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1. 从今以后，愿遁世不见知而不悔，作一斋公斋婆，向厨房灶下安隐过日，今生不敢复作度人妄想（彭二林）

1. From now on, I wish to retreat from the world, unseen and unknown, without regret, and become a layman or laywoman, living a secluded life in the kitchen, never daring again to indulge in the fantasy of saving others (Peng Erlin).

2. 17存储阳光，必有远芳；心中有暖，又何惧人生荒凉。

2. Store sunlight, and there will be distant fragrance; have warmth in your heart, and what is there to fear in the desolation of life?

3. 汝妄想之心遍天遍地，不知息心念佛，所谓向外驰求，不知返照回光。

3. Your desire and delusion spread everywhere in the sky and on the ground, and you do not know how to calm your mind and recite Buddha's name. It is said that you chase after things outside, but you do not know how to reflect inwardly and return your light.

4. ◆扫地扫地扫心地，心地不扫空扫地。◆透视一切变化的结果都是‘空’，就不会挂碍任何事物。

4. ◆Sweeping the ground, sweeping the mind; if the mind is not swept, sweeping the ground is in vain.◆Perceiving that the outcome of all changes is 'emptiness,' one will not be hindered by any things.

5. 问佛∶如何让人们的心不再感到孤单？佛说∶每一颗心生来就是孤单而残缺的，多

5. Asking the Buddha: How can we make people's hearts no longer feel lonely? The Buddha said: Every heart is born lonely and incomplete, and more...

6. 52相信自己，跟着心走，你将会收获别样的风采逃避只能逃避当时，永远逃避不了现实。

6. 52 Believe in yourself, follow your heart, and you will gain a different kind of charm. Escape can only escape the present moment, but it can never escape reality.

7. 内不见有我，则我无能；外不见有人，则人无过；一味痴呆，深自惭愧！劣智慢心痛自改革！（蕅益大师）

7. If I do not see myself within, then I have no ability; if I do not see others outside, then there are no faults in others; utterly foolish and stupid, I deeply feel ashamed of myself! The pain of inferior intelligence and a lazy heart compels me to reform myself! (Master Jiye)

8. 45流淌的夜色，一如既往的深沉。浅唱低吟曲终人散。又是独自一人伴随着黑夜，让黑夜侵蚀着自己的思绪。我无意渲染这份伤感，只是习惯了寂静的享受那份感伤，孤寂的品味华丽转身的唯美。

8. The flowing night, as usual, is profound. The gentle singing and humming come to an end, and people disperse. It is once again just me, alone with the night, letting the darkness seep into my thoughts. I am not intentionally evoking this sadness, but I am accustomed to enjoying the sorrow in the silence, and savoring the beauty of a solitary life that gracefully transforms.

9. 知而知之，即无明本。

9. Knowing that one knows, there is no ignorance inherent.

10. 29再苦的人生也是人生，再难的日子也叫日子，众生都在漂流，悟者上岸，迷者随波逐流。

10. Even the most bitter life is still life, and even the hardest days are still days. All sentient beings are floating, the wise ones have landed, and the confused ones are carried along by the waves.

11. 15相信自己是个认真的人，如果不想做点事情，就不好想到达这个世界上的任何地方。

11.15 Believe in yourself as a serious person, and if you don't want to do something, it's not good to think about reaching any place in this world.

12. 轮转生死中，无须臾少息，犹复熙熙如登春台，曾不知佛与菩萨为之痛心而惨目也。

12. In the endless cycle of birth and death, there is no moment of rest, yet they still enjoy themselves as if ascending a spring platform, completely unaware that the Buddha and the bodhisattvas are deeply grieved and their hearts are pierced with sorrow.

13. 我未曾见闻，慈悲而行恼，互共相嗔恚，愿生阿弥陀。

13. I have never seen or heard, yet I act with compassion and am恼 by it; I mutually harbor resentment. May I be reborn in Amida's Pure Land.

14. 45相信自己是一种信念，相信真理，但不要从众，因为真理往往掌握在少数人手中。

14. 45 Believing in oneself is a belief, believing in truth, but do not follow the crowd, because truth is often held by a few.

15. 不是因为这个原因，中国才是严格深奥的，佛法和中国的秘密本质，诸佛之心，菩萨之导。欲叹广，则疲，智者当知之。

15. Not because of this reason is China profound and strict, the essence of Buddhism and Chinese mysteries, the minds of the Buddha, the guidance of the Bodhisattvas. If one were to sigh broadly, one would grow weary; the wise should know this.

16. 佛曰：坐亦禅，行亦禅，一花一世界，一叶一如来，春来花自青，秋至叶飘零，无穷般若心自在，语默动静体自然。

16. The Buddha said: Sitting is Zen, walking is Zen, a flower is a world, a leaf is a Buddha, when spring comes the flowers naturally turn green, when autumn arrives the leaves naturally fall, the boundless Prajna (wisdom) mind is at ease, and the body conforms to nature in speaking, silence, movement, and stillness.

17. 3人生每天都是现场直播，不仅收视率低，而且收费不高。

17. Life is a live broadcast every day, not only with low viewership, but also with low fees.

18. ◆改变别人，不如先改变自己。◆拥有财富的人，不如拥有智慧的人。

18.◆ It's better to change yourself before trying to change others. ◆ A person with wealth is not as good as a person with wisdom.

19. 凡见善事，则念阿弥陀佛以赞助之，愿一切人皆为善行。

19. Whenever one sees good deeds, they should think of Amitabha Buddha to support and encourage them, and wish that everyone will engage in virtuous actions.

20. 我且问你，忽然临命终时，你将何抵敌生死？须是闲时办得下，忙时得用，多少省力。

20. I ask you this: When you suddenly face the end of your life, how will you face death and life? It must be prepared during your leisure time and can be used during your busy times, saving you much effort.

21. 若信愿坚固，临终一念十念，亦决得生。若无信愿，纵将名号持之风吹

21. If faith and willingness are firm, even with just one or ten thoughts at the time of death, it is certain to attain rebirth. Without faith and willingness, even if one holds the name with the wind of recitation, it will not lead to rebirth.

22. 凡夫学道法，唯可心自知，造次向他道，他即反生诽。

22. Ordinary people who study the Tao can only know it in their own hearts. If they try to convey it to others in a hurry, they will be met with criticism instead.

23. 真为生死，菩提心。心悦诚服地持佛名。

23. The true cause of birth and death is the bodhicitta. To sincerely and respectfully recite the Buddha's name.

24. ◆怀著一颗感恩的心，忘记别人的缺点吧！◆征服世界，并不伟大，一个人能征服自己，才是世界上最伟大的人。◆平凡之人追求不平凡，智者则甘于平凡，却享受平凡。

24.◆ With a grateful heart, forget others' shortcomings!◆ Conquering the world is not great, but a person who can conquer themselves is the greatest person in the world.◆ Ordinary people strive for the extraordinary, while the wise are content with the ordinary, yet they enjoy it.

25. 6傲不可长，欲不可纵，乐不可极，志不可满。—— 魏 徵

25. Pride should not grow, desires should not be indulged in, joy should not be taken to the extreme, and ambition should not be overfilled. — Wei Zhi

26. 其有平日自命通宗通教，视净土若秽物，恐其污己者；临终多是手忙脚乱，呼爷叫娘。

26. There are those who, in their daily lives, claim to be versed in various sects and religions, treating the Pure Land as something despicable, fearing it might soil themselves; at the moment of death, they are often disorganized and panic-stricken, calling out to their ancestors and deities.

27. ◆诽谤他人就像含血喷人，先污染了自己的嘴巴。◆轻信道听涂说，就像一只傻狗，别人随便扔了一块石头就急忙跑去捡。

27. ◆Slandering others is like spitting blood, which first pollutes one's own mouth. ◆Believing in hearsay and rumors is like a foolish dog, which hurries to pick up a stone thrown by others carelessly.

28. ◆自尊太强，优越感太重的人，将不堪一击，少许逆境，足以使他彻夜难眠。◆嫉妒别人，仇视异己，就等于把生命交给别人。

28. ◆People with too much self-esteem and a strong sense of superiority are vulnerable and can be defeated by even a little adversity, which is enough to keep them awake all night. ◆Being jealous of others and hostile to those who are different is equivalent to handing over your life to others.

29. 死是极大苦，谁能不畏之。但当自观身，云何食他肉。

29. Death is extreme suffering, who can be unafraid of it? But when one looks at oneself, how can one eat the flesh of others?

30. 21若要前行，就得离开你现在停留的地方。要有对自己纯粹而坚韧的标准，才可以跟着直觉和信念走去。

30. 21 If you want to move forward, you must leave the place where you are currently staying. You need to have pure and steadfast standards for yourself in order to follow your intuition and beliefs.

31. 3若能自识本心，念念磨练；莫住者，即自见佛性也。

31. If one can recognize one's own true mind and refine it with every thought, there is no need to stop. That is when one will naturally see the Buddha nature.

32. 6相信自己一定能行别把成功看的太复杂，人生伟业的建立，不在能知，乃在能行。

32. 6 Believe in yourself that you can definitely succeed. Don't overcomplicate success. The establishment of great undertakings in life does not lie in knowing, but in doing.

33. 44愿自己坚定而柔软自信且谦逊阳光而皎洁。

33. May 44 be steadfast and supple, confident yet humble, bright and serene.

34. 一切做法，明心重要；各行各业保持纯洁很重要。明心的重要性，一点也不像念佛。念佛念佛，现在来了就一定要见佛，不假不方便。净化心灵的重要性不亚于念佛。念一个对应的佛，就念了一个对应的佛，佛的名字就扔进了混沌，混沌就得是佛。

34. In all endeavors, it is crucial to be sincere and pure in one's heart; it is of great importance to maintain purity in every profession. The importance of being sincere in one's heart is not at all like reciting Buddha's name. When reciting the Buddha's name, if the Buddha appears now, one must definitely see the Buddha, without any inconvenience. The importance of purifying one's soul is not less than that of reciting the Buddha's name. By reciting the name of a corresponding Buddha, one recites the corresponding Buddha, and the Buddha's name is thrown into chaos, and chaos must be the Buddha.

35. 一切皆为虚幻。 经典

35. All is illusion. Classic.

36. ◆佛性是每个人的心，所以自己就是主宰。◆各有因缘莫羡人。

36. ◆Buddha-nature is in everyone's heart, so one is the master of oneself. ◆Each has their own causes and conditions, do not envy others.

37. 4因为孤独是生命的常态，所以陪伴才显得格外珍贵。两个人之间最好的感觉就是，表面相互嫌弃，心中不离不弃。

37. 4 For loneliness is the常态 of life, which makes companionship particularly precious. The best feeling between two people is that, on the surface they may dislike each other, but in their hearts they never abandon each other.

38. ◆不要相信权威，权威有时也会错误。◆为而不有，善而不居。

38. ◆Do not trust in authority, for even authority can be wrong. ◆To do without possessing, to be good without claiming.

39. 24谁都不会轻易怀疑自己，可谁又能像前人那样善于纳谏，听取别人的意见呢？总以为“相信自己”和“听取别人的意见”势不两立，总以为自己无所不能，或总以为别人无往而不胜，何必呢？我们为什么不能在相信自己，满怀自信的同时打开那一个个布满友爱之心的劝烟箱呢？

39. 24 It is not easy for anyone to suspect themselves, but who can be as good at accepting advice and listening to others as our predecessors? We always think that "believing in oneself" and "listening to others' opinions" are mutually exclusive, always thinking that we are all-powerful, or always thinking that others are invincible. Why should that be? Why can't we open those boxes filled with kindness and advice, while believing in ourselves and being full of confidence?

40. 若生恩爱时，当念净土眷属无有情爱，何当得生净土？远离此爱。

40. When feeling affection and love, one should remember that the relatives in the Pure Land have no affectionate love. When can one be reborn in the Pure Land? Distance yourself from this love.