在浩瀚的佛语海洋中，探寻人生的苦乐悲欢，犹如拨开层层迷雾，窥见生活的真实与虚幻。三十句深刻句子的光芒，照亮了生命之路，引领我们走进那深邃的禅意世界。且随我，一探究竟。

In the vast ocean of Buddhist teachings, seeking the joys and sorrows of life is like peeling away layers of mist to glimpse the true and false of life. The light of thirty profound sentences illuminates the path of life, leading us into that profound world of Zen. Follow me, and let's explore to the bottom.

1. 只有开发内心的慈悲和智慧，才能达到生死自在。

1. Only by cultivating inner compassion and wisdom can one achieve freedom from the cycle of birth and death.

2. 不要刻意去曲解别人的善意，你应当往好的地方想。

2. Do not deliberately misinterpret others' kindness; you should think positively.

3. 凡是能站在别人的角度为他人着想，这个就是慈悲。

， 3. To consider others' perspectives and think of their needs is the essence of compassion.

4. 最好的生活是：时光、浓淡相宜。人心、远近相安！

4. The best life is: the passage of time, neither too thick nor too thin. The hearts of people, at peace with each other, regardless of distance!

5. 一切恩爱会，无常难得久；生世多畏惧，命危于晨露。

5. All loving unions are fleeting, hard to maintain for long; in this life, there are many fears, and life is as fragile as morning dew.

6. 不是某人使我烦恼，而是我拿某人的言行来烦恼自己。

6. It's not someone else that troubles me, but rather I trouble myself with someone else's words and actions.

7. 世间的人要对法律负责任。修行的人要对因果负责任。

7. People in the world are responsible to the law. Practitioners are responsible to the law of karma and causality.

8. 于一切法，应如是知，如是见，如是信解，不生法相。

8. With regard to all phenomena, one should know them, perceive them, and understand them in this way, without giving rise to any fixed notions or conceptions.

9. 佛是真语者，实语者，不诳语者，不异语者，如语者。

9. The Buddha is the True Speaker, the Real Speaker, the Speaker of Truth, the Speaker who does not speak deceitfully, the Speaker who does not speak diversely, the Speaker who speaks as it is.

10. 若人欲了知，三世一切佛。应观法界性，一切唯心造。

10. If one wishes to know all the Buddhas of the three worlds. One should contemplate the nature of the Dharma realm, which is all created by the mind.

11. 若人生百岁，不见生灭法，不如生一日，而能得见之。

11. If one lives a hundred years without witnessing the impermanent nature of things, it is better to live for a single day and be able to see it.

12. 菩提本无树，明境亦非台，本来无一物，何处惹尘埃。

12. The bodhi tree is not really a tree, the bright mirror is not a platform either; originally there is nothing, where can dust arise?

13. 菩提本无树，明镜亦非台。本来无疑物，何处染尘埃。

13. The bodhi tree itself is not a tree, the bright mirror is not a dais. There is no doubt in its essence, where could dust ever settle?

14. 人在爱欲之中独生独死，独去独来。苦乐自当，无有代者。

14. In the midst of love and desire, people are born alone, die alone, go alone, and come alone. Suffering and joy are to be endured by oneself, with no one to take their place.

15. 处事不必求功，无过便是功。为人不必感德，无怨便是德。

15. It is not necessary to seek achievements in dealing with matters; not making mistakes is an achievement. It is not necessary to feel grateful towards others for their kindness; not harboring resentment is a virtue.

16. 智人除心不除境，愚人除境不除心。心即除矣，境岂实有。

16. The wise person removes desires but not their environment, while the foolish person removes their environment but not their desires. Once desires are removed, is the environment really existent?

17. 伤害别人，就是伤害自己，不尊重别人，别人也不会尊重你。

17. Hurting others is like hurting yourself; if you do not respect others, they will not respect you either.

18. 纠缠你的是你的执着和猜疑，解放你的只有你的轻松与放手。

18. What纠缠着你的，是你的执着和猜疑；而唯有你的轻松和放手，才能为你带来解脱。

19. 所谓的放下，就是去除你的分别心、是非心、得失心、执着心。

19. So-called letting go is about removing your discriminatory mind, right and wrong mind, gain and loss mind, and attachment mind.

20. 临终之际，若一毫凡圣情量未尽，纤毫思虑未忘便乃轻重五阴去也。

20. At the moment of death, if even the slightest bit of ordinary or sacred emotion remains unfulfilled, or if the faintest thought is not forgotten, then the five阴 (yīn, referring to the five physical elements in Buddhist philosophy) will be of varying importance.

21. 净心守志。可会至道。譬如磨镜。垢去明存。断欲无求。当得宿命。

21. Cultivate a pure heart and stay steadfast. You may attain the ultimate truth. As if polishing a mirror, the dirt is removed and the brightness remains. Cut off desires and have no desires. You will achieve your predestined fate.

22. 如理如法的好好修行，这才是真正地供养上师三宝，布施父母众生。

22. Practicing diligently and correctly is truly the act of offering to the guru and the three treasures, as well as giving to parents and all sentient beings.

23. 心气要高，姿态要低，低成就高；心胸要宽，心态要平，平自然宽。

23. Hold a high spirit with a humble posture; low posture leads to high achievement. Keep an open chest and a balanced mindset; a balanced mindset naturally leads to openness.

24. 一个要杀，一个要救，要杀的是因为怨，要救的是因为爱，因果循环。

24. One wants to kill, and one wants to save; the one to be killed is due to resentment, and the one to be saved is due to love. This is a cycle of cause and effect.

25. 笑儿，佛界常说，因果循环。我们自此开始，那么，便由此地而终罢。

25. Xiao'er, as often said in the Buddhist world, there is a cycle of cause and effect. So, from this point on, let it end here.

26. 不分彼此随处随时，皆是现量，这就是平等独立，大无畏，本来的面目。

26. Without distinction between self and others, everywhere and at all times, it is the present moment. This is the essence of equality, independence, fearlessness, and the true nature.

27. 为学当重闻思修，将来必须说写做，若能具备戒定慧，必可清净乐融融。

27. In the pursuit of learning, one should prioritize listening, thinking, and practicing. In the future, one must be able to speak, write, and act. If one can possess moral discipline, concentration, and wisdom, one will surely attain a pure and harmonious state of happiness.

28. 面对生活送给我们的种种苦涩，我们不妨给自己说几个笑话，让自己快乐。

28. Faced with the various bitter experiences life sends us, why not tell ourselves a few jokes to make ourselves happy?

29. 你的身体是坛城，你要爱护你的坛城、庄严你的坛城，让众生能生起欢喜心。

29. Your body is a mandala. You should cherish your mandala, dignify your mandala, so that all sentient beings can arise with a joyful heart.

30. 只有得到暇满的人身才能解脱，千万不要错过这个机会，千万不要虚度此生。

30. It is only through a precious human life that liberation can be attained. Never miss this opportunity, and never waste this life in vain.

31. 当你决定放下时，你不会失去什么，唯一会失去的，是你以前放不下的烦恼。

31. When you decide to let go, you won't lose anything. The only thing you will lose is the worry you couldn't let go of before.

32. 忌妒别人，不会给自己增加任何的好处。忌妒别人，也不可能减少别人的成就。

32. Being envious of others will not bring you any benefits. Envy will also not diminish the achievements of others.

33. 迦叶佛偈一切众生性清净，从本无生无可灭。即此身心是幻生，幻化之中无罪福。

33. The Dharma verses of Kasyapa Buddha say: All sentient beings are inherently pure, from the very beginning they are neither born nor can they be extinguished. It is this body and mind that are like幻生的, and in the midst of illusion, there is no merit or demerit.

34. 当你快乐时，你要想，这快乐不是永恒的。当你痛苦时你要想这痛苦也不是永恒的。

34. When you are happy, remember that this happiness is not eternal. When you are in pain, remember that this pain is also not eternal.

35. 无事莫把闲话聊，是非往往闲话生。太过于欣赏自己的人，不会去欣赏别人的优点。

35. If there's no business at hand, don't indulge in idle chatter; it's often through idle talk that disputes arise. A person who is overly self-admiring won't appreciate the virtues of others.

36. 狂妄的人有救，自卑的人没有救，认识自己，降伏自己，改变自己，才能改变别人。

36. The proud are redeemable, but the humble are not. To change others, one must first recognize, conquer, and change oneself.

37. 在你贫穷的时候，那你就用身体去布施，譬如说扫地洒水搬东西等，这也是一种布施。

37. When you are poor, you can make offerings with your body, for example, by sweeping, watering, and moving things, which is also a form of giving.

38. 很多人信佛，学佛都是形式上的，真正信佛了，相信因果，就不会有什么想不通的了。

38. Many people believe in Buddhism and study Buddhism only in form. Only when one truly believes in Buddhism and believes in karma and cause and effect, will there be nothing that they cannot understand.

39. 不要总想改变别人，自己要先管好自己，别人自然会尊重你，喜欢你，信任你，拥护你。

39. Don't always think about changing others, first manage yourself, and others will naturally respect you, like you, trust you, and support you.

40. 佛典里说，慈，既是予乐。悲，既是拔苦。拔除众生的痛苦，给众生以快乐，就是慈悲！

40. The Buddhist scriptures say that compassion is the act of bestowing joy, and mercy is the act of alleviating suffering. To alleviate the suffering of all beings and to bring joy to them is to practice compassion!

41. 受够无情的戏弄之后，我不在把自己当人看，仿佛我成了一条疯狗，漫无目的地游荡人间。

41. After being tired of the relentless teasing, I no longer see myself as a human being; it's as if I have become a crazy dog, aimlessly wandering through the world.

42. 庙宇未必有真佛，闹市但许有高僧。何处不红尘？何处无佛陀？何时、何事、何处不修行？

42. Temples may not necessarily house the true Buddha, but bustling markets are where great monks may be found. Where is there no dust of the world? Where is there no Buddha? When, what, and where is there no practice?

43. 得到的越多，烦恼越多，压力越大，有得必有失，有利就有弊，有爱就有恨，有因必有果。

43. The more you get, the more烦恼 you have, the greater the pressure, there is a gain with a loss, a benefit with a disadvantage, love with hate, a cause with an effect.

44. 学佛第个观念，永远不去看众生的过错。你看众生的过错，你永远污染你自己，你根本不可能修行。

44. The first idea in Buddhism is to never look at the faults of others. If you look at the faults of others, you will forever pollute yourself, and you will never be able to practice cultivation.

45. 真正的修行是修心，是修正自己，而不是修正别人，放下我执我爱，慈悲一切众生，才是佛法的真谛。

45. True cultivation is the cultivation of the mind, it is the correction of oneself, not the correction of others. Letting go of egoism and self-love, being compassionate to all sentient beings, is the true essence of Buddhism.

46. 过耳的虚话，过眼的云烟，辛苦事小，伤心事大，说者未必真心，听者也无须多心。善解怨，结善缘。

46. Words that pass through the ears are as fleeting as clouds passing through the eyes; the toil is small, but the sorrow is great. The speaker may not mean it sincerely, and the listener need not take it to heart. Understanding grievances leads to good will, and resolving disputes fosters beneficial relationships.

47. 佛法是成佛的方法，有了真正的佛法，就有了办法。只要认真修，坚持修，就一定会解脱，一定能成佛。

47. Buddhism is the method to become a Buddha. With genuine Buddhism, there is a way. As long as one diligently practices and perseveres, there will definitely be liberation, and one will surely become a Buddha.

48. 所有的苦都源于寻求现世的快乐，而这种快乐是找不到的，即使找到了，也不会长久，很快又会消失的。

48. All suffering originates from seeking the happiness of this world, which is unattainable, and even if it is found, it will not last long and will soon fade away.

49. 菩提心发出来了，修什么法都能达到圆满，一切佛都是一体，念多少佛都是念一尊佛，都是自己的本尊。

49. Once the bodhicitta is awakened, practicing any dharma will lead to perfection. All the Buddhas are one in essence, and no matter how many Buddha statues one recites, it is all the recitation of a single Buddha, which is one's own root deity.

50. 起见生心，分别执著，便有情尘烦恼、扰攘，若以利根勇猛身心直下，修到一念不生之处，即是本来面目。

50. Because of arising desire and attachment, there is the dust of emotions and烦恼, confusion. If one possesses a strong and resolute mind and body, and directly cultivates to the point where not a single thought arises, that is the original face.

51. 欲知世上刀兵劫，但听屠门夜半声。不要光埋怨自己多病，灾祸横生，多看看横si在你刀下的众生又有多少？

51. To understand the worldly chaos and strife, just listen to the sounds of slaughtering in the dead of night. Do not just complain about your own illnesses and misfortunes, but take a look at how many sentient beings you have slaughtered with your own hands?

52. 于求乐有情，刀杖加恼害，但求自己乐，后世乐难得。于求乐有情，不加刀杖害，欲求自己乐，后世乐可得。

52. Among those who seek happiness, if they harm others with swords and clubs, they may seek their own happiness, but happiness in the future is hard to obtain. Among those who seek happiness, if they do not harm others with swords and clubs, they may seek their own happiness, and happiness in the future can be achieved.

53. 坏孩子，父母总是比较操心。所以对于罪业愈深重的众生，我们更应该特别宽恕他怜愍他，而不应该远离他舍弃他。

53. Bad children, parents always worry more. Therefore, for beings with deeper sins, we should especially forgive and have mercy on them, rather than distance ourselves from them and abandon them.

54. 欲得净土，当净其心，随其心净，即佛土净。圣人求心不求佛，愚人求佛不求心；智者调心不调身，愚者调身不调心。

54. To attain the pure land, one must purify their heart; as the heart becomes pure, so too does the Buddha land become pure. The sage seeks the heart rather than the Buddha, while the foolish seek the Buddha rather than the heart; the wise regulate their mind rather than their body, whereas the foolish regulate their body rather than their mind.

55. 一切境都是由内心呈现的，不要跟着跑，跟着境转就是奴才，没有自由，把握住自己的心，让一切境随心转，这叫大自在。

55. All experiences are presented by the mind. Do not chase after them; following the circumstances is like being a slave, without freedom. Hold onto your own heart and let all experiences change according to your mind, which is called great freedom.

56. 上师是父亲，坛城是母亲，弟子是儿女，生生世世都是一家人，金刚道友必须要互相尊重，互相帮助，搞好团结，要珍惜这个缘分。

56. The teacher is the father, the mandala is the mother, the disciple is the child, and they are all one family through countless lifetimes. The Vajra companions must respect each other, help each other, and foster unity; they should cherish this karmic connection.

57. 人的幸福感是自己给的，内心满足即圆满；若内心不知足，就很难得到真正的幸福。所谓圆满不是没苦乐，而是苦乐随喜，悲喜随缘。

57. The happiness of a person is given to themselves; inner satisfaction is completeness. If one is never content within, it is hard to achieve true happiness. What is completeness is not the absence of joy and sorrow, but the joy and sorrow come with appreciation, and the sorrow and joy are subject to circumstances.

58. 你认命比抱怨还要好，对于不可改变的事实，你除了认命以外，没有更好的办法了一切有为法，如梦幻泡影如电亦如露。应作如是观。

58. Accepting your fate is better than complaining. For facts that cannot be changed, there is no better way than to accept them. All effective methods are like dreams, bubbles, shadows, lightning, and dew. One should view it in this way.