1. 天行健，君子以自强不息。——《周易·乾·象》

1. The heavens are firm and strong; a noble man (君子) should never cease to cultivate self-improvement. — "Change of the Zhou: Qian (乾) - Image"

2. 避其锐气，击其惰归。——《孙子兵法·军争》

2. Avoid their aggressive momentum and strike when they return in a state of indolence. — Sun Tzu, "The Art of War: The Campaigns"

3. 捐躯赴国难，视死忽如归。

3. Sacrificing oneself for the nation's distress, regarding death as if returning home.

4. 岁寒，然后知松柏之后凋也。

4. It is only after the coldest winter that one knows the pine and cypress trees do not wither.

5. 博观而约取，厚积而薄发。

5. Accumulate knowledge extensively and draw selectively; accumulate profoundly and emit sparingly.

6. 良药苦于口而利于病，忠言逆于耳而利于行。

6. Good medicine tastes bitter but is beneficial for the illness; loyal advice may be unpleasant to the ears but is beneficial for one's conduct.

7. 千羊之皮，不如一狐之腋。

7. The skin of a thousand sheep is not as valuable as the underarm fur of a single fox.

8. 天作孽，犹可违，自作孽，不可活。——《尚书》

8. If heaven commits crimes, they can still be resisted, but if one commits crimes oneself, they cannot be survived. — Shangshu (Book of Documents)

9. 疑行无名，疑事无功。且夫有高人之行者，固见非于世；有独知之虑者，必见敖于民。愚者暗于成事，知者见于未萌。民不可与虑始而可与乐成。论至德者不和于俗，成大功者不谋于众。是以圣人苟可以强国，不法其故；苟可以利民，不循其礼。

9. Doubt in action brings no name, doubt in affairs brings no achievement. Indeed, those who act like the wise are bound to be misunderstood by the world; those who have unique insights are sure to be mocked by the people. The foolish are oblivious to what has been accomplished, while the wise see the beginnings of things. The people cannot be involved in the planning from the start but can share in the joy of completion. Those who discuss the highest virtues do not conform to the customs of the world; those who achieve great feats do not seek counsel from the crowd. Therefore, the sage, if it can strengthen the state, does not adhere to the old ways; if it can benefit the people, does not follow the established rituals.

10. 鸟欲高飞先振翅，人求上进先读书。

10. A bird desires to soar high, it first flaps its wings; a person seeks advancement, it first reads books.

11. 君子欲讷于言而敏于行。

11. A gentleman desires to be slow in speech and swift in action.

12. 生当作人杰，死亦为鬼雄。

12. Live as a hero among men, die as a hero among ghosts.

13. 善恶随人作，祸福自己招。

13. Good and evil are the result of one's own actions, and blessings or misfortunes are self-attracted.

14. 凡人之性莫不欲善其德，然而不能为善德者，利败之也。

14. All human nature desires to cultivate virtue, yet those who are unable to cultivate virtue are defeated by their desires for material gain.

15. 见善如不及，见不善如探汤。

15. Desire to emulate what is good as if it were beyond reach, and to avoid what is bad as if it were a scalding pot.

16. 天时不如地利，地利不如人和。——《孟子·公孙丑》

16. The advantage of the time is not as good as the advantage of the place, and the advantage of the place is not as good as the harmony among people. — From "Mencius · Sun Zishu"

17. 知不足者好学，耻下问者自满。

17. Those who recognize their shortcomings are eager to learn, while those who are ashamed to ask questions are complacent.

18. 子用私道者家必乱，臣用私义者国必危。

18. If a son follows his own path, the household will be in chaos; if a minister follows his own private sense of right, the state will be in peril.

19. 立志宜思真品格，读书须尽苦功夫。?>

19. One should aim to cultivate genuine character, and studying requires great effort and perseverance.

20. 路漫漫其修道远，吾将上下而求索。

20. The path of cultivation is long and arduous, and I will seek it with both determination and perseverance.

21. 古之欲明明德于天下者，先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身；欲修其身者，先正其心；欲正其心者，先诚其意。

21. Those who wish to bring great virtue to the world in ancient times, first must govern their own country; those who wish to govern their country, first must manage their own household; those who wish to manage their household, first must cultivate themselves; those who wish to cultivate themselves, first must rectify their hearts; and those who wish to rectify their hearts, first must be sincere in their intentions.

22. 不识庐山真面目，只缘身在此山中。

22. Not knowing the true face of Lushan Mountain, it is only because I am within this mountain.

23. 公生明，偏生暗;端悫生通，诈伪生塞，诚信生神，夸诞生惑。

23. A person of integrity generates brightness, while a person of bias generates darkness; straightforwardness and modesty generate ease, deceit and fraud generate blockages, sincerity generates divinity, and exaggeration generates confusion.

24. 富与贵是人之所欲也，不以其道得之，不处也。

24. Riches and honors are what people desire, but if they are not obtained through the right means, they should not be accepted.

25. 善政，民畏之；善教，民爱之。善政得民财，善教得民心。

25. Good governance is feared by the people; good education is loved by the people. Good governance gains the people's wealth, and good education gains the people's hearts.

26. 学之广在于不倦，不倦在于固志。

26. The breadth of learning lies in not being weary, and not being weary lies in steadfast determination.

27. 居安思危，思则有备，有备无患。——《左传》

27. To think of danger in times of peace, to prepare when thinking, and to be free from worry with preparation. —— Zuozhuan (The Book of the Later Han)

28. 。希腊和罗马，约当公元前八世纪到公元五世纪（公元476 年）。

28. Greece and Rome, approximately from the 8th century BC to the 5th century AD (476 AD).

29. 利于国者爱之，害于国者恶之。

29. Love what is beneficial to the country, and hate what is harmful to the country.

30. 士别三日，须刮日相看。

30. After three days apart, one should examine the person again.

31. 一般也包括原始公社制时代。因历史发展的不平衡性，在世界范围内无统一之时限。埃及、两河流域、中国、印度、波斯等，约当公元前三十世纪到公元初的几个世纪（各国情形不

31. It generally also includes the era of primitive communal system. Due to the unevenness of historical development, there is no unified time limit globally. In countries like Egypt, the two river basins, China, India, Persia, etc., it roughly corresponds to the few centuries from around the 30th century BC to the early centuries of the Common Era (the situation varies in different countries).

32. 两人一般心，无钱堪买金，一人一般心，有钱难买针。

32. When two hearts are aligned, money can't buy gold; when one heart is aligned, money can't buy a needle.

33. 笨鸟先飞早入林，笨人勤学早成材。

33. The slow bird flies early to the forest, and the dull person learns diligently to become accomplished early.

34. 匹夫无罪。怀璧其罪。 民之多幸。国之不幸也。我有子弟。子产诲之。我有田畴。子产殖之。子产而死。谁其嗣之。

34. A common man is innocent. To cherish a jade is to commit a sin. When the people are fortunate, it is an不幸 for the country. I have my sons and nephews. Zichan teaches them. I have my fields and farmlands. Zichan cultivates them. If Zichan dies, who will succeed him?

35. 捐躯赴国难，视死忽如归。——曹植《白马篇》

35. To sacrifice oneself for the country's distress, one views death as if returning home. — Cao Zhi, "The Chapter of the White Horse"

36. 三军可夺帅也，匹夫不可夺志也。——《论语·子罕》

36. The leader of the three armies can be changed, but a common man's will cannot be taken away. — From the Analects of Confucius, Chapter 17, "Zihuan"

37. 长风破浪会有时，直挂云帆济沧海。

37. There will be a time when the wind will break the waves, and the sails will carry us across the boundless sea.

38. 奇文共欣赏，疑义相如析。

38. We share strange and intriguing texts, and analyze doubts together.

39. 躬自厚而薄责于人，则远怨矣。

39. If you weigh your own faults heavily and are lenient in blaming others, you will avoid resentment.

40. 勿以恶小而为之，勿以善小而不为。

40. Do not do evil because it is small, and do not refrain from doing good because it is small.

41. 古代，汉语词汇。指1840年鸦片战争之前的中国，都属于古代；1840年-1949年中华人民共和国成立为近现代，1949年以后则为当代。

41. Ancient Chinese, a term in Chinese vocabulary. It refers to China before the Opium War of 1840; from 1840 to the founding of the People's Republic of China in 1949 is considered modern times; and after 1949 is contemporary.

42. 肉腐出虫 ，鱼枯生蠹。怠慢忘身，祸灾乃作。

42. Meat decays and insects emerge; fish withers and worms appear. Neglecting oneself and becoming lazy, disasters will arise.

43. 察己则可以知人，察今则可以知古。

43. By examining oneself, one can understand others; by examining the present, one can understand the past.

44. 学而不思则罔，思而不学则殆。

44. Without study, thought is aimless; without thought, study is futile.

45. 熟读唐诗三百首，不会作诗也会吟。

45. If you have read three hundred classic Tang poems by heart, you won't be able to write poetry, but you will be able to recite it.

46. ↓↓↓更多“名言名句”相关 文章 古人经典名言名句古人经典语录

47. 往者不可谏，来着犹可追。——《论语·微子》

46. ↓↓↓ More related articles on famous sayings and proverbs ancient classic sayings and proverbs ancient classic quotations 47. The past cannot be remedied, but the future is yet to be pursued. — "The Analects · Weizi"

48. 见贤思齐焉，见不贤而内自省也。

48. When you see a virtuous person, think of becoming like him; when you see a person lacking virtue, reflect on yourself.

49. 笔落惊风雨，诗成泣鬼神。

49. The pen's descent stirs storm and rain, the poem's completion moves ghosts to tears.

50. 名人 名言 ，指为人类发展做出贡献的，富有知识的名人所说的能够让人懂得道理的一句较为出名的话，古人为我们留下了很多至理名言。古代经典名句都有哪些？下面就是我整理的古人经典 名言名句 大全_古代名言名句大全，希望大家喜欢。

50. Celebrities, famous sayings, refer to a well-known phrase spoken by celebrities who have made contributions to human development and possess knowledge, a phrase that can enlighten people. Ancient people have left us many profound sayings. What are the classic ancient sayings? Below is my compilation of the Great Collection of Ancient Celebrities' Famous Sayings and Phrases, hoping you will like it.

51. 先天下之忧而忧，后天下之乐而乐。

51. To worry about the world's troubles before worrying about one's own, and to enjoy the world's joys after enjoying one's own.

52. 臣心一片磁针石，不指南方不肯休。

52. My heart is like a compass needle, it will not rest until it points to the south.

53. 以私胜公，衰国之政也。

53. Overcoming the public with the private is the politics of a declining state.

54. 临渊羡鱼，不如退而结网。

54. It's better to go back and cast a net than to stand by the river and wish for fish.

55. 居不隐者，思不远也；身不危者，志不广也。释义：处境不穷困的人，思考不会很远；自身不危难的人，志向不会太大。

55. A person who is not in dire straits does not have profound thoughts; a person who does not face danger does not have a broad ambition. Interpretation: A person who is not in a state of hardship will not have far-reaching thoughts; a person who is not in danger will not have a great ambition.

56. 国多私勇者其兵弱，吏多私智者其法乱。

56. A country with many private warriors has weak military forces, and a country with many private intellectuals has chaotic laws.

57. 读书之法，在循序而渐进，熟读而精思。

57. The method of reading is to proceed in an orderly and gradual manner, to read extensively and to think deeply.

58. 吾生也有涯，而知也无涯。

58. Life is finite, but knowledge is infinite.

59. 狡兔死，走狗烹，飞鸟尽，良弓藏，敌国破，谋臣亡。

59. When the cunning rabbit is dead, the hounds are cooked; when the flying birds are gone, the good bow is hidden; when the enemy's country is defeated, the strategists are lost.

60. 路漫漫其修远兮，吾将上下而求索。——屈原·离骚长太息以掩涕兮，哀民生之多艰。——《屈原·离骚》

60. The road is long and the journey is arduous, yet I will seek what is right and true above and below. — Qu Yuan, Lì Chuáng (The Lament) Long sighs to hide my tears, I grieve for the hardships of the people. — Qu Yuan, Lì Chuáng (The Lament)

61. 千里之诺诺，不如一士之谔谔。

61. A thousand promises of respect are not as valuable as one person's boldness.

62. 临官莫如平，临财莫如廉，廉平之守，不可攻也。

62. It is best to be fair when in office, and best to be honest when dealing with wealth. To maintain both honesty and fairness is unassailable.

63. 操千曲而后晓声，观千剑而后识器。

63. One must play a thousand melodies before understanding music, and observe a thousand swords before recognizing a weapon.

64. 风萧萧兮易水寒，壮士一去兮不复还。

64. The wind howls, the Yanshui river is cold, the brave warrior goes forth and never returns.

65. 书痴者文必工，艺痴者技必良。

65. A book lover's writing must be skillful, and an art lover's skills must be excellent.

66. 人行，必有我师也。择其善者而从之，其不善者而改之。

66. Wherever there is a person walking, there is a teacher for me. I will follow the good in them, and change the bad in myself.

67. 天下皆知取之为取，而莫知与之为取。

67. Everyone knows that to take is to gain, but no one knows that to give is also to gain.

68. 立身以立学为先，立学以读书为本。

68. Establish oneself by prioritizing learning, and establish learning by taking reading as the foundation.

69. 学如逆水行舟，不进则退。

69. Studying is like rowing against the current; if you don't progress, you will regress.