在岁月的长河中，一句句佛语禅心，如同晨钟暮鼓，唤醒沉睡的心灵。在这宁静的午后，我们翻开一本关于“佛语禅心人生活”的篇章，探寻那些在病榻上、在生死边缘，仍能保持一颗平和禅心的人们。他们，用生命诠释了什么是真正的修行，什么是超越苦难的智慧。让我们一同走进这个充满禅意的故事，感受佛语禅心带给我们的启示。

In the long river of time, each sentence of Buddhist wisdom and Zen thought is like the morning bell and evening drum, awakening the slumbering soul. On this tranquil afternoon, we turn the pages of a chapter about "Buddhist wisdom and Zen thought in everyday life," exploring those who, even on their sick beds, at the edge of life and death, still maintain a peaceful Zen heart. They, with their lives, interpret what true cultivation is, and what is the wisdom that transcends suffering. Let us walk into this story full of Zen, and feel the enlightenment brought to us by Buddhist wisdom and Zen thought.

1. 君子之交淡如水。

1. The friendship between gentlemen is as pure as water.

2. 菩萨怕因，凡夫怕果。

2. The bodhisattva fears the cause, while the ordinary person fears the result.

3. 道人非同善人，如鹤立鸡群，劲挺自持，不顺人情，超群脱俗。

3. The Taoist is not like an ordinary good person; he stands out like a crane among chickens, upright and self-assured, not conforming to human sentiment, transcending the ordinary and the mundane.

4. 不以物喜，不以己悲。

4. Do not be elated by possessions, do not be saddened by oneself.

5. 善于利用时间的人，无时无刻不是修持参禅的好机缘。

5. Those who are good at making use of time always find it a good opportunity to practice Zen meditation.

6. 12过去只可以用来回忆，别沉迷在它的阴影中，否则永远看不清前面的路；不要期望所有人都懂你，你也没必要去懂所有人；聚散离合是人生的规律，不必在意，何须伤悲。抬头需要底气，弯腰需要勇气。每个人的生存空间都是有限的，一味高昂着头，必然要碰得头破血流。能够适时地弯下腰，才是人生大智慧。

6. The past can only be used for reminiscing, don't get lost in its shadows, or you will never be able to see the path ahead clearly; don't expect everyone to understand you, and you don't need to understand everyone either. The coming together and parting apart are the laws of life, and there is no need to be concerned or sorrowful about them. Looking up requires confidence, while bending over requires courage. Each person's living space is limited; if you keep your head high all the time, you are bound to get your head broken. The ability to bend down at the right time is true wisdom in life.

7. 佛祖奚以异于人，而所以异于人者，能自护心念耳。

7. What is the difference between the Buddha and ordinary people? The difference lies in the ability to protect one's own thoughts and intentions.

8. 苦随缘分，得与失随缘分。

8. Suffering and gain come with their respective causes and conditions.

9. 参须实参，见需实见，用须实用，证须实证，若纤毫不实即落虚也。

9. Engage in what is real when you are involved, perceive what is real when you see, use what is real when you employ, and prove what is real when you verify. If there is the slightest bit of unreality, it falls into emptiness.

10. 前生500次的回眸才换得今生的一次擦肩而过。

10. It took 500 lifetimes of glances in the past to be able to exchange just one fleeting encounter in this life.

11. 18人生这个大舞台上，每个人因前世的不同业力，扮演着喜怒哀乐的不同角色。但不管你演得精彩与否重要与否，迟早都要谢幕的。所以，人生本是一场戏，输不起看不破又何必？

11. On this grand stage of life, each person plays different roles of joy, anger, sadness, and sorrow due to the varying karma from their past lives. But no matter how skillfully or importantly you perform, there will come a time when you must take your curtain call. So, life itself is a play; why be unable to bear a loss or see through it when it's all over?

12. 起见生心，分别执著便有情尘烦恼、扰攘、若以利根勇猛身心直下，修到一念不生之处，即是本来面目。

12. Because of arising from the mind of attachment, there is the attachment to differentiating and being stubborn, which leads to dust of desires, turmoil, and trouble. If one has a strong and vigorous root, body, and mind, and directly cultivates to the point where no thought arises, that is the original face.

13. 9佛说：年复一年你看破了多少，日复一日你放下了多少，千方百计你得到了多少，精打细算你失去了多少，求而不得你烦恼了多少，斤斤计较你结怨了多少，贪心不灭你造恶了多少，人生在世你享受了多少，临命终时你带走了多少。大肚能容容天下难容之事，开口一笑笑世上可笑之人。

13. The Buddha said: Year after year, how many things have you seen through? Day after day, how many things have you let go of? By all means, how much have you gained? Through careful calculation, how much have you lost? How much worry have you experienced in seeking but not obtaining? How much enmity have you accumulated through meticulous calculations? How much evil have you created due to unquenchable greed? How much have you enjoyed in life? At the time of your final moment, how much will you take away with you? A generous heart can contain what is difficult to tolerate in the world, and a smile with words can mock the ridiculous people in the world.

14. 菩提本自性，性净是菩提，亦非可修相，更无可作相。

14. The nature of bodhi is inherent, purity of nature is bodhi, neither can be cultivated, nor can it be shaped.

15. 发菩提心者，非为己利，原为尽十方遍法界，一切极苦有情之所依怙。

15. Those who cultivate the bodhicitta are not for their own benefit, but rather to be the refuge for all sentient beings suffering greatly throughout the ten directions and the entire Dharma realm.

16. 若能自识本心，念念磨练；莫住者，即自见佛性也。

16. If one can recognize one's own true mind and continually refine it through each thought, then there is no need to stop; one will naturally see the Buddha nature.

17. 如心动则人妄动，伤其身痛其骨，于是体会到世间诸般痛苦。

17. If one's heart is moved, then one's actions become impulsive, harming their body and causing pain to their bones, and thus they come to understand the various sufferings of the world.

18. 恰恰用心时，恰恰无心用，无心恰恰用，常用恰恰无。

18. Just when one is careful, one is actually careless; when one is not careful, one is actually being careful; when one is being careful, it is actually without intention; and when one is without intention, it is actually being careful.

19. 7和快乐的人在一起，嘴角就常带微笑；和进取的人在一起，行动就不会落后；和大方的人在一起，处事就不小气；和睿智的人在一起，遇事就不迷茫；和聪明的人在一起，做事就变机敏。借人之智，完善自己。学最好的别人，做最好的自己！

19. Being with cheerful people, the corners of your mouth often carry a smile; being with ambitious people, your actions will not lag behind; being with generous people, you will not be stingy in dealing with things; being with wise people, you will not be confused when faced with difficulties; being with clever people, your actions will become more agile. Borrow others' wisdom to perfect yourself. Learn from the best others, and be the best version of yourself!

20. 真心应物，不生分别 。

20. Be sincerely in tune with things, without generating any distinctions.

21. 做工夫不但不起凡情，亦不起圣解，所谓行起解绝，不令知解才绕心中。

21. Engaging in the practice does not evoke ordinary emotions nor does it arise with any sanctimonious understanding. It is said that when the practice begins, understanding should be extinguished, not allowing any knowledge or realization to linger in the mind.

22. 随遇而安，经常满足。

22. Take things as they come, often content.

23. 2人生苦短，世事无常。何必事事那么在乎，更不必处处那么计较。人这一辈子，不过百年，没必要过分苛求什么，奢望什么，做你想做的，爱你想爱的，努力过好每一天，闲看庭前花开花落，远望天边云卷云舒。苛求太多，烦恼就多，奢望太多，痛苦更甚。

23. Life is short and all things are impermanent. Why should we care so much about everything, and even more so, why should we be so meticulous in every detail? In a lifetime, which is just over a hundred years, there's no need to be overly demanding or have excessive expectations. Just do what you want to do, love who you want to love, strive to live each day well, leisurely watch the flowers bloom and fall in the courtyard, and look afar as the clouds roll in and out. The more you demand, the more烦恼 you'll have; the more expectations you have, the greater the suffering will be.

24. 向外驰求，不知摄心返照回光，如是学佛，殊难得其实益。

24. Seeking outwardly without knowing how to gather one's mind, reflect inwardly, and turn one's light back within, such a way of studying Buddhism is particularly difficult to achieve its real benefits.

25. 若起精进心，是妄精进；若能心不妄，精进无有涯。

25. If one has the deluded intention of practicing diligently, it is false diligence; if one can maintain a mind that is not deluded, there is no limit to diligence.

26. 佛法无多子，长远心难得，学道如初心，作佛也有余，始终总不变，真是大丈夫。

26. Buddhism has no many offspring, long-term determination is hard to find, studying the path as with a beginner's mind, becoming a Buddha is still sufficient, it remains unchanged from beginning to end, truly a great man.

27. 多一些冷漠，少一些虚荣。

27. More indifference, less vanity.

28. 6佛说，生命中的许多东西是可遇不可求，刻意强求的得不到，不曾期待的往往会不期而至。要拥有一颗平常心，不怨怒，不躁进，不强求，不悲观，不慌乱，不忘形，不以物喜，不以己悲，一切随缘，顺其自然。

28.6 Buddha said, many things in life are things that can be encountered but not sought after. Things that are sought after with all one's effort cannot be obtained, and what is not anticipated often arrives unexpectedly. One should possess a peaceful mind, without resentment, without haste, without pushing too hard, without pessimism, without confusion, without losing one's composure, not being joyful because of external things, not being sad because of oneself, letting everything be as it is by fate, and following the natural course.

29. 你是人渣，快乐潇洒。

29. You are scum, yet you live a carefree life.

30. 风云滚滚，花开花落。

30. The clouds roll, flowers bloom and wither.

31. 菩萨心如虚空，一切俱舍，所作福德皆不贪着。

31. The heart of the Bodhisattva is like empty space, forsaking all, not clinging to any of the merits and virtues they have accomplished.

32. 如果你想快乐，你必须满足。

32. If you want to be happy, you must be satisfied.

33. 10不要期望每个人都对你很友善，也不要指望生活对你很公平，没有谁的人生不是磕磕碰碰过来的，把愉快的拾起，把不愉快的放下，然后好好的活着。

33. Do not expect everyone to be friendly to you, nor should you expect life to be fair to you. No one's life is smooth sailing; pick up the pleasant moments and put down the unpleasant ones, and then live well.

34. 15人生有输有赢，得势顺境时不要得意忘形，放纵自己；失势逆境时不可消极颓唐，放弃自己。成功的人生，要自己定义；快乐的人生，要自己创造！

34. In life, there are wins and losses. When in a favorable position or in a prosperous situation, do not become overconfident and indulge in excesses; when in a disadvantageous position or facing adversity, do not become despondent or give up on yourself. Define your successful life yourself; create your happy life yourself!

35. 在我们平凡的日常里，大家一定都接触过一些名人语录吧，语录具有引起共鸣的、发人深省的教育意义。你所见过的语录是什么样的呢？

35. In our ordinary daily lives, everyone must have come across some famous quotations, which have an educational significance that can resonate and provoke deep thought. What kind of quotations have you seen?

36. 不忘人恩，不漏人意。

36. Remember people's kindness, and do not forget their intentions.