1. 孔子名丘,老家山东,几千年来几乎无人不知然而他在世时,并没有如此名气[[孔子家语]]说:孔子的西邻住着一老头,却不是邻居是啥大人物,每次提到孔子都会直呼其小名,说是俺东家之丘如何如何

1. Confucius was named Qiu, from the Shandong province, and for thousands of years, almost everyone knows his name. However, during his lifetime, he did not have such a reputation. As mentioned in the "Analects of Confucius": There was an old man living next to Confucius in the west, but he was not actually a neighbor. He was some important figure who would always call Confucius by his nickname and talk about how great his neighbor, Qiu, was.

2. 孔子弟子冉求在朝中干活,准备试行新法,向孔子请教,孔子刚好是站在保守一边,于是气愤无比,把冉求骂个狗血淋头,冉求一再坚持自已的改革,于是孔子对众徒发出追杀令:冉求不是我的门徒,你们一起向他攻击吧!"[[ 论语先进篇]]"求,非吾徒也,小子鸣鼓而攻之可也!

2. Confucius' disciple Ran Qiu was working in the court and preparing to implement new laws, so he sought advice from Confucius. At the time, Confucius was on the conservative side, and he was extremely angry, verbally abusing Ran Qiu severely. Despite Ran Qiu's repeated insistence on his reforms, Confucius then issued an order to his disciples: "Ran Qiu is not my disciple, you may all join in attacking him!" [[Analects, Chapter of the Advanced Disciples]] "Ran Qiu is not of my school. You young ones may beat the drum and attack him!"

3. 君子周而不比，小人比而不周。

3. A gentleman surrounds but does not clique, while a small man cliques but does not surround.

4. 放于利而行，多怨。?>

4. If you act for the sake of profit, you will accumulate many complaints.

5. 见义勇为 (

5. Bravery in the face of injustice

6. 孔子的时间观念强,曾对着河流叹道:"逝者如斯夫,不舍昼夜"意思是:光阴一去不复返啊!就如河水这样昼夜不停地奔流吧!

6. Confucius had a strong sense of time, and once he sighed facing the river, saying, "The departed flow away thus, without pause for day or night." This means: Time passes away and never returns! Just as the river flows ceaselessly, day and night!

7. ■登堂入室:表示已达到一定的程度或是已得到老师专授指点

7. ■Deng Tang Ru Shi: This idiom indicates that one has reached a certain level of proficiency or has received special guidance from a teacher.

8. 你的社会关系如何 你有硬梆梆的后台吗你的朋友多吗 如果没有,可得小心行事,洁身自好呀!

8. How are your social relationships? Do you have a strong background? Do you have many friends? If not, you should be cautious in your actions and keep yourself clean!

9. 道不同，不相为谋。

9. Different paths, no need for conspiracy.

10. 见贤思齐 (

10. When you see a virtuous person, think of being like him.

11. 温故知新 (

11. To know the past and understand the present

12. 慎终追远 (

12. To honor the ancestors and cherish the distant past

13. 君子之于天下也，无适也，无莫也，义之与比。

13. A gentleman in the world has no fixed preference for anything, nor does he have an aversion to anything; he aligns himself with what is right and just.

14. 有很多类似的玩艺，被人一本正经地转来转去，实际上这些谣言里漏洞百出，只要自己稍微认真想一想、查一查，就能够看出其中的谎言成分，然而很多人却信以为真，乐此不疲。是我们自己太脆弱太轻信还是网络里情绪的煽动太容易要警惕啊!

14. There are many similar things that are taken seriously and circulated around, but in fact, these rumors are full of holes. If one just thinks about it and investigates a bit, it is easy to see the lies within them. However, many people believe them wholeheartedly and are delighted to do so. Is it that we ourselves are too fragile and gullible, or is it that the emotional manipulation on the internet is too easy to be wary of?

15. 非不能也，是不为也。

15. It is not that they cannot do it, it is that they will not do it.

16. 乐民之乐者，民亦乐其乐。

16. If you bring joy to the people, the people will also share in your joy.

17. 大人者，不失其赤子之心者也。

17. The wise person is one who does not lose the heart of a innocent child.

18. 人有不为也，而后可以有为也。

18. A person must have things that they will not do, before they can have things that they can do.

19. 彼一时，此一时也。

19. Times change, and so do things.

20. 罢黜百家 独尊儒术

20. Dismiss the百家 schools and solely respect Confucianism.

21. 君子泰而不骄，小人骄而不泰。

21. A gentleman is dignified but not proud, while a small person is proud but not dignified.

22. 仁之实，事亲是也；义之实，从兄是也。

22. The essence of benevolence is to care for one's parents; the essence of righteousness is to follow one's elder brother.

23. ■不舍昼夜: 表示时间不停地流逝之意

23. ■Unceasing day and night: Refers to the continuous passage of time.

24. 求仁而得仁，又何怨。

24. Seek benevolence and find it; then what is there to complain about?

25. 有教无类 (

25. No discrimination in education

26. 巧言乱德。小不忍，则乱大谋。

26. Words that confuse virtue. If one cannot endure the small, one will disrupt the great plan.

27. 意为:从道路上听来一些没有根据的话,就在道路上不负责任地传播,这种道德作风是要不得的

27. It means: to spread ungrounded words carelessly on the road just because one hears them there, such a moral style is unacceptable.

28. 多元输入法（多元汉字与图形符号输入法）输入za 打出孔字，即自动显示出以“孔”开头的词汇：

28. The Multilingual Input Method (Multilingual Chinese and Pictographic Symbol Input Method) enters "za" and it outputs the character "孔", which will automatically display vocabulary that starts with "孔".

29. 学而不思则罔，思而不学则殆。

29. If you study without thinking, you will be confused; if you think without studying, you will be in danger.

30. 不义而富且贵，于我如浮云。

30. Rich and honored through unjust means, to me, it is as fleeting as a cloud.

31. 君子和而不同，小人同而不和。

31. A gentleman may differ while still being harmonious, but a small man may be uniform while not harmonious.

32. 见贤思齐焉，见不贤而内自省也。

32. When you see a virtuous person, think of becoming like him; when you see an unvirtuous person, examine yourself.

33. 君子坦荡荡，小人常戚戚。

33. A gentleman is magnanimous and generous, while a small person is often anxious and worried.

34. 家必自毁，而后人毁之。

34. A house must first destroy itself before others can destroy it.

35. 知之者不如好之者，好之者不如乐之者。

35. He who knows is not as good as he who loves, and he who loves is not as good as he who delights in it.

36. 孔子在齐国,有机会欣赏到他认为最美妙的音乐[[韶]] 谓其"尽善矣,又尽美也!"而后大受感动,一连好多天老是想着它,吃肉也没有味道了三月不知肉味,原是形容孔子对于音乐入迷的情况后人却借它来形容贫穷,真是怪哉

36. Confucius was in the State of Qi and had the opportunity to enjoy what he considered the most wonderful music, the Shao. He described it as "completely good and also completely beautiful!" After that, he was deeply moved, and for many days, he kept thinking about it, to the point where even the taste of meat lost its appeal. The phrase "not knowing the taste of meat for three months" originally described Confucius' obsession with music, but later, people borrowed it to describe poverty, which is truly strange.

37. 孔子的弟子子路,为人刚勇,一日在孔家弹瑟,瑟声中带有杀气,犯了孔子的大忌--仁孔子自然不喜欢,又不便发作,就不满道:"子路弹瑟的本领已经登上厅堂,但尚未能进入内室他为何要在我家弹瑟啊 无聊!" 孔子的众弟子一听老夫子对子路不满,马上就改变对子路的看法和态度,越来越鄙视他

37. Confucius' disciple Zilu was a man of courage and boldness. One day, while playing the zither at the Confucius household, the sound of the zither carried an aura of aggression, which violated Confucius' great taboo—the teaching of benevolence. Confucius naturally disliked it but found it awkward to express his disapproval directly. He expressed his discontent by saying, "Zilu's skill in playing the zither has reached the level of the hall, but he has not yet been able to enter the inner chamber. Why does he have to play the zither in my home? It's boring!" Upon hearing their teacher's dissatisfaction with Zilu, Confucius' other disciples immediately changed their views and attitude towards him, becoming increasingly disdainful of him.