earth is that when it reaches its extreme, it reverses; when it is full, it diminishes. —— From Huainanzi·Tai Zú

63. 临河而羡鱼，不如归家织网。-------《淮南子·说林训》

63. It is better to go home and weave a net than to stand by the river and envy the fish. -- From "Huai Nan Zi: Shuo Lin Xun"

64. 同道者相爱，同艺者相嫉； 同与者相爱，同取者相嫉；同病者相爱，同壮者相嫉----《亢仓子》庚桑子

64. Those of the same path love each other, those of the same art envy each other; those who work together love each other, those who take together envy each other; those with the same illness love each other, those in the same strength envy each other. --- From the Book of Kang Cangzi, by Geng Sangzi

65. 天之道，损有余而补不足。人之道则不然，损不足以奉有余。--------《道德经》七十七章

65. The way of heaven is to subtract from the excessive and supplement the deficient. But the way of humans is not so, they subtract from the deficient to serve the excessive. —— Chapter 77 of the Tao Te Ching

66. 察见渊鱼者不详，智料隐匿者有殃。-------《列子·说符》

66. It is inauspicious to see the deep fish; it is fraught with misfortune to know the hidden. ------- "Liezi: Shuo Fu"

67. 日极则仄，月满则亏。物极则反，命曰环流。——《管子·白心》

67. When the sun reaches its zenith, it inclines towards decline; when the moon is full, it begins to wane. When things reach their extreme, they revert; this is called the circulation of the way. —— "White Heart" in "The Master of the Horse" by Guanzi

68. 不谓小善不足为也而舍之，小善积而为大善；不谓小不善为无伤也而为之，小不善积而为大不善---------《淮南子·缪称训》

68. It is not that small good deeds are not worth doing and should be abandoned; small good deeds accumulate to become great good. It is not that small bad deeds are harmless and should be done; small bad deeds accumulate to become great bad deeds. —— "Huai Nan Zi: Miao Cheng Xun"

69. 第一章 道可道，非常道。

Chapter 69: The Tao that can be told is not the eternal Tao.

70. 名可名，非常名。 无名天地之始，有名万物之母。

70. The name that can be named is not an eternal name. The nameless is the beginning of heaven and earth; the named is the mother of all things.