1. 当我第二次重读《忏悔录》时，才感到敢于赤裸裸地公开披露自己的隐私、揭示自己伤疤的卢梭，才是人格意义上的人，值得让人尊重和佩服。而中国当代的传记文学创作，是否应该学一点卢梭的精神呢！

1. It was only when I reread "The Confessions" for the second time that I felt that Rousseau, who dared to openly disclose his privacy and expose his scars, was truly a person in the human sense, worthy of respect and admiration. Shouldn't contemporary Chinese biographical literature learn a bit from Rousseau's spirit?

2. 读完这本书，感动之余，我想如果我们不结合自己的那些不敢外泄的秘密来理解卢梭那种敢于承认的勇气，是决不会看懂的。有人批评卢梭是一个极其神经质的人，是一个大男子主义者，是一个思想不切实际的、糊涂的思想家。但就是这样一个神经质的人创造的财富和所闪现思想火花，却不断地影响着我们。它让我想起了许多过去已经忘却的人和事，正如此文中的一句话：可能当时我们并不会为了自己做下的卑鄙之事而感到痛苦，我们会说服自己的良知，但随着时间的推移，它们终将会让我们的内心饱受煎熬。也许我们不敢承认自己的罪恶，但我们可以改变自己，让自己的心中拥有一片光明，用善和爱来对待身边的每一个人用心灵去给予别人更多的温暖，我想这个世界就会充满阳光。

2. After reading this book, moved as I was, I thought that without combining our own unspoken secrets to understand Rousseau's courage to admit, it would never be understandable. Some have criticized Rousseau as an extremely neurotic person, a misogynist, and an impractical, confused thinker. But it is this neurotic person who has created wealth and sparked thoughts that have continuously influenced us. It reminded me of many people and events from the past that I had forgotten, as the sentence in this article goes: Perhaps at that time, we would not have felt pain for our own despicable actions, we would convince our conscience, but as time goes by, they will eventually torment our innermost feelings. Maybe we dare not admit our own sins, but we can change ourselves, let there be a piece of light in our hearts, treat everyone around us with kindness and love, give more warmth to others with our hearts, and I believe that this world will be filled with sunshine.

3. 教育的最大的秘诀是：使身体锻炼和思想锻炼互相调剂。

3. The greatest secret of education is to balance physical exercise with mental exercise.

4. 那抹记忆好似心灵之腹，快乐或忧愁一如甜的或苦的食物，记忆记住一事，犹如食物进入腹中，存放腹中，感觉不到食物的滋味了。——卢梭《忏悔录》

4. That trace of memory is like the belly of the soul, happiness or sorrow like sweet or bitter food; when memory retains something, it is as if the food enters the belly, is stored there, and the taste of the food is no longer felt. — Rousseau, "The Confessions"

5. 我们崇尚自由，“即便不同意你，也要捍卫你说话的权利”，但是往往与网友一言不合就大爆粗口。

5. We advocate for freedom, "even if I don't agree with you, I will defend your right to speak," but often end up using foul language when disagreeing with netizens.

6. 书中卢梭将自己想象成一个理想的教师，而爱弥儿则是一个理想的学生，卢梭用自己与爱弥儿的互动讲述了分年龄阶段进行教育的理念。

6. In the book, Rousseau imagines himself as an ideal teacher, while Émile is an ideal student. Rousseau uses his interactions with Émile to expound on the concept of age-appropriate education.

7. 有过这么伟大的著作，我们会想当然地认为，在实际生活中，卢梭对子女的教育成果一定硕果累累。

7. With such great works, we would naturally assume that in real life, Rousseau's educational achievements with his children must have been abundant and fruitful.

8. 在寂寞无聊中，一个人才能感到跟关于思想的人在一起生活的好处。

8. In the solitude and boredom, one can truly feel the benefits of living with people who are concerned about thoughts.

9. 感谢上苍，我终于把难以说出口的丑事，明明白白的全部说出来了。

9. Thank God, I have finally dared to express the unspeakable丑事 in plain language.

10. 婚姻的结合要求夫妻双方都要忠实，忠实是一切权利中最神圣的权利。

10. The union of marriage requires both husband and wife to be faithful; faithfulness is the most sacred of all rights.

11. 虚荣与自我保护，也许是人天生就拥有的一个特质。至少作为生物的基本特征之一，自我保护我肯定扎根在我们每一个人的细胞中的。但是在这里，虚荣与自我保护之间的界限似乎很模糊。表面上看起来不相关的两个概念，其实是相通的。我这里所说的自我保护，并不是物理上的保护，而是精神的一种自我保护。在一个人受到攻击时，这里当然也包括精神的打击，通常情况下，大脑都会给出一个应对的信号。在我所读到的卢梭的忏悔录中，他即使用文章给予了攻击他的人以反击。

11. Vanity and self-protection may be a trait that humans are born with. At least, as one of the basic features of biology, self-protection is definitely rooted in the cells of each and every one of us. However, here, the boundary between vanity and self-protection seems to be blurred. On the surface, these two concepts appear unrelated, but they are actually interconnected. By self-protection, I am not referring to physical protection, but rather a form of spiritual self-protection. When a person is attacked, which of course includes spiritual attacks, the brain usually sends out a signal to respond. In the Confessions that I have read by Rousseau, he even used his writings to counterattack those who attacked him.

12. 记忆并不是可怕的东西，但却只有很少一部分勇敢的人才敢将之公之于众。

12. Memory is not a terrible thing, but only a small fraction of the brave dare to make it public.

13. 后半生，卢梭功成名就，但光环的背后却是更多的利用和欺骗，最终使他走向灭亡之路。

13. In the latter half of his life, Rousseau achieved fame and success, but behind the glitz was more exploitation and deception, eventually leading him down the path to destruction.

14. 生活得最有意义的人，并不就是年岁活得最长的人，而是对生活最有感受的人。

14. The person who lives the most meaningful life is not necessarily the one who lives the longest, but the one who feels life the most deeply.

15. 凡是教师缺乏爱的地方，无论品格还是智慧都不能充分地或自由地发展。

15. Where teachers lack love, neither character nor wisdom can develop fully or freely.

16. 对于执法者来说，他必须按委托人的意志来行使委托人赋予他的权力，并且在任何情况下，他们都必须将公众的利益置于个人之上。

16. For law enforcers, they must exercise the powers entrusted to them by the principal according to the principal's will, and in any case, they must place the public interest above personal interests.

17. 向他的头脑中灌输真理，只是为了保证他不在心中装填谬误。

17. To instill truth into his mind is solely to ensure that he does not fill his heart with errors.

18. 李诞鞭辟入里却又不失幽默地将黄执中的论点一一击破，其中最重要的，当然就是对遥远的哭声这个观点的直接驳斥。

18. Li Dan broke through to the essence of the matter with humor, systematically refuting Huang Zhizhong's arguments, with the most important one being a direct rebuttal to the view of the distant cry.

19. 美德是一种**状态，我们生活于其中，就要常常与自己作斗争。

19. Virtue is a **state**, and we live within it, we must often struggle with ourselves.

20. 大雨可以延迟我们到达的时间，但不能阻止我们前进。

20. Heavy rain may delay our arrival time, but it cannot stop us from moving forward.

21. 怀着善意的人，是不难于表达他对人的礼貌的。

21. A person with good will finds it easy to express his politeness towards others.

22. 唯独在这些孤独和沉思默想的时刻，我才是真正的我，才是和我的天性相符的我，我才既无忧烦又无羁束。

22. It is only in these moments of solitude and contemplation that I am truly myself, the me that aligns with my true nature, free from worry and restraint.

23. 自尊来自理性并经由思考而加强，理性使人关注自我，远离那些让他痛苦或难受的一切事物。

23. Self-esteem comes from reason and is strengthened by thought, as reason makes one focus on oneself, away from everything that causes him pain or discomfort.

24. 读卢梭我会无法入睡，读他我的心灵会为之震撼。我进入了卢梭的内心世界，于是，我的世界在很长一段时间内失去了它应有的平静。因为我在卢梭的世界里找到了太多太多与自己心灵相符的共鸣！这是多么奇妙的事啊。卢梭叮嘱他的这本书要在他去世很久以后才能出版。可我相信伟大的天才卢梭就是有再强的心灵感应也绝对预想不到他的这本《忏悔录》给世人留下的财富和产生的价值。历经两百多年了，卢梭，我与你生活在两个不同的时代不同的世界里，如果可以，我多想对你说：我为你悲惨的命运而偷偷地哭泣，我多么多么爱你伟大而纯洁的心灵。划过时代的巨轮，我能与你相拥吗？纵然你只剩下一付白骨或是一堆泥土，我也愿意拥你入怀，就像母亲拥抱自己疼爱的儿子，就像爱人拥抱自己亲密的伴侣。

24. Reading Rousseau, I cannot sleep; reading him, my soul is deeply moved. I have entered Rousseau's inner world, and thus, my world has lost its peace for a long time. Because in Rousseau's world, I found too much, too much that resonated with my own soul! What a wonderful thing that is. Rousseau instructed that this book should only be published long after his death. Yet, I believe that the great genius Rousseau, even with the strongest psychic intuition, could never have foreseen the wealth and value his "Confessions" would leave behind for humanity. Two hundred and more years have passed, Rousseau, you and I live in different eras, in different worlds. If I could, I would like to say to you: I have been secretly crying for your tragic fate, I love your great and pure soul so much. Can we embrace across the wheel of time? Even if you only have a skeleton or a heap of earth, I would still want to hold you in my arms, like a mother embracing her beloved son, like a lover embracing their intimate partner.

25. 我们所有的智慧，都脱不了奴隶的偏见。我们所有的习惯都在奴役我们，束缚我们，压制我们。文明人从生到死都脱不了奴隶的羁绊。

25. All our wisdom is inescapably stained by the bias of slavery. All our habits enslave us, bind us, and suppress us. Civilized people are bound by the shackles of slavery from birth to death.

26. 当一个人一心一意做好事情的时候，他最终是必然会成功的。

26. When a person dedicates themselves wholeheartedly to doing good, they are bound to achieve success in the end.

27. 我的全部才华都来自对我要处理的题材的热爱。只有对伟大、对真、对美的爱，才能激发我的天才。

27. All my talents come from my love for the subjects I have to handle. Only love for the great, the true, and the beautiful can ignite my genius.

28. 《忏悔录》是让﹒雅克﹒卢梭颠肺流离的晚年生活的产物，一步真真实实的自传，这是世界上绝无仅有的、也许永远不会再有的一幅完全依照本来面目和全部事实描绘出来的人物。看到一半的时候我已经开始纠结着到底要不要看下去，一个人不可能永远都是完美的，但是在勇于承认自己的不光彩的时候该是有多大的勇气。卢梭的性格热情奔放，正直善良，很典型的“文艺男青年”，这些都源自于童年父亲的熏陶和关爱以及在乡村无忧无虑的生活。可是他也是敏感，悲观，愤世嫉俗的的“愤青”，这些就源自于父亲去世后回到城里后的经历。12岁开始学徒，师傅的蛮横专制，粗暴在无形中就使他染上了恶习，撒谎、贪婪、掩饰等等。可是就像孟子的“性善论”一样，卢梭的骨子里还是高尚、正直、敢作敢为的。在他眼里平民的世界远比上流社会更高尚，更优越。他在控诉上层社会人的同时赤裸裸的表达了自己读底层人民的赞美。类似这样的文章很多，可是我觉得《忏悔录》给我最大的感触就是敢于正视自己，反省自己。自己是龌龊的，就是龌龊的，是高尚的就是高尚的。现在这样压力山大的年代，人们或多或少都会有些不为人知的耻事，又有多少人会反省会深思会正视？不会，因为耻于面对。不用说大的方面，就如很简单的公交车让座问题，碰到老人了，有多少闭着眼睛装睡着的，我不相信他们在内心深处不觉得羞愧，要不也不会闭着眼睛了，他们知道自己是可耻的，可是又是自私的，胆小的，即使知道自己错了，也不愿意承认。如果这些人都在内心深处好好反省下，这样的事情就不会再次发生，可是依然是一次又一次，以至于自己都麻木了。人不可能不犯错，关键是反省，保证自己下次不会，不要让一些不道德的行为给自己的人生抹黑。卢梭是伟大的，在卑鄙的背后折射的是无上光荣与自豪。耻于面对自己的不光荣也是让人钦佩的，反省过后依然会受到尊重。

28. "The Confessions" is the product of Jean-Jacques Rousseau's turbulent and wandering old age, an authentic and true autobiography, which is a completely unprecedented and perhaps never-to-be-repeated portrait of a person depicting their true self and all the facts of their life. Halfway through, I was already torn between whether to continue reading. No one can be perfect all the time, but it takes immense courage to admit one's own shortcomings. Rousseau's character was passionate, upright, and kind, a very typical "artsy young man," all of which stemmed from his father's influence and love during his childhood, as well as the carefree life in the countryside. However, he was also sensitive, pessimistic, and sarcastic, a "愤青," which all came from his experiences after returning to the city following his father's death. Starting as an apprentice at the age of twelve, the tyrannical and autocratic nature of his master, and the rudeness, all subtly influenced him to develop bad habits such as lying, greed, and deceit. But just like Mencius' theory of "the inherent goodness of human nature," Rousseau's essence was still noble, upright, and bold. In his eyes, the world of the common people was far more noble and superior than that of the upper class. While denouncing the people of the upper class, he also openly expressed his admiration for the lower class. There are many articles like this, but what I found most striking about "The Confessions" was the courage to face oneself and reflect on oneself. If one is dirty, one is dirty; if one is noble, one is noble. In this era of immense pressure, everyone has some unknown shame, but how many people are willing to reflect, think deeply, and face up to it? No one, because it is shameful to face it. It is not necessary to talk about the big picture; even simple issues like giving up a seat on a bus for an elderly person, how many people pretend to be asleep with their eyes closed? I don't believe they don't feel ashamed deep down, otherwise they wouldn't close their eyes. They know they are ashamed, but they are also selfish, cowardly, and even though they know they are wrong, they are not willing to admit it. If these people were to deeply reflect on themselves, such incidents would not happen again. However, they continue to happen over and over again, to the point of numbness. People are bound to make mistakes, but the key is to reflect, ensure that one won't make the same mistakes again, and don't let some immoral behaviors tarnish one's life. Rousseau was great, and behind his baseness was reflected the utmost glory and pride. It is also praiseworthy to be ashamed to face one's own dishonor, and one will still be respected after reflection.

29. 对强力的屈服，只是一种必要的行为，而不是一种意志的选择，它顶多也不过是一种聪明的行为！

29. Surrendering to power is merely a necessary behavior, not a choice of will, at most it is a clever behavior!

30. 美德好像战场，我们要过美好的生活，要常常和自己斗争。

30. Virtue is like a battlefield; in order to live a good life, we must often struggle with ourselves.

31. 第一次听到罗翔老师这句话，并没有什么感觉，或者说，并不明白他在说什么。

31. The first time I heard Professor Luo Xiang say this, I didn't feel anything, or rather, I didn't understand what he was saying.

32. 口号喊起来非常容易，非常让我们觉得自己很崇高，非常伟光正。

32. It is very easy to shout slogans, and it makes us feel very noble, very grand, and very upright.

33. 这天当我读到卢梭的这句话，仍然激动不已。他说:当时我是什么样的人，我就写成什么样的人:当时我是卑鄙龌龊的，就写我的卑鄙龌龊;当时我是善良忠厚、道德高尚的，就写我的善良忠厚和道德高尚。万能的上帝啊!我的内心完全暴露出来了，和你亲自看到的完全一样，请你把那无数的众生叫到我跟前来!让他们听听我的忏悔，让他们为我的种种堕落而叹息，让他们为我的种种恶行而羞愧。然后，让他们每一个人在您的宝座前面，同样真诚地披露自我的心灵，看看有谁敢于对您说:“我比这个人好!”。这一段话像极了耶稣对恶意诬陷一个妓女的法力赛人说的话一样:你们当中谁若没犯过罪，就能够打她。结果，众人一个个丢下石头，低首离去。

33. On this day, when I read this sentence by Rousseau, I was still very moved. He said: "At the time, I was what kind of person, I wrote what kind of person: if I was mean and cunning at the time, I wrote about my mean and cunning; if I was kind, honest, and morally noble at the time, I wrote about my kindness, honesty, and moral nobility. Oh, almighty God! My innermost self is completely exposed, just as you see it yourself, please call those countless beings to come to me! Let them listen to my repentance, let them sigh over my various declensions, and let them be ashamed of my various misdeeds. Then, let each one of them, before your throne, disclose their innermost self with the same sincerity, and see who dares to say to you: 'I am better than this person!'". This passage is very much like the words of Jesus to the Pharisees who maliciously accused a prostitute: "Among you, if any of you have not sinned, let him throw a stone at her." As a result, one by one, the crowd dropped stones and left with bowed heads.

34. 爱慕一个女子，通常爱她现在的样子；爱慕一个少年，通常着眼于他未来的样子。

34. Admiration for a woman is usually centered around her current appearance; admiration for a young man often focuses on his future potential.

35. 困厄无疑是个很好的老师；然而这个老师索取的学费很高，学生从他那里所得到的时常还抵不上所缴的学费。

35. Adversity is undoubtedly a good teacher; however, the tuition this teacher charges is very high, and what the student often gains from him does not always match the tuition paid.

36. 连身边的苦难都视而不见，还谈什么远方的苦难？

36. If you can't even see the suffering around you, what's the point of talking about the suffering that's far away?

37. 总之，罗老师对这种行为是嗤之以鼻，认为这就是典型的爱上了自己头脑中想象的抽象的人，对自己身边实实在在的具体的人却视而不见。

37. In summary, Teacher Luo looks down on this behavior, believing it to be a typical case of falling in love with an abstract person imagined in one's own mind, while ignoring the tangible, concrete people around them.

38. 如果说这个世界上有一个敢于暴露自己的一切内心世界，以至于让人觉得坦率得令人惧怕的人的话，那就是法兰西历史上的文化巨人——卢梭！

38. If there is anyone in this world who dares to expose all of their innermost thoughts and feelings, to the extent that it seems terrifyingly honest, it is the cultural giant of French history – Rousseau!

39. 卢梭的情感如此细腻，性格如此敏感，休谟形容他“好象这样一个人，这人不仅被剥掉了衣服，而且被剥掉了皮肤”，而他清楚的自我意识使他把“多愁善感”看成了一种天赋，为了肯定自己所特有的道路，他必须把情感作为最高的价值。

39. Rousseau's emotions were so delicate and his personality so sensitive that Hume described him as "a person who has not only been stripped of his clothes but also of his skin." His clear self-awareness led him to view "sentimentality" as a natural gift, and in order to affirm the path unique to himself, he had to consider emotions as the highest value.

40. 我从事一项前无古人、后无来者的事业。我要把一个人的真实面目全部地展示在世人面前；此人便是我。

40. I am engaged in an endeavor unprecedented by any predecessor and unparalleled by any successor. My goal is to fully expose the true nature of an individual to the world, and that individual is none other than myself.

41. 我独处时从来不感到厌烦，闲聊才是我一辈子忍受不了的事情。

41. I never feel bored when I am alone; chatting is the one thing I can't stand all my life.

42. 一个人只要能够生活就感到满足的话，他就会生活的很愉快。我们愈不知道忍受，我们愈感到痛苦。

42. If a person is satisfied with just being able to live, he will live a very happy life. The less we know how to endure, the more we feel pain.

43. 奢侈的必然后果──风化的解体──反过来又引起了趣味的腐化。

43. The inevitable consequence of luxury is the disintegration of morals, which in turn leads to the corruption of taste.

44. 而人们已经习惯于依附、舒适、安乐的生活，再也没有能力打碎身上的枷锁，为了维护自己的安宁，他们宁愿带上更沉重的枷锁。

44. However, people have grown accustomed to a life of dependence, comfort, and ease, and they no longer have the ability to break the chains weighing them down. To maintain their peace, they would rather bear heavier chains upon themselves.

45. 我总认为伟大艺术家们的心是真挚、透明的，是能够和普通老百姓的心彼此相通的。我不是艺术家，可我有一颗很艺术的心。读伟大作家的书，我感到自己的灵魂和作家的灵魂是如此的和谐。时间算什么，它终究无法隔断通过书籍传递着的心与心的交流。让雅克卢梭距离现在有两百多年了，我刚刚读完他的《忏悔录》，心却还没有从他的灵魂深处走出来。我一边独自散步在喧哗的大街上，一边思索着卢梭，感知着卢梭。

45. I always think that the hearts of great artists are sincere and transparent, capable of connecting with the hearts of ordinary people. Although I am not an artist, I possess a very artistic soul. Reading the works of great writers, I feel that my soul resonates harmoniously with that of the authors. What is time? It can never truly separate the heart-to-heart communication that passes through books. Two hundred years have passed since the time of Jean-Jacques Rousseau, and after just finishing his "Confessions," my heart still hasn't fully emerged from the depths of his soul. As I walk alone on the noisy streets, I reflect on Rousseau,感知ing his essence.

46. 这本书我还没有读完，看到一半感受就出来，我也在反省自己，多少次自欺欺人的告诉自己没事，可当再回忆起来的时候依然觉得无言以对，是时候正视自己，学着是自己优秀。每次犯错了都要学会记录，改掉了就给自己个奖励，多年以后，看自己是否会为自己骄傲！

46. I haven't finished reading this book yet, and I've already felt something halfway through. I'm also reflecting on myself, how many times have I deceived myself by telling myself everything is fine, only to find myself speechless when I recall it. It's time to face myself and learn to be excellent. Every time I make a mistake, I should learn to record it, and reward myself when I correct it. Years later, will I be proud of myself!

47. 不知道决不是祸害，有害的只是迷惑。迷惑的人往往不是因为他不知道，而是因为他认为自己知道。

47. Ignorance is not harmful; it's only confusion that is harmful. People who are confused are often not because they don't know, but because they think they do.

48. 学的大问题，是找到一种将法律置于人之上的**形式，这个问题之难，可以与几何学中将圆变方的问题相媲美。

48. The great question of learning is to find a form that places law above humans, a problem that is as difficult as the problem in geometry of turning a circle into a square.

49. 社交场中的闲逸令人厌恶的，因为它是被迫的；孤独生活中的闲逸是愉快的，因为它是自由的、出于自愿的。

49. Leisure in social settings is detestable because it is forced; leisure in the life of solitude is delightful because it is free and voluntary.

50. 黄执中说的，我们要听懂遥远的哭声，是说我们要能懂得那些没有发生在自己身边的苦难，那些本该让我们同情却被漠视的苦难。

50. What Huang Zizhong said, that we need to understand the cries from afar, means that we should be able to comprehend the sufferings that have not happened to ourselves, those sufferings that should have moved our sympathy but have been ignored.

51. 我从不打算也不愿意看一本很厚的书，即便这个作者或者主人公多么吸引我兴趣。我买了很多书，一直都堆在书架上，有很长一段时间，它们就被我弃置一旁，独自安静的呼吸着，并且不断被新的尘埃或阳光覆盖。然而某天周末，一个阴雨绵绵的下午，我闲着无事，重新站在书架前，迫于一些奇怪的念头，我拿出了一些很小的就喜欢的书，这其中就有一本卢梭的《忏悔录》。

51. I have never intended nor been willing to read a very thick book, even if the author or the protagonist is highly intriguing to me. I have bought many books, which have always been stacked on the bookshelf. For a long time, they were neglected, quietly breathing on their own, and continually covered by new dust or sunlight. However, one weekend afternoon, with nothing to do on a rainy day, I stood in front of the bookshelf again, driven by some strange thoughts. I took out some small books that I liked, among which was Rousseau's "Confessions."

52. 卢梭的《忏悔录》这本五十五万字的自传是一部情感型人的宣言，卢梭想要通过对自己一生的回顾阐明一个事实，即他在自序中所说的：“人之是否崇高，只是以其情感是否伟大高尚，思想是否丰富敏捷而定。”在第一章的一开始，卢梭就大声宣称：“我深知自己的内心，也了解别人。我生来便和我所见到的任何人都不同；甚至我敢自信全世界也找不到一个生来像我这样的人。虽然我不比别人好，至少和他们不一样。”他对于自己“与众不同”的认识是正确的。

52. Rousseau's "Confessions," this autobiography with a total of 550,000 words, is a declaration of an emotional person. Rousseau wishes to elucidate a fact through his review of his entire life, as he stated in the preface: "Whether a person is noble depends solely on whether their emotions are great and noble, and whether their thoughts are rich and agile." In the beginning of the first chapter, Rousseau loudly proclaims, "I know my own heart well, and I also understand others. I am inherently different from anyone I have ever seen; even I dare to believe that there is no one in the world born like me. Although I am not better than others, at least I am different." His realization of being "different" is correct.

53. 人要是惧怕痛苦，惧怕种种疾病，惧怕不测的事情，惧怕生命的危险和死亡，他就什么也不能忍受了。

53. If a person fears pain, fears all kinds of diseases, fears unexpected events, fears the dangers of life and death, then he cannot bear anything.

54. 卢梭在《忏悔录》中以真诚坦率的态度讲述了他自己的全部生活和思想感情、性格人品的各个方面，他大胆地把自己不能见人的隐私公之于众，他承认自己在这种或那种情况下产生过一些卑劣的念头，甚至有过下流的行径。他说过谎，行过骗，调戏过妇女，偷过东西，甚至有偷窃的习惯。

54. Rousseau, in his "Confessions," spoke of his entire life, thoughts, feelings, and all aspects of his personality and character with an honest and straightforward attitude. He boldly exposed his private secrets that he could not bear to see in public, admitting that he had had some base thoughts in certain situations and even engaged in vulgar behavior. He had told lies, deceived, flirted with women, stolen things, and even had a habit of stealing.

55. 每个人对所遭受的轻蔑所施的报复与个人对自己尊重的程度成正比，因而，报复成为一种可怕的行为，而人也变得冷酷残忍。

55. The revenge that each person takes for the humiliation they suffer is proportional to the level of respect they have for themselves, thus making revenge a terrifying act and turning people into cold and cruel beings.

56. 装饰对于德行也同样是格格不入的，因为德行是灵魂的力量和生气。

56. Decoration is also at odds with virtue, because virtue is the power and vitality of the soul.

57. 卢梭开始写这部自传的时候已经五十多岁，但他对童年生活的记忆仍然非清晰。童年，不但是卢梭的精神源头，而且更重要地，已成为他的生涯中的伊甸园，在坠落之后剩下的就是怅然回望，以及不自觉的对童年感情的模仿。

57. Rousseau began writing this autobiography when he was already in his fifties, but his memories of his childhood were still very clear. Childhood, not only was the source of Rousseau's spirit, but more importantly, it had become the Garden of Eden in his life. After the fall, what remained was a wistful glance back and an unconscious imitation of his feelings for his childhood.

58. 奢侈的必然后果风化的解体，反过来又引起了趣味的腐化。?>

58. The inevitable consequence of luxury is the disintegration of decorum, which in turn leads to the corruption of taste.

59. 幻想只是在境遇最不顺利的时候才最惬意地出现在脑际，当周围的一切都是喜气洋洋的时候，反而不那么饶有趣味了。

59. Imagination is most pleasingly present in the mind when circumstances are at their most unfavorable; when everything around is joyful, it loses its charm.

60. 在人的生活中最主要的是劳动训练。没有劳动就不可能有正常人的生活。

60. The most important thing in human life is labor training. Without labor, there can be no normal life.

61. 并不能说李诞的观点对、黄执中的观点错，只是李诞在阐明观点的技巧、独特的幽默感、生动的事例方面，都比黄执中单纯的深邃要略高一筹，这是技巧的胜利，不是观点的胜利。

61. It cannot be said that Li Dan's views are right and Huang Zizhong's views are wrong. It's just that Li Dan excels Huang Zizhong in the skills of articulating his views, his unique sense of humor, and vivid examples, which are slightly superior to Huang Zizhong's simple depth. This is a victory of skill, not of views.

62. 生活得最有意义的人，并不就是年岁活得最大的人，而是生活最有感受的人。

62. The person who lives the most meaningful life is not necessarily the one who lives the longest, but the one who experiences life the most deeply.

63. 德行与邪恶两个名词乃是以集体为对象的概念，是只有通过人们的频繁接触才能产生的。

63. The nouns "virtue" and "vice" are concepts that are aimed at the collective, and can only arise through frequent interaction among people.

64. 我知道必须让孩子们有所专心，怠慢乃是孩子们最可怕的危险。

64. I know that the children must be given something to focus on, for idleness is the most terrifying danger for children.

65. 唯有道德的自由才使人类真正成为自己的主人；因为仅只有嗜欲的冲动便是奴隶状态，而唯有服从人们自己为自己所规定的法律，才是自由。

65. Only moral freedom truly makes humans their own masters; for only the impulses of desire are the state of slavery, and only by submitting to the laws that people themselves have set for themselves is freedom achieved.

66. 或许通过再读《忏悔录》能帮助我，更好地认识自己，扩大视野等意想不到的好处。

66. Perhaps rereading "The Confessions" could help me better understand myself, broaden my horizons, and bring unexpected benefits.