“师者，所以传道授业解惑也。”在这片知识的海洋中，我们追寻真理的航船即将起航。跟随大师的指引，让我们一同踏上这场探寻智慧的旅程。

"The teacher is one who imparts knowledge, teaches skills, and resolves doubts." In this vast ocean of knowledge, our ship of seeking truth is about to set sail. Following the guidance of the master, let us embark on this journey of exploring wisdom together.

1. 有为法虽假，弃之则佛道难成；无为法虽真，执之则慧光不朗。

1. Although the "doing" method is false, giving it up makes it difficult to achieve the Buddha path; although the "non-doing" method is true, holding onto it prevents the brilliance of wisdom from shining brightly.

2. 凡是都是一分为二，一半一半。男人一半，女人一半；好人一半，坏人一半；白天一半，夜晚一半。在这个"一半一半"的世界里，想要求百分之百的圆满，几乎是不可能的，也不容易。所以我们只有从这一半的人生，来影响另外的一半，用好的一半去影响坏的一半，才可能逐步走向圆满。

2. Everything is divided into two halves, half and half. Men are half, women are half; good people are half, bad people are half; day is half, night is half. In this world of "half and half," it is almost impossible and not easy to seek perfection of one hundred percent. Therefore, we can only influence the other half of life from this half, using the good half to influence the bad half, and only then can we gradually move towards perfection.

3. 在等待的日子里，刻苦读书，谦卑做人，养得深根，日后才能枝叶茂盛。

3. In the days of waiting, diligently study, be humble in demeanor, cultivate deep roots, and then in the future, one can flourish with abundant branches and leaves.

4. 生活在二十世纪文明时代，人们生活在鸟笼式的公寓，抬头不见天日，四望不见原野，心胸越来越狭，眼光越来越小，人事的交往日趋频繁，人与人之间的冲突，也越来越可能发生，整个社会风气呈现一片紧张、竞争、角逐、明争暗斗的现象，使得心里得不到恬静和谐的快乐。

4. Living in the age of civilization in the 20th century, people reside in birdcage-style apartments, unable to see the sky above and the vast countryside around them. Their hearts become narrower and their perspectives smaller. With increasingly frequent human interactions, conflicts between individuals are also more likely to occur. The overall social atmosphere is characterized by tension, competition, rivalry, and overt and covert struggles, which prevents people from experiencing a tranquil and harmonious happiness in their hearts.

5. 一个人在生活中除了物质以外，还有很重要的精神生活，所谓精神，就是一个人的思想见解，一个人的内心认识。

5. In life, besides material things, there is also an important spiritual life. By spirit, we mean a person's thoughts and opinions, as well as their inner understanding.

6. 牙齿以坚硬易毁，故圣贤贵柔；刀刃以尖锐快摧，故圣贤贵浑；神龙以难见称瑞，故圣贤贵潜；沧海以汪洋难量，故圣贤贵深。

6. Teeth are hard yet easily broken, hence the sages value gentleness; blades are sharp and swift in destruction, thus the sages value simplicity; the mythical dragon is esteemed for its rarity, so the sages value concealment; the boundless sea is vast and immeasurable, therefore the sages value depth.

7. 优秀的演技，来自演员认真领会角色的内涵；丰富的生活，必须自己努力体证生命的意义。

7. Excellent acting comes from an actor's serious understanding of the character's essence; a rich life requires one's own efforts to verify the meaning of life.

8. 有能力的人，处处给人方便；无能力的人，处处给人为难。

8. Those who are capable make life convenient for others everywhere; those who are not capable cause difficulties for others everywhere.

9. 人生难得，人生一回太不容易了，不必想要改变世界，能把自己做好就很不容易了。

9. Life is precious, and it's not easy to live just once. There's no need to want to change the world; it's hard enough to do well by yourself.

10. 利己又利人。平常，利人不利己的事情，除非菩萨发大心，不然可说少之又少。

10. Benefiting oneself while also benefiting others. Usually, there are very few cases where benefiting others does not benefit oneself, unless bodhisattvas develop great aspirations; otherwise, it can be said to be scarce.

11. 含泪播种的人一定会微笑着收获。

11. He who sows with tears shall reap with joy.

12. 真人不露面，露面非真人。禅宗的丛林里，多少烧火的、挑水的、煮饭的苦行者，都是在工作中参究悟道，凡夫肉眼是无法识得真面目的。

12. The true person never shows their face, and the one who shows their face is not the true person. In the monasteries of Zen Buddhism, there are many ascetics who tend to the fire, fetch water, and cook food, all of whom are contemplating and realizing the truth through their work. The ordinary person with their mortal eyes cannot discern the true face.

13. 思考是最辛苦的工作，这可能是很少有人愿意思考的原因。

13. Thinking is the hardest work, which may be the reason why few people are willing to think.

14. 行动是治愈恐惧的良药，而犹豫和拖延会不断滋养恐惧。

14. Action is the best medicine for curing fear, while hesitation and procrastination will constantly nourish it.

15. 如果人生被剥去了理想、梦想和幻想，那么人生只是一堆空架子。

15. If life is stripped of ideals, dreams, and illusions, then life is just a pile of empty shells.

16. 为人父母，要心甘情愿养育子女；为人师长，要心甘情愿作育英才；为人学生，要心甘情愿承受教诲；为人子女，要心甘情愿孝养父母。

16. As parents, one should be willing to nurture their children with joy; as a teacher, one should be willing to cultivate talents with enthusiasm; as a student, one should be willing to bear teachings with sincerity; and as a child, one should be willing to honor and support one's parents with dedication.

17. 人类的感官——眼、耳、鼻、舌、身、意，每天总是不断地不断地向外去攀缘，对于外在的世界虚妄分别，因此产生了许多烦恼。

17. The human senses—sight, hearing, smell, taste, touch, and mind—constantly, without ceasing, reach outwards, falsely distinguishing the external world, thus giving rise to many troubles and烦恼.

18. 口袋没钱，心里没钱，轻松一辈子；口袋有钱，心里有钱，劳累一辈子；口袋没钱，心里有钱，痛苦一辈子；口袋有钱，心里没钱，快乐一辈子。

18. If you have no money in your pocket and no money in your heart, you can live a carefree life; if you have money in your pocket and money in your heart, you will be tired for a lifetime; if you have no money in your pocket but money in your heart, you will suffer for a lifetime; if you have money in your pocket but no money in your heart, you will live a happy life.

19. 依附的人，可获终身快乐；投靠非类，将遭一生之殃。

19. Those who depend on the right will attain eternal happiness; those who rely on the wrong will suffer misfortune throughout their lives.

20. 敢于发问，问出智慧；长于听闻，闻出对话；善于沟通，谈出共识；勇于思考，想出创意；受于锻链，磨出实力；安于静修，修出道德。

20. Dare to ask questions, and discover wisdom; excel in listening, and hear conversations; be skilled in communication, and articulate consensus; dare to think, and come up with creativity; submit to training, and forge strength; and be content with solitude, and cultivate virtue.

21. 凡事皆有利弊，只要懂得权衡之道，往大处着眼，枯石朽木也能入药；凡人皆有长短，只要懂得用人之道，取彼之所长，破铜烂铁也能成钢。

21. Everything has its pros and cons. As long as one understands the art of balancing, even withered stones and rotten wood can be used as medicine. Every person has their strengths and weaknesses. As long as one understands the way of utilizing people, by taking advantage of their strengths, even broken copper and iron can be turned into steel.

22. 所谓学问，在于治事，事不治，纵学无益；所谓佛法，在于治心，心不治，纵修无成。

22. So-called scholarship lies in managing affairs; if affairs are not managed, even extensive learning is of no benefit. So-called Buddhism lies in managing the mind; if the mind is not managed, even extensive cultivation will not yield any achievement.

23. 耐力胜过脑力。

23. Endurance triumphs over intellect.

24. 微笑能助长我们的活力；宽恕能助长我们的气度；包容能助长我们的和谐；放生能助长我们的寿命；慈悲能助长我们的人缘；读经能助长我们的智能。

24. A smile can boost our vitality; forgiveness can enhance our generosity; tolerance can foster our harmony; releasing sentient beings can prolong our lifespan; compassion can improve our popularity; studying scriptures can increase our wisdom.

25. 做人要和滚雪球，愈滚愈有人缘；做事要如织锦绣，愈织愈有成就。

25. In life, one should be like a snowball, rolling and gaining more popularity as it grows; in doing things, one should be like weaving brocade, becoming more accomplished as one weaves.

26. 安排自己能获得快乐，充实自己能获得知识，掌握自己能获得平安，创造自己能获得成功。

26. Arrange for happiness, enrich yourself for knowledge, master yourself for peace, and create for success.

27. 信其言，不察其行，是智者之愚；信其行，不察其言，是愚者之智；察其言，亦察其行，是智者之智；不察言，亦不察行，是愚者之愚。

27. To believe in their words without examining their actions is the folly of the wise; to believe in their actions without examining their words is the wisdom of the fool; to examine both their words and their actions is the wisdom of the wise; not to examine either their words or their actions is the folly of the fool.

28. 要建立自我的信心、自我的期许、自我的目标。

28. To establish self-confidence, self-expectations, and self-goals.

29. 俗语常说："有心栽花花不开，无意插柳柳成荫。"一个人不要把感情用在少数人的身上，不要局限于自己所认为的"有缘"，应该扩大心胸，视一切众生都是我们的父母兄弟姊妹，学习观世音菩萨的"千处祈求千处应，苦海常作渡人舟"，什么人有困难，即施恩惠给谁，这就是菩萨的精神。

29. The saying goes: "With intent to plant flowers, they won't bloom; with no intent to plant willows, they'll grow lush." One should not pour their emotions into a few individuals, and should not be confined to their own perception of "having a connection." They should broaden their mindset, viewing all sentient beings as our parents, brothers, and sisters. Learn from the Bodhisattva Avalokiteshvara's "Praying in a thousand places, receiving a thousand responses; in the sea of suffering, always acting as a boat to ferry people across." Whomever faces difficulties, bestow kindness upon them. This is the spirit of the Bodhisattva.

30. 以金相交，金耗则忘；以利相交，利尽则散；以势相交，势去则倾；以权相交，权失则弃；以情相交，情逝人伤；唯心相交，静行致远。

30. Friendship based on wealth will fade when the wealth is depleted; friendship based on profit will dissolve when the profit is exhausted; friendship based on power will collapse when the power is lost; friendship based on authority will be abandoned when the authority is lost; friendship based on affection will hurt when the affection is gone; only friendship based on the heart can last and lead to distant places.

31. 为了完成自己，任何考验都得忍受；为了解决纷争，任何责任皆得担当。

31. To achieve self-perfection, one must endure any test; to resolve disputes, one must assume any responsibility.

32. 愚者以为幸福在遥远的彼岸，聪明者懂得将周遭的事物培育成幸福。

32. The fool believes happiness lies on the distant shore, while the wise know to cultivate happiness in the things around them.

33. 忍受别人不能承受的痛苦，吃别人吃不到的痛苦，才能收获别人得不到的收获。

33. Enduring pain that others cannot bear and suffering that others cannot taste is the only way to reap the rewards that others cannot obtain.

34. 所谓智慧，是清楚自己的一言一行；所谓慈悲，是关照别人的一举一动。

34. What is called wisdom is to be aware of one's own every word and action; what is called compassion is to be mindful of others' every gesture and movement.

35. 微笑使烦恼的人得到解脱；微笑使疲劳的人得到安适；微笑使颓唐的人得到鼓励；微笑使悲伤的人得到安慰。

35. A smile frees the troubled; a smile calms the weary; a smile encourages the dejected; a smile comforts the sorrowful.

36. 人类虽有生命，身体却不能永生，身体必定会有死，死和生是相对的。

36. Although humans have life, their bodies cannot be eternal. Bodies are bound to die, and death and life are relative.

37. 在心理方面，要能容纳不喜欢的人；在做人方面，须具备谦虚卑下的心；在事业方面，要有舍我其谁的愿力。

37. Psychologically, one must be able to tolerate people one does not like; in terms of character, one must possess a humble and modest heart; and in one's career, there should be a willingness to put oneself above others.

38. 知苦恼，才会本分不妄求；知惭愧，始能进步不退化。

38. Understanding suffering will lead to not seeking beyond one's due; knowing shame will enable progress and prevent regression.

39. 生活是一条没有回程的单行道。上帝不会给你回程票。

39. Life is a one-way street without a return ticket. God does not provide a return ticket.

40. 一个人对于亲情要能放得下，不能随侍左右也罢，生离死别也罢，有合必有分，有生必有死，都能看破放下，不为情苦。

40. One must be able to let go of family ties, whether it be not being able to be by someone's side or whether it be separation and death; there is a unity and there is a separation, there is life and there is death. One should be able to see through and let go of these, not to be burdened by emotional suffering.

41. 有道之书尽读，明事之书多读，闲杂之书少读，邪妄之书不读。

41. Read all books of wisdom, read many books of affairs, read few books of trivia, and do not read books of superstition or heresy.

42. 一个有用的人，即使是小事，也能做得轰轰烈烈；一个无用的人，大事交给他，最终必然偃旗息鼓。

42. A useful person can make a big deal out of even small things; a useless person, when entrusted with big tasks, will eventually fail.

43. "感情像眼睛，容不了一粒细砂。"连三岁小孩子对自己母亲的感情也往往不容许别人来占有，夫妻间的感情更不许有第三者的侵入。

43. "Feelings are like eyes, which cannot tolerate a single grain of sand." Even a three-year-old child often does not allow others to possess their love for their mother, and the love between husband and wife definitely does not permit the intrusion of a third party.

44. 一个登山的人在悬崖峭壁，所迫切需要的是青藤小树；一个上进的人在人生险途，所急于需要的是善言指南。

44. A mountaineer in the precipitous cliffs urgently needs the tendrils and small trees; a person striving upward in the treacherous path of life is in great need of wise words to guide them.

45. 由"无常"，可悟缘起缘灭，必能精进；由"无我"，可知性真性实，必得自在。

45. From the understanding of "impermanence," one can comprehend the arising and ceasing of causes and conditions, and must cultivate diligence; from the realization of "no self," one can know the true and real nature of the mind, and must attain freedom.

46. 当自己与别人见解上有冲突，彼此不能和谐相处的时候，我们就不快乐了。我们职业往上高升之时，马上就欣然色喜；万一利益被人夺去了，我们就懊恼伤心。由于种种不能解决的问题，使我们生活在患得患失之中。

46. When there is a conflict of opinions between ourselves and others, and we cannot coexist harmoniously, we become unhappy. We are joyful and elated when we advance in our careers; but if our interests are taken away from us, we become resentful and heartbroken. Due to various unsolvable problems, we live in a state of fear of losing and gaining.

47. 倏忽因缘，点滴把握，则跟前一时，跨越千载；一时不渝千载。千年暗室，一灯即明，则虽经千载，尽在一时；千载不渝一时。

47. With a momentary opportunity and a grasp of the smallest detail, one can transcend time and cross a millennium in a single instant; a single moment is as unchanging as a millennium. In a thousand years of darkness, a single lamp can illuminate everything; even after a millennium, it is all summed up in a single moment; a millennium remains unchanged as a moment.

48. 大事难事看担当；逆境顺境看襟度；临喜临怒看涵养；群行群止看识见。

48. Great events and difficult tasks reveal one's responsibility; adverse or favorable circumstances reveal one's breadth of mind; joy and anger reveal one's cultivation; in group actions and in stopping together reveal one's insight.

49. 失败者，往往是热度只有五分钟的人；成功者，往往是坚持最后五分钟的人。

49. Losers are often those who only have a five-minute fame; winners are often those who persist through the last five minutes.

50. 依附得人，可获终身快乐；投靠非类，将造一生之殃。

50. If one finds a good mentor, they can achieve lifelong happiness; but if one seeks refuge in the wrong place, it will bring misfortune throughout their life.

51. 各人有各人的愿力，不必去问别人的愿力，先问自己愿为大众做什么？

51. Each person has their own willpower; there is no need to inquire about others' willpower. First, ask yourself what you are willing to do for the public?

52. 为学当重闻思修，将来必须说写做，若能具备戒定慧，必可清净乐融融。

52. In the pursuit of learning, one should prioritize listening, thinking, and practice. In the future, one must be able to speak, write, and act. If one can possess the virtues of discipline, meditation, and wisdom, one will surely attain a pure and harmonious joy.

53. 人生之大病，不在无用，而在无明；事业之成功，不在学历，而在学力。

53. The great illness of life is not in the lack of usefulness, but in the lack of enlightenment; the success of a career is not in education, but in learning ability.

54. 为了体验人生，应以道德严律人格；为了追求学问，应以智慧扩充心光。

54. In order to experience life, one should strictly regulate one's character with morality; in order to pursue knowledge, one should expand one's heart's light with wisdom.

55. 让步不一定吃亏，从礼让中，才能和谐双赢。忍让一下，看似吃亏，实际上就是占便宜。

55. Compromise does not always mean being at a disadvantage; harmony and win-win situations can only be achieved through courteous yielding. To show tolerance may seem like a disadvantage at first glance, but in reality, it is actually a way of gaining an advantage.

56. 骄傲是胜利下的蛋，但孵化出来的是失败。

56. Pride is the egg laid under victory, but what hatches out is failure.

57. 活在昨天的人失去了过去，活在明天的人失去了未来，活在今天的人拥有了过去和未来。

57. Those who live in the past lose the past, those who live in the future lose the future, and those who live in the present possess both the past and the future.

58. 人生是活在欲望里，欲海不可怕，可怕的是浮沉在欲海里，在欲海里没顶，那就是人生最大的悲哀了。

58. Life is lived in the realm of desires, and the sea of desires is not to be feared. What is可怕的 is to be tossed about in the sea of desires, to be submerged in it, which is the greatest sorrow in life.

59. 一个心里充满慈悲和道德的人，即使他身上只有一件粗布外衣，也不会减轻别人对他的尊敬；因为内在的美，如山谷的幽兰，洋溢着阵阵芳香，使人心情怡悦。

59. A person whose heart is full of compassion and morality will not diminish others' respect for him even if he is dressed only in a simple coarse-cloth robe; for the inner beauty, like the fragrant orchids in the valleys, emits a sweet aroma that delights the mind.

60. 不妄求是知足的'生命，不投机是本份的性格，不计谋是诚实的做人，不自私是净化的身心。

60. Not seeking in vain is the 'life' of contentment, not speculating is the character of duty, not scheming is honest conduct, and not being selfish is the purification of the body and mind.

61. 坐姿如钟，必须稳重；站立如松，必须正直；容貌如镜，必须明净；行止如法，必须合仪；思想如流，必须清澄。

61. Sitting should be as steady as a clock, standing must be as upright as a pine tree; appearance should be as clear as a mirror, actions must conform to the rituals, and thoughts must be as clear and pure as flowing water.

62. 人可以穷，心不能穷，心里的能源，取之不尽；身可以残，心不能残，心里的健康，用之不竭。

62. A person may be poor, but their heart cannot be poor; the energy within the heart is limitless. A person may be disabled, but their heart cannot be disabled; the health within the heart is inexhaustible.

63. 工作时没有贵贱之分，服务时没有高低之别，读书时没有老少之分，修道时没有圣凡之界。

63. There is no distinction of high and low in work, no difference of rank in service, no division of old and young in studying, and no boundary between the sacred and the secular in cultivating the path of enlightenment.

64. 心中要有根，才能开花结果；心中要有愿，才能成就事业；心中要有理，才能走遍天下；心中要有主，才能立处皆真；心中要有德，才能涵容万物；心中要有道，才能拥有一切。

64. One must have a root in the heart to bloom and bear fruit; one must have a wish in the heart to achieve great undertakings; one must have reason in the heart to roam the world; one must have a master in the heart to find truth in every place; one must have virtue in the heart to embrace all things; one must have the way in the heart to possess everything.

65. 世间最好的东西，是欢喜；世间最贵的善举，是结缘；世间最大的力量，是忍耐；世间最强的愿力，是甘愿。

65. The best thing in the world is joy; the most valuable act of kindness is making connections; the greatest power in the world is patience; and the strongest will is the willingness to endure.

66. 放下杂念，心安理得。

66. Set aside distractions and find peace in contentment.

67. 在日常生活中，凡事要求其心安，仰不愧于天，俯不怍于人，这就是正确的思想见解。

67. In everyday life, to demand tranquility of mind in all things, to feel no shame in looking up to heaven, and no awkwardness in looking down upon others, this is the correct ideological perspective.

68. 不忌说出自己的毛病，才能发露忏悔；懂得面对自己的缺失，才会勇于改进。

68. Only by not hesitating to admit one's own flaws can one reveal their repentance; only by understanding one's own shortcomings can one dare to improve.

69. 心怀善念，日日是好日；里邻和睦，处处是净土。

69. With kind thoughts in one's heart, every day is a good day; with harmonious neighbors, everywhere is a pure land.

70. 作家在稿纸上耕耘，农夫在土地上耕耘，教师在黑板上耕耘，禅者在心地上耕耘。

70. Writers till the paper, farmers till the land, teachers till the blackboard, and Zen practitioners till the heart.

71. 不择细流终成海洋，不辞土壤终成高山，不耻下问终致渊博，不饰过失终达善美。

71. Gathering the smallest streams, the ocean is formed; embracing the soil, mountains are shaped; not ashamed to ask the humble, wisdom is gained; not hiding faults, goodness and beauty are achieved.

72. 忙就是营养；要争气，不要生气；多说OK，少说NO；感动就是佛心；疾病就是良药；拒绝要有代替；立场互换；给人利用才有价值；自己就是自己的贵人；有钱是福报，用钱才是智慧；宁可失去一切，但不能没有慈悲。

72. Busyness is nutrition; strive for pride, not anger; say "OK" more often, "NO" less often; being moved is the heart of Buddha; illness is a good medicine; have alternatives when refusing; switch perspectives; only by being used by others does one have value; one is one's own benefactor; having money is a blessing, but using money is wisdom; one can lose everything, but cannot do without compassion.

73. 做人要能随遇而安、随缘生活、随心自在、随喜而做；处事要从澹处着眼、疑处用心、无处下手、拙处力行。

73. A person should be able to adapt to any situation, live according to circumstances, be free and easy in their heart, and act with joy; when dealing with matters, one should focus on the calm, use one's mind in the uncertain, not have a place to start, and work diligently in the unskilled areas.

74. 不愿说理是固执，不会说理是愚者，不敢说理是奴隶，不肯说理是无知。

74. Refusing to reason is stubbornness, not knowing how to reason is foolishness, daring not to reason is slavery, and not wanting to reason is ignorance.

75. 一只手有五根手指头，每一根手指头长短不一，分开来每一根力道都很小，很容易折断；如果把它合起来，成为一个拳头，就有很大的力量。

75. One hand has five fingers, each of which is of different length. Separately, each finger is weak and easily breakable; however, if they are brought together to form a fist, they become very strong.

76. 养生之道，在于吃得澹，吃得粗，吃得少；处世之道，在于吃得苦，吃得亏，吃得重。

76. The way to maintain health lies in eating simply, eating coarsely, and eating less; the way to deal with the world lies in enduring hardship, accepting losses, and bearing heavy burdens.

77. 做人要像一面镜子，时刻自我观照；做人要像一只皮箱，随时提放自如；做人要像一本簿子，不断记录功过；做人要像一枝蜡烛，永远照亮别人；做人要像一个时钟，分秒珍惜生命。

77. One should live like a mirror, constantly reflecting upon oneself; one should live like a suitcase, always ready to be picked up and placed anywhere; one should live like a ledger, continuously recording one's merits and shortcomings; one should live like a candle, forever illuminating others; and one should live like a clock, cherishing every second of life.