1. 六月不热，五谷不结。

1. If June is not hot, the five grains will not mature.

2. 不求有功,但求无过不要求立功,只希望没有错误。

2. Not seeking to achieve merit, but hoping to avoid mistakes.

3. 志高品高，志下品下。

3. A person of high aspirations has a high character, and a person of low aspirations has a low character.

4. 冰炭不言,冷热自明比喻内心的诚意不用表白,必然表现在行动上。

4. The metaphor "not speaking of ice and charcoal, cold and heat are self-evident" implies that sincerity of the heart does not need to be expressed, as it will necessarily manifest in actions.

5. 成人不自在,自在不成人人要有成就,必须刻苦努力,不可安逸自在。

5. Adults are uncomfortable, and comfort is not for everyone. To achieve success, one must work hard and never be complacent.

6. 春秋无义战春秋时代没有正义的战争。也泛指非正义战争。

6. The Spring and Autumn era lacked just wars. It also generally refers to unjust wars.

7. 天下的弓都是弯的，世上的理都是直的。

7. All bows in the world are bent, and all principles in the world are straight.

8. 有理赢，无理输。

8. Right wins, wrong loses.

9. 会怪怪自己，不会怪怪别人。

9. Blame myself, not others.

10. 庄稼怕天旱，做事怕蛮干。

10. Crops fear drought, and people fear doing things in a rough manner.

11. 人争气，火争焰，佛争一炷香。

11. People compete with their spirit, fire competes with its flames, and Buddha competes for a stick of incense.

12. 朝雾晴，晚雾阴。

12. Morning mist is sunny, evening mist is cloudy.

13. 大水冲了龙王庙比喻本是自己人,因不相识而相互发生了冲突争端。

13. The idiom "The great flood washed away the Dragon King's temple"比喻原本是自家人，due to lack of recognition, conflicts and disputes arose between them.

14. 以其人之道,还治其人之身以:拿;治:惩处。用别人的办法来惩治别人。

14. Retaliate with the same method against the perpetrator: "拿" means "take" or "use"; "治" means "punish." Retaliating against someone using the same methods they used to harm others.

15. 得饶人处且饶人指做事不要做绝,须留有余地。

15. The phrase "Where there is room to let others off, let them off" means not to be too strict in doing things and to leave some room for flexibility.

16. 路遥知马力，日久见人心。

16. As the road reveals the strength of a horse, time reveals the true nature of a person.

17. 丁是丁,卯是卯(亦作"钉是钉,铆是铆")某个钉子一定要安在相应的铆处,不能有差错。形容对事认真,毫不含糊。

17. "Ding is ding, mao is mao" (also known as "nail is nail, rivet is rivet") means that a certain nail must be placed in its corresponding rivet hole, and there can be no mistake. It describes someone who is serious about their work and does not leave any room for ambiguity.

18. 朋友千个少，敌人一个多。

18. The fewer friends, the better; the more enemies, the worse.

19. 业精于勤荒于嬉，形成于思毁于随。

19. "Diligence perfects skill, idleness ruins it; it is shaped by thought and destroyed by carelessness."

20. 不以一眚(shěng)掩大德以:因;眚:过失,错误;掩:遮蔽,遮盖;德:德行。不因为一个人有个别的错误而抹杀他的大功绩。

20. Do not cover up great virtue because of a single flaw: "Shěng" refers to a mistake or fault; "Cover up" means to conceal or hide; "Virtue" refers to moral integrity. Do not dismiss someone's great achievements because of a single individual error.

21. 尺有所短,寸有所长短:不足,长:有余。比喻各有长处,也各有短处,彼此都有可取之处。

21. As the saying goes, a foot has its shortcomings, an inch has its length: some are lacking, while others are excessive. This比喻 is used to express that everyone has their own strengths and weaknesses, and there are things to learn from each other.

22. 燕子低飞要落雨。

22. Swallows flying low predict rain.

23. 不吃羊肉空惹一身膻(shān)羊肉没吃上,反倒沾了一身羊膻气。比喻干了某事没捞到好处,反坏了名声惹来了麻烦。

23. Not eating mutton brings a smell of mutton all over. It means that by not accomplishing something, one ends up with a bad reputation and trouble instead.

24. 差之毫厘,谬以千里开始时虽然相差很微小,结果会造成很大的错误。

24. "A tiny difference at the start can lead to a huge mistake in the end." The beginning may have a very small discrepancy, but it can result in a significant error.

25. 爱则加诸膝,恶则坠诸渊加诸膝:放在膝盖上;坠诸渊:推进深渊里。意指不讲原则,感情用事,对别人的爱憎态度,全凭自己的好恶来决定。

25. Love is placed on the knee, while hate is cast into the abyss. 'Placed on the knee' refers to placing something on the knee; 'cast into the abyss' refers to pushing something into a deep chasm. This means not adhering to principles and acting based on emotions. One's love and hatred towards others are determined solely by their own likes and dislikes.

26. 百尺竿头,更进一步佛家语,比喻道行、造诣虽深,仍需修炼提高。比喻虽已达到很高的境地,但不能满足,还要进一步努力。

26. "A hundred feet from the top, there is still further to go" is a phrase from Buddhism, which比喻(used as a metaphor) for the cultivation of virtue or proficiency in a path, suggesting that even though one has reached a deep level of cultivation, there is still a need for further practice and improvement. It also implies that although one has already achieved a high level, one should not be satisfied and must continue to strive further.

27. 东隅(y)已逝,桑榆非晚东隅:指日出处,表示早年。桑榆:指日落处,表示晚年。早年的时光消逝,如果珍惜时光,发愤图强,晚年并不晚。

27. The east dawn has passed, and the sunset is not too late. The east dawn refers to the sunrise, symbolizing youth. The sunset refers to the place where the sun sets, symbolizing old age. The youthful years have slipped away, but it is not too late in old age if one cherishes the time and strives for progress.

28. 秋雨过后天寒，天冷人们穿棉。

28. After the autumn rain, the weather turns cold, and people wear cotton clothing when it's chilly.

29. 大旱望云霓云霓:下雨的征兆。好象大旱的时候盼望寸水一样。比喻渴望解除困境。

29. "Great drought yearning for clouds and rainbows" refers to a sign of rain, as if during a severe drought, one yearns for even a small amount of water. It is a metaphor for longing to alleviate a difficult situation.

30. 成则为王,败则为寇旧指在争夺政权斗争中,成功了的就是合法的,称帝称王;失败了的就是非法的,被称为寇贼。含有成功者权势在手,无人敢责难,失败者却有口难辩的意思。

30. "To succeed is to be king, and to fail is to be a bandit" refers to the old saying that in the struggle for power, those who succeed are legitimate and can claim the title of emperor or king; those who fail are considered illegal and labeled as bandits. This implies that the victor holds power with no one daring to challenge, while the loser has a difficult time defending themselves.

31. 学问学问，边学边问。?>

31. Learn and learn, ask while learning. ?>

32. 不分青红皂白皂:黑色。不分黑白,不分是非。

32. Regardless of color or right and wrong: soap: black. Without distinguishing between black and white, or right and wrong.

33. 百思不得其解百:多次;解:理解。百般思索也无法理解。

33. 百思不得其解: Many times of confusion; 解: to understand. Unable to understand despite all kinds of thinking.

34. 多行不义必自毙坏事干多了,结果是自己找死。

34. Doing too much wrong will lead to one's own downfall; if you do too many bad things, you will end up finding your own demise.

35. 拔了萝卜地皮宽比喻为了行事方便而把碍眼的事物去掉。也比喻为了扩展地盘而排挤别人。

35. "Pulling out the radish makes the ground wide" is a metaphor for removing things that are an eyesore in order to facilitate actions. It also比喻 for pushing others aside to expand one's territory.

36. 不入虎穴,焉得虎子焉:怎么。不进老虎窝,怎能捉到小老虎。比喻不亲历险境就不能获得成功。

36. "Not enter the tiger's cave, how can one catch the cub?" How? If one does not enter the tiger's lair, how can one catch the little tiger? This idiom比喻 implies that one cannot achieve success without experiencing danger or facing challenges.

37. 吃饭先喝汤，老了不受伤。

37. Eat first by drinking soup, and you won't get hurt when you're old.

38. 学问勤中得，富裕俭中来。

38. Knowledge comes from diligence, wealth comes from thrift.

39. 此一时彼一时指时间不同,情况亦异,不能相提并论。

39. "This time is different from that time, and the situation is also different; they cannot be compared."

40. 满天乱飞云，雨雪下不停。

40. Clouds are flying everywhere, rain and snow keep falling.

41. 不以辞害志辞:文辞;志:作品的思想内容。原意是不因为只顾文辞而损害了对内容的理解。后也指写文章不要只追求修辞而忽略文章的立意。

41. Not to harm the intent with words: "Words" refer to literary expressions; "intent" refers to the ideological content of a work. The original meaning is that one should not damage the understanding of the content due to excessive attention to the wording. Later, it also means that when writing an article, one should not solely pursue rhetoric and ignore the main idea of the article.

42. 蝉翼为重,千钧为轻把蝉的翅膀看成是重的,三万斤的重量看成是亲轻的。喻指是非颠倒,真伪混淆。

， 42. Treating the cicada's wings as heavy and a thousand jin as light; considering the cicada's wings as heavy and a weight of thirty thousand jin as light. This metaphorically signifies the reversal of right and wrong, and the confusion of truth and falsity.

43. 卑之无甚高论表示只就浅易的说,没有什么过高难行的意见。

43. A humble statement of modest opinions: Simply put, there are no overly difficult or impractical ideas.

44. 砂锅不捣不漏，木头不凿不通。

44. A pot won't leak if it's not pounded, and wood won't be passable if it's not carved.

45. 兵败如山倒兵:军队。形容军队溃败就像山倒塌一样,一败涂地。

45. "Troops collapsing like a mountain": referring to an army. This idiom describes an army's defeat as being catastrophic, as if a mountain were collapsing, leading to a complete and overwhelming defeat.

46. 痒要自己抓，好要别人夸。

46. Itching is something one scratches oneself for, while being good is something one seeks praise for from others.

47. 宁可身骨苦，不叫面皮羞。

47. It's better to endure physical hardship than to let one's face be shamed.

48. 恶事行千里指好事不容易被人知道,坏事却传播得极快(含有劝告的意思)。 ;

48. "Evil deeds travel a thousand miles, while good deeds are not easily known; bad news spreads rapidly." (This contains an advisory meaning.)

49. 没钱时挨饿，有钱时摆阔。

49. Starving when poor, showing off when rich.

50. 饱汉不知饿汉饥饱:吃足;饥:饥饿。比喻处境好的人,不能理解别人的苦衷。

50. The well-fed do not know the hunger of the hungry: "sufficient to eat"; "hungry": feeling hungry. This idiom比喻situations where people in a good position cannot understand the hardships of others.

51. 得道多助,失道寡助道:道义;寡:少。站在正义方面,会得到多数人的支持帮助;违背正义,必陷于孤立。

51. "Righteousness brings many helpers, whereas lack of righteousness brings few. 'Righteousness' refers to righteousness; 'few' means less. Standing on the side of justice will gain the support and help of the majority; whereas going against justice will inevitably lead to isolation."

52. 邦以民为本古代儒家民本思想的一种反映,认为万民百姓是国家的根本。治国应以安民、得民作为根本。

52. "Bāng yǐ mín wéi běn" is a reflection of the ancient Confucian idea of people-oriented governance, which holds that the common people are the foundation of the state. Governing the country should prioritize the peace and support of the people as the essence.

53. 吹皱一池春水原形容风儿吹指水面,波浪涟漪。后作为与你有何相干或多管闲事的歇后语。

53. "Blow ripples on a spring pond" originally describes the wind blowing on the water surface, causing ripples. Later, it became an idiom used to imply that something has nothing to do with you or to suggest that someone is meddlesome.